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  • You Can Heal Your Life 

    by Louise L Hay

    – What we think about ourselves becomes the truth for us.

    – We create our experiences, our reality and everyone in it. When we create peace and harmony and balance in our minds, we will find it in our lives. 

    – What you choose to think about yourself and about life becomes true for you.

    – If I want to believe that life is lonely and that nobody loves me, then that is what I will find in my world…  “Love is everywhere, and I am loving and lovable.”

    – Please don’t put yourself down for being where you are. 

    – However, I would not blame our parents for this. We are all victims of victims, and they could not possibly have taught us anything they did not know. If your mother did not know how to love herself or your father did not know how to love himself, then it would be impossible for them to teach you to love yourself. 

    – We learn our belief systems as very little children, and then we move through life creating experiences to match our beliefs. 

    – The past has no power over us. It doesn’t matter how long we have had a negative pattern. The point of power is in the present moment. What a wonderful thing to realize! We can begin to be free in this moment. 

    – The more self-hatred and guilt we have, the less our life works. The less self-hatred and guilt we have, the better our lives work, on all levels.

    – Resentment that is long held can eat away at the body and become the disease we call cancer. Criticism as a permanent habit can often lead to arthritis in the body. Guilt always looks for punishment, and punishment creates pain. (When a client comes to me with a lot of pain I know they are holding a lot of guilt). Fear, and tension it produces, can create things like baldness, ulcers, and even sore feet. 

    – When we are in a state of panic, it is very difficult to focus our minds on the healing work. We have to take time out to dissolve the fears first. 

    – “I forgive you for not being the way I wanted you to be. I forgive you and I set you free.” 

    – Forgiveness means giving up, letting go.

    – All we need to do is to be WLLING to forgive

    – There is only one thing I ever work one, and that is LOVING THE SELF. I find that when we really love and accept and APPROVE OF OURSELVES EXACTLY AS WE ARE everything in life works. 

    – Loving and approving of yourself, creating a space of safety, trusting and deserving and accepting 

    – Loving the self, to me, beings with never ever criticizing ourselves for anything. Criticism locks us into the very pattern we are trying to change. Understanding and being gentle with ourselves help us to move out of it. Remember, you have been criticizing yourself for years, and it hasn’t worked. Try approving of yourself and see what happens. 

    – “In the infinity of life where I am, all is perfect, whole and complete. I believe in a power far greater than I am that flows through me every moment of every day. I open myself to the wisdom within, knowing that there is only One Intelligence in this Universe. Out of this One Intelligence comes all the answers, all the solutions, all the healings, all the new creations. I trust this Power and Intelligence, knowing that whatever I need comes to me in the right time, space, and sequence. All is well in my world.” 

    – I believe that should is one of the most damaging words in our language. Every time we use should we are in effect saying “wrong.” Either we are wrong or we were wrong or we are going to be wrong. I don’t think we need more wrongs in our life. 

    – Loving ourselves works miracles in our lives. 

    – If we deny our good in any way, it is an act of not loving ourselves. 

    Lack of self-worth is another expression of not loving ourselves.

    – Tiny babies will die if they do not get love. Once we are older, we learn to live without love. 

    – To me, it (overweight) is always fear and a need for protection. When we feel frightened or insecure or “not good enough,” many of us will put on extra weight for protection. 

    – “In the infinity of life where I am, all is perfect, whole and complete. I am always Divinely protected and guided. It is safe for me to look within myself. It is safe for me to look into the past. It is safe for me to enlarge my viewpoint of life. I am far more than my personality – past, present, or future. I now choose to rise above my personality problems to recognize the magnificence of my being. I am totally wiling to learn to love myself. All is well in my world.”

    – Old magazines and newspaper and dirty paper plates can be dropped into the waste baskets very calmly. There is no need to get angry in order to clean a room. It is the same thing when we are cleaning our mental house. There is no need to get angry just because some of the beliefs in it are ready to be tossed out. Let them go as easily as you would scrape bits of food into the trash after a meal. 

    – Would you really dig into yesterday’s garbage to make tonight’s meal? Do you dig into old mental garbage to create tomorrow’s experiences? 

    – Each one of us has a three-year-old child within us, and we often spend most of our time yelling at the kid in ourselves. Then we wonder why our lives don’t work. 

    – Blame is one of the surest ways to stay in a problem. In blaming another, we give away our power. Understanding enables us to rise above the issue and take control of our future. The past cannot be changed. The future is shaped by our current thinking. 

    – Whenever we blame someone else, we are not taking responsibility for ourselves. 

    – Understanding will bring compassion. 

    – If you demand perfection from them, you will demand perfection from yourself, and you will be miserable all your life. 

    – “In the infinity of life where I am, all is perfect, whole and complete. The past has no power over me because I am willing to learn and to change. I see the past as necessary to bring me to where I am today. I am willing to begin where I am right now to clean the rooms of my mental house. I know it does not matter where I start, so I now begin with the smallest and the easiest rooms, and in that way I will see results quickly. I am thrilled to be in the middle of this adventure, for I know I will never go through this particular experience again. I am willing to set myself free. All is well in my world.”

    – There is no written law that says we can only think in one way. Whatever I choose to believe becomes true for me. Whatever you choose to believe becomes true for you. Our thoughts can be totally different. Our lives and experiences are totally different. 

    – If you seem unable to attract a relationship, you may believe “Nobody loves me,” or “I am unlovable.” 

    – Until someone can show you the connection between the outer experiences and the inner thoughts, you remain a victim of life.  

    – However, no matter how difficult an issue we are dealing with, it is only an outer result or the effect of of an inner thought pattern. 

    – Look at the problems in your life. Ask yourself,”What kinds of thoughts am I having that create this?” 

    – “Is it true for me now?”  “Would I be better off if I dropped that belief?”

    – We could easily accept that love is everywhere and people are so friendly and I always have whatever I need. 

    – How often have we said, “That’s the way I am,” or “That’s the way it is.” Those specific words are really saying that that’s what we believe to be true for us. Usually, what we believe is only someone else’s opinion we have incorporated into our belief system. 

    – Are you one of the many people who will get up in the morning, see that i’s raining, and say, “Oh, what a lousy day!” It is not a lousy day. It is only a wet day. 

    – We will fight the day rather than flow with what is happening in the moment. There is no “good” or “bad” weather, there is just weather and our individual reactions to it. 

    – If we want a joyous life, we must think joyous thoughts. If we want a prosperous life, we must think prosperous thoughts. If we want a loving life, we must think loving thoughts. Whatever we send out mentally or verbally will come back to us in like form.

    – Each moment is a new beginning. I repeat, the point of power is always in the present moment. You are never stuck. This is where the changes take place, right here and right now in our own minds! It doesn’t matter how long we’ve had a negative pattern…

    – Remember: you are the only person who thinks in your mind! You are the power and authority in your world! 

    – What you are now choosing to believe and think and say will create the next moment and the next day and the next month and the next year. 

    – You are the power in your own world! You get to have whatever you choose to think!

    – Stop for a moment and catch your thought. What are you thinking right now? If it is true that your thoughts shape your life, would you want what you were just thinking right now to become true for you?

    – If you hear yourself expressing negative words of any sort, stop in midsentence. Either rephrase the sentence or just drop it. You could even say to it, “Out!”

    – as soon as we learn which foods upset our bodies, we stay away from them. It’s the same with thoughts. Let us stay away from thoughts that create problems and pain.

    – “When there is a problem, there is not something to do, there is something to know.” – Dr. Raymond Charles Barker 

    – In the infinity of life where I am, all is perfect, whole and complete. I no longer choose to believe in old limitations and lacks. I now choose to begin to see myself as the Universe sees me, perfect, whole and complete. The truth of my Being is that I was created perfect, whole and complete. I am now perfect, whole and complete. I will always be perfect, whole and complete. I now choose to live my life from this understanding. I am in the right place at the right time, doing the right thing. All is well in my world. 

    – Throwing up our hands in horror at what we man call the mess of our lives and just giving up are the ways many people react at this point. Others get angry at themselves or at life and also give up. 

    – It’s foolish reaction to waste your time only getting angry. It’s also a refusal to see life in a new and different way. It would be much more helpful to ask yourself how you are creating so many situations to get angry at. 

    – What are you believing that causes all these frustrations? What are you giving out that attracts in others the need to irritate you? Why do you believe that to get your way you need to get angry? Whatever you give out comes back to you. The more you give out anger, the more you are creating situations for you to get angry at, like sitting in the corner with a dunce hat on getting nowhere. 

    – If you really want to know how stubborn you are, just approach the idea of being willing to change. We all want to have our lives change, to have situations become better and easier, but we don’t want to have to change. We would rather they change. In order to have this happen, we must change inside. We must change our way of thinking, change our way of speaking, change our way of expressing ourselves. Only then will the outer changes occur. 

    – Each old layer must give in way order to be replaced with new thinking. Some of it is easy, and some of it is like trying to lift a boulder with a feather. The more tenaciously I hold onto an old belief when I say I want to make a change, the more I know this is an important one for me to release. 

    – The main difference between the way I used to work at releasing beliefs, and the way I do it today, is that now I don’t have to be angry at myself in order to do so. I no longer choose to believe that I’m a bad person just because I find something else to change within me. 

    – I go through my mental rooms and examine the thoughts and beliefs in them. Some I love, so I polish and shine them and make them even more useful. Some I notice need to replacement or repair and I get around to them as I can. Some are like yesterday’s newspaper and old magazines or clothing that’s no longer suitable. 

    – I am willing to change. You can touch your throat as you say this. The throat is the energy center in the body where change takes place. By touching your throat, you are acknowledging you are i the process of changing. Be willing to allow the changes to happen when they come up in your life. Be aware that where you DO NOT WANT TO CHANGE is exactly the area where you NEED to change the most. “I am willing to change.”

    – There is a spiritual approach, there is the mental approach, and the physical approach. Holistic healing includes body, mind, and spirit. You can begin in any one of these areas as long as you eventually include all the areas. Some begin with the mental approach and do workshops and therapy. Some begin in the spiritual area with meditation and prayer.

    – When you begin to clean your house, it really doesn’t matter which room you start in. Just begin in the area that appeals to you most. The others will happen almost by themselves. 

    – Junk food eaters who begin on spiritual level often find that they are drawn to nutrition…One level will always lead to another as long as there is the willingness to grow and change.

    – It’s the same thing with cleaning up a dried-on crusty mental pattern. When we soak it with new ideas all the gook comes to the surface to look at. Just keep doing the new affirmations, and soon you will have totally cleared an old limitations. 

    – Mirror work – Go look in a mirror and say to yourself, “I am willing to change.” Notice how you feel. If you are hesitant or resistant or just don’t want to change, ask yourself why. What old belief are you holding on to? Please don’t scold yourself, just notice what it is. I’ll bet that belief has been causing you a lot of trouble. I wonder where it came from. Do you know? Whether we know where it came from or not, let’s do something to dissolve it, now. Again go to the mirror and looking deep into your own eyes, touch your throat and say out loud ten times, “I am willing to release all resistance.”

    – Whenever we look into the mirror today, most of us will say something negative to ourselves. We either criticize our looks or berate ourselves for something. To look yourself straight in the eye and make a positive declaration about yourself is, in my opinion, the quickest way to get results with affirmations. 

    – In the infinity of life where I am, all is perfect, whole and complete. I now choose calmly and objectively to see my old patterns and I am willing to make changes. I am teachable. I can learn. I am willing to change. I choose to have fun doing this. I choose to react as though I have found a treasure when I discover something else to release. I see and feel myself changing moment by moment. Thoughts no longer have any power over me. I am the power in my world. I choose to be free. All is well in my world. 

    – Often our reaction to this first stage is to think the approach is silly, or that it doesn’t make sense. 

    – Impatience is only another form of resistance. It is resistance to learning and changing. When we demand that it be done right now, completed at once, then we don’t give ourselves time to learn the lessons involved with the problem we have created. 

    – If you want to move to another room, you have to get up and move step by step in that direction. Just sitting in your chair and demanding that you be in the other room will not work. It’s the same thing. We all want our problem to be over with, but we don’t want to do the small thins that will add up to the solution. 

    – I’m not talking about having guilt, nor about being a “bad person” for being where you are. I am saying to acknowledge the “power within you” that transforms our every thought into experience. In the past we unknowingly used this power to create things we did not want to experience. 

    – Resistance is coming to the fore, and I know we have hit upon exactly what needs to be done. 

    – We all have lessons to learn. The things that are so difficult for us are only the lessons we have chosen for ourselves. If things are easy for us, then they are not lessons but are things we already know. 

    – If you think of the hardest thing for you to do and how much your resist it, then you’re looking at your greatest lesson at the moment. 

    – Non-verbal Clues you are resisting something: Changing the subject, Leaving the room, Going to the bathroom, Being late, Getting sick, Procrastinating, Looking away or out the window, Flipping through a magazine, Refusing to pay attention, Eating, drinking, smoking, Creating or ending a relationship, Creating breakdowns: cars, appliances, plumbing, etc. 

    – Too often instead of working on our own changes, we decide which of our friends needs to change. 

    – I push my clients because they come to me. I leave my friends alone. 

    – For every habit we have, for every experience we go through over and over, for every pattern we repeat, there is a NEED WITHIN US for it. The need corresponds to some belief we have. If there were not a need, we wouldn’t have it, do it, or be it. 

    – Whatever we are trying to release in our lives is just a symptom, an outer effect. Trying to eliminate the symptom without working on dissolving the cause is useless. 

    – If you have ever untangled a ball of string, you know that yanking and pulling only makes it worse. You need to very gently and patiently unravel the knots. Be gentle and patient with yourself as you untangle your own mental knots. 

    – “There is nobody like you. Just be yourself. Do it for the fun of it. There are people out there looking for exactly what you have to offer. Let them know you exist.”

    – “I am willing to release the need to be unworthy. I am worthy of the very best in life and I now lovingly allow myself to accept it. As I spend a few days doing this affirmation over and over, my outer effect pattern of _________ will automatically begin to fade. As I internally create a pattern of self-worth, then I no longer have the need to delay my good.” 

    – “I am willing to release the pattern within me that is creating this condition.” You can say this to yourself over and over every time you think of your illness or problem. 

    – Almost all of our programming, both negative and positive, was accepted by us by the time we were three years old. Our experiences since then are based upon what we accepted and believed about ourselves and about life at that time. The way we were treated when we were very little is usually the way we treat ourselves. 

    – In the infinity of life where I am, all is perfect, whole and complete. I see any resistance patterns within me only as something else to release. They have no power over me. I am the power in my world. I flow with the changes taking place in my life as best I can. I approve of myself and the way I am changing. I am doing the best I can. Each day gets easier. I rejoice that I am in the rhythm and flow of my ever-changing life. Today is a wonderful day. I choose to make it so. All is well in my world.    

    – “I cross bridges with joy and ease.”

    – The principles we will be working with at this time are: Nurturing the willingness to let go. Controlling the mind. Learning how to forgiveness of self and others releases us. 

    There’s some pages in here about releasing the need for cigarettes and how that’s the first place to start pulling the thread. That leads to releasing the need for uncomfortable relationships, ciragettes were a symptom, the reason the relationships are uncomfortable are because you get criticized a lot, which then leads to releasing the need to be criticized, pulling this string means you realize as a kid you were criticized a lot and it feels like home to be crticizied, so you forgive those you did that too you… Interesting…

    – Releasing the need: Go to the mirror and look yourself in the eyes. “I now realize that I have created this condition, am I am now willing to release the patten in my consciousness that is responsible for this condition.” Ask yourself if you really mean it. Convince yourself in the mirror that this time you are ready to step out of the bondage of the past. One of the great things is that we do not have to know how. All we need is to be willing. The Universal Intelligence of your subconscious mind will figure out the hows. 

    – The way you now use your mind is only a habit, and habits, any habits can be changed if we want to do so, or even if we only know it is possible to do so. 

    – The thoughts you “choose” to think create the experiences you have. If you believe that it is hard or difficult to change a habit or a thought, then your choice of this thought will make it true for you. If you would choose to think, “It is becoming easier for me to make changes,” then you choice of this thought will make that true for you. 

    – When your old thinking tries to come back and say, “It’s so hard to change,” take mental control. Say to your mind, “I now choose to believe it is becoming easier for me to make changes.”

    – Your old thoughts are gone; there is nothing you can do about them except live out the experiences they caused. Your future thoughts have not been formed, and you do not know what they will be. Your current thought, the one you are thinking right now, is totally under your control. 

    – you are not a helpless victim of your own thoughts, but rather a master of your own mind. She uses the example of a parent and a child. If the child had been given free reign, say at bedtime, then as soon as you start imposing rules it’s going to rebel. If you cave and give in to them, the child will continue to test you for here on out. However, if you are firm and calm, it will test you a little less each subsequent night….

    – List all the things you are willing to let go of. How willing are you to do this? Notice your reactions. What will you have to do to let these things things go? how willing are you to do so? What is your resistance level? 

    – I know that when we are stuck, it usually means there is some more forgiving to be done. When we do not flow freely with life in the present moment, it usually means we are holding on to a past moment. It can be regret, sadness, hurt, fear or guilt, blame, anger, resentment and sometimes even the desire for revenge. Each one of these states comes from a space of unforgiveness, a refusal to let go and come into the present moment. 

    – Again sit quietly with your eyes closed and say, “The person I need to forgive is _____ and I forgive you for _____.” Then imagine the person you are forgiving saying it to you. DO this for at least five or ten minutes. Search your heart for the injustices you still carry. Then let them go. 

    – When you have cleared as much as you can for now, turn your attention to yourself. Say out loud to yourself, “I forgive myself for ____.” Do this for another five minutes or so. These are powerful exercises and good to do at least once a week to clear out any remaining rubbish. 

    See yourself as a child, look into your eyes, give yourself love. Hug him. Tell him how much you love him and how special you are. Promise you’ll always be there for him. Tell him it’s alright to fail and learn and make mistakes. Then do this for your parents. See your mom as a little girl and your dad as a little boy. 

    – In the infinity of life where I am, all is perfect, whole and complete. Change is the natural law of my life. I welcome change. I am willing to change. I choose to change my thinking. I choose to change the words I use. I move from the old to the new with ease and with joy. It is easier for me to forgive than I thought. Forgiving makes me feel free and light. It is with joy that I learn to love myself more and more. The more resentment I release, the more love I have to express. Changing my thoughts make me feel good. I am learning to choose to make today a pleasure to experience. All is well in my world. 

    – The above shows how we are are culturally taught to fight the negative mentally—thinking that if we do so, the positive will automatically come to us. It doesn’t work that way. 

    – How often have you lamented about what you didn’t want? Did it ever bring you what you really wanted? Fighting the negative is a total waste of time if you really want to make changes in your life. The more you dwell on what you don’t want, the more of it you create. The things about yourself or your life that you have always disliked are probably still with you. 

    – Learn to think in positive affirmations 

    – Continuously make positive statements about how you want your life to be. However, there is one point that is important in this: Always make your statements in the present tense. I am. I have. Your subconscious mind is such an obedient servant that if you declare in future tense, I want or I will have, then that is where it will always stay—just out of your reach in the future. 

    – Remember the times when you were in love and for those periods you seemed to have no problems? Well, loving yourself is going to bring such a surge of good feelings and good fortune to you that you will be dancing on air. Loving yourself makes you feel good. 

    – It is impossible to really yourself unless you have self-approval and self-acceptance. This means no criticism whatsoever. 

    – Self-criticism is just the mind going on with old chatter. See how you have trained your mind to berate you and be resistant to change?

    – Let’s go back to an exercise we did earlier. Look into the mirror again and say, “I love and approve of myself exactly as I am.”… self approval and self acceptance are the keys to positive change. 

    – I was not aware that all good begins with accepting that which is within one’s self, and loving that self which is you. 

    – Good health begins with loving the self. So do prosperity and love and creative self-expression. Later I learned to love and approve of all of me, even those qualities I thought were “not good enough.” That was when I really began to make progress. 

    – Exercise – I approve myself – For the next month say over and over to yourself, “I approve of myself.” Do this three or four hundred times a day, at least. Let I approve of myself become a walking mantra, something you just say over and over and over to yourself, almost nonstop…When the negative thought comes up…give it no importance. Just see the thought for what it is, another way to keep you stuck in the past. Gently say to this thought, “I let you go, I approve of myself.”

    – Now matter what happens, no matter who says what to you, no matter who does what to you just keep it going. In fact, when you can say that to yourself when someone is doing something you don’t approve of, you will know you are growing and changing. 

    – If I were with you and kept telling you, “You are a purple pic, you are a purple pig.” You would either laugh at me, or get annoyed with me and think I was crazy. It would be most unlikely you would think it was true. Yet many of the things we have chosen to believe about ourselves are just as far out and untrue. To believe that your self-worth is dependent on the shape of your body is your version of believing that “You are a purple pig.”

    – Often what we think of as the things “wrong” with us are only our expression of our own individuality…We are meant to be different. When we can accept this, then there is no competition and no comparison. To try to be like another is to shrivel our soul. We have come to this planet to express who we are. 

    – Think thoughts that make you happy. Do things that make you feel good. Be with people who make you feel good. Eat things that make your body feel good. Go at a pace that makes you feel good. 

    -The soil you plant is your subconscious mind. The seed is the new affirmation. The whole new experience is in this tiny seed. You water it with affirmations. You let the sunshine of positive thoughts beam on it. You weed the garden by pulling out the negative thoughts that come up. And when you first see the tiniest little evidence, you don’t on it and say, “That’s enough!” Instead, you look at this first breakthrough and say with glee, “Oh boy! Here it comes! It’s working!”

    – Do you believe you deserve to have what you desire? If you don’t, you won’t allow yourself to have it. Circumstances beyond your control will crop up to frustrate you. “I deserve to have/or be ____ and I accept it now”. Say it two or three times. How do you feel? Does it feel true, or do you still feel unworthy? If you have any negative feelings in your body, then go back to affirming, “I release the pattern in my consciousness that is creating resistance to my good.” “I deserve…”

    – sit with your eyes closed and say, “What is it I need to know?” and then wait quietly for an answer. If the answer comes, fine; if it doesn’t, fine. It will come another day.

    – In the infinity of life where I am, all is perfect, whole and complete. My life is ever new. Each moment of my life is new and fresh and vital. I use my affirmative thinking to create exactly what I want. This is a new day. I am a new me. I think differently. I speak differently. I act differently. Others treat me differently. My new world is a reflection of my new thinking. It is a joy and a delight to plant new seeds, for I know these seeds will become my new experiences. All is well in my world. 

    – The process of learning is always the same no matter what the subject—whether you’re learning to drive a car, or type, or play tennis, or think in a positive manner. First, we fumble and bumble as our subconscious mind learns by trial and yet, every time we come back to our practicing it gets easier, and we do it a little better. 

    – I am doing the best I can 

    – I well remember my first lecture. When I came down from the podium, I immediately said to myself, “Louise, you were wonderful. You were absolutely fantastic for the first time. When you have done five or six of these, you will be a pro.” A couple of hours later, I said to myself, “I think we could change a few things. Let’s adjust this and let’s adjust that.” I refused to criticize myself. 

    – When I learned the computer’s laws, then she did indeed perform “magic” for me. When I did not follow her laws to the letter, then either nothing would happen or it would not work the way I wanted it to work. She would not give an inch. 

    – Now when I awaken and before I even open my eyes, I thank the bed for a good night’s sleep. After all, we have spent the whole night together in comfort. Then with my eyes still closed, I spend about ten minutes just being thankful for all the good in my life. 

    – Daily Affirmation Exercise: Take one or two affirmations and write them 10 or 20 times a day. Read them aloud with enthusiasm. Make a song out of your affirmations and sign them with joy. Let your mind go over these affirmations all day long. Consistently used affirmations become beliefs and will always produce results, sometimes in ways we cannot even imagine. 

    – I love myself exercise: I assume you are already saying, “I approve of myself” almost nonstop. This is a powerful basis. Keep it up for at least a month. Now take a pad of paper and at the top write, “I love myself therefore…” Finish this sentence in as many ways as you can. Read it over daily, and add to it as you think of new things. 

    – Exercise – Claim the new – Visualize or imagine yourself having or doing or being what you are working toward. Fill in all the details. Feel, see, taste, touch, hear. Notice other people’s reactions to your new state. Make it all okay with you no matter what their reactions are. 

    – Love who and what you are and what you do. Laugh at yourself and at life, and nothing can touch you. It’s all temporary anyway. Next lifetime you will do it differently anyway, so why not do it differently right now?

    Norman cousins wrote a book about healing himself with laughter?

    – In the infinity of life where I am, all is perfect, whole, and complete. I support myself, and life supports me. I see evidence of the law working all around me and in every area of my life. I reinforce that which I learn in joyous ways. My day begins with gratitude and joy. I look forward with enthusiasm to the adventures of the day, knowing that in my life, “All is good.” I love who I am and all that I do. I am the living, loving, joyous expression of life. All is well in my world. 

    – It seems all of life is relationships. We have relationships with everything. You are even having a relationship now with the book you are reading and my concepts. 

    – I am not blaming our parents, because we are all victims of victims. 

    – What we attract always mirrors either qualities we have or beliefs we have about relationships. This is true whether it is a boss, a coworker, an employee, a friend, a lover, a spouse, or child. The things you don’t like about thees people are either what you yourself do or would like to do, or what you believe. 

    – Exercise: Us and vs Them – Look for a moment at someone in your life who bothers you. Describe three things about this person that you don’t like, things that you want them to change. Now look deeply inside of you and ask yourself, “Where am I like that, and when do I do the same things?” Close your eyes and give yourself the time to do this. Then ask yourself if you are willing to change. When you remove these patterns, habits, and beliefs from your thinking and behavior, either they will change or leave your life. 

    – This is the only way to change others — change ourselves first. Change your patterns, and you will find “they” are different too. Blame is useless. Blaming only gives away your power. Without your power, we cannot make changes. The helpless victim cannot see a way out. 

    – Love comes when we least expect it. when we are not looking for it. Hunting for love never brings the right partner. It only creates longing and unhappiness. Love is never outside ourselves; love is within us.

    – Don’t insist that love comes immediately. Perhaps you are not ready for it, or you are not developed enough to attract the love you want. 

    – Don’t settle for anybody just to have someone. Set you standards. What kind of love do you want to attract? List the qualities you really want in the relationship. Develop those qualities in yourself and you will attract a person who has them. 

    – You might examine what may be keeping love away. Could it be criticism? Feelings of unworthiness? Unreasonable standards? Movie star images? Fear of intimacy? A belief that you are unlovable?

    – Be ready for love when it does come. Prepare the field and be ready to nourish love. Be loving and you will be lovable. Be open and receptive to love.

    – In the infinity of life where I am, all is perfect, whole and complete. I live in harmony and balance with everyone I know. Deep at the center of my being, there is an infinite well of love. I now allow this love to flow to the surface. It fills my heart, my body, my mind, my consciousness, my very being, and radiates out from me in all directions and returns to me multiplied. The more love I use and give, the more I have to give. The supply is endless. The use of love makes me feel good, it is an expression of my inner joy. I love myself; therefore, I take loving care of my body. I lovingly feed it nourishing food and beverages, I lovingly groom it and dress it, and my body lovingly responds to me with vibrant health and energy. I love myself; therefore, I provide for myself a comfortable home, one that fills all my needs and is a pleasure to be in. I fill the rooms with the vibration of love so that all who enter, myself included, will feel this love and be nourished by it. I love myself; therefore, I work at a job I truly enjoy doing, one that uses my creative talents and abilities, working with and for people I love and who love me, and earning a good income. I love myself; therefore I behave and think in a loving way to all people for I know that that which I give out returns to me multiplied. I only attract loving people in my world, for they are a mirror of what I am. I love myself; therefore I forgive and totally release the past and all past experiences and I am free. I love myself; therefore, I live totally in the now, experiencing each moment as good and knowing that my future is bright and joyous and secure, for I am a beloved child of the Universe and the Universe lovingly takes care of me now and forever more. All is well in my world. 

    – Begin by blessing your current position with love. Realize that this is only a stepping stone on your pathway. You are where you are because of your own thinking patterns.

    – So, in your mind, look around your current job or the job you had last and being to bless everything with love – the building, the elevators or stairs, the furniture and equipment, the people you work for and the people you work with – and each and every customer

    – Open your heart and let your talents flow out of you. Bless the establishment, the people you work with, and the people you work for, and each and every customer with love and all will go well. 

    – Know that there are people out there looking for exactly what you have to offer, and that you are being brought together on the checkerboard of life even now. 

    – In the infinity of life where I am, all is perfect whole and complete. My unique creative talents and abilities flow through me and are expressed in deeply satisfying ways. There are people out there who are always looking for my services. I am always in demand and can pick and choose what I want to do. I earn good money doing what satisfies me. My work is a joy and a pleasure. All is well in my world. 

    – What does “failure” mean anyway? Does it mean that something did not turn out the way you wanted it to, or the way you were hoping? The law of experience is always perfect. We outpicture our inner thoughts and beliefs perfectly. You have left out a step or had an inner belief that told you you id not deserve – or you felt unworthy. 

    – It only means that there is something else for me to learn. 

    – “If at first you don’t succeed, try try again,” … It doesn’t mean beat yourself up and try the same old way again. It means recognize your error and try another way – until you learn to do it correctly. 

    – When we set standards that are much too high for where we are at this moment, standards we cannot possibly achieve right now, then we will always fail. 

    – When a little child is learning to walk or talk, we encourage it and praise it for every tiny improvement the child makes. The child beams and eagerly tries to do better. Is this the way you encourage yourself when you are learning something new? 

    – Rehearsal is a period of time to make mistakes, to try new ways and to learn. Only by practicing over and over do we learn the new and make it a natural part of us. When you watch an accomplished professional in any field, you are looking at innumerable hours of practice. 

    – Learning is making mistakes until our subconscious mind can put together the right pictures.

    – Some affirmations:  Everything I touch is a success; There is plenty for everyone, including me. ; There are plenty of customers for my service. 

    – In the infinity of life where I am, all is perfect, whole and complete. I am one with the Power that created me. I have within me all the ingredients for success. I now allow the success formula to flow through me and manifest in my world. Whatever I am guided to do will be a success. I learn from every experience. I go from success to success and from glory to glory. My pathway is a series of stepping stones to ever greater successes. All is well in my world.  

    – I deserve the best and I accept the best now.” 

    – To me, true prosperity beings with feeling good about yourself. It is also the freedom to do what you want to do, when you want to do it. It is never an amount of money, it is a state of mind. 

    – If we do not accept the idea that we “deserve” to prosper, then even when abundance falls in our laps, we will refuse it somehow. 

    – He had been frightened to “move forward” in a new “prosperous direction” and felt undeserving, so he punished himself in this way. 

    – Be grateful for what you do have and you will it increase. I like to bless with love all that is in my life now, my home, the heat, water, light, telephone, furniture, plumbing, appliances, clothing, transportation…

    – Keep the flow of things moving through you. Just smile and say thank you. This way you let the Universe know you are ready to receive your good. 

    – Cluttered closets mean a cluttered mind. As you clean the closet, say to yourself, “I am cleaning out the closets of my mind.” The Universe loves symbolic gestures. 

    – “The abundance of the Universe is available to everyone.” 

    – It was my belief I was “unworthy” and “not deserving” that “Money is difficult to come by” and that “I do not have talents and abilities” that kept me stuck in a mental system of “not having.”

    – It is time to open yourself to the potential of receiving the flow of money and all good. 

    – Many people treat bills as punishment to be avoided if possible. A bill is an acknowledgement of our ability to pay. The creditor assumes you are affluent enough and gives you the service or product first. I bless with love each and every bill that comes into my home. I bless with love and stamp a small kiss on each and every check I write. If you pay with resentment, money has a hard time coming back to you. If you pay with love and joy, you open the free flowing channel of abundance. Treat your money as a friend, not as something you wad up and crush into your pocket. 

    – The Universe is lavish and abundant and it is our birthright to be supplied with everything we need, unless we choose to believe it to the contrary. 

    – I bless my telephone with love each time I use it, and I affirm often that it brings me only prosperity and expressions of love. I do the same with my mail box, and each day it is filled to overflowing with money and love letters of all kinds from friends and clients and far off readers of my book. The bills that come in I rejoice over, thanking the companies for trusting me to pay. I bless my doorbell and the front door, knowing that only good comes into my home. I expect my life to be good and joyous, and it is. 

    – Don’t delay your own prosperity by being resentful or jealous that someone else has more than you. Don’t criticize the way they choose to spend their money. It is none of your business. 

    – Just take care of our own thoughts. Bless another’s good fortune, and know there is plenty for all. 

    – Do you pinch pennies when you don’t need to buying day-old vegetables or bread? Do you do your shopping in a thrift shop, or do you always order the cheapest thing on the menu? 

    – Ocean of Abundance – visualization – See yourself on the beach. Others around you. The ocean abundance. Look down at your hands. What kind of container are you holding? What size? Does it have a hole in it? Is it tiny? Huge? Whatever it is. Look around. See everyone holding whatever their holding. Hell it could be a pipeline directly into the ocean and see that no matter who has what or how many there is still enough for everyone. 

    – I sit at least once a day with my arms stretched out to the side and say, “I am open and receptive to all the good and abundance in the Universe.” It gives me the feeling of expansion. 

    – We want to enjoy the money. Do you allow yourself to have pleasure with money? If no, why not? A portion of everything you take in can go to pure pleasure. Did you have any fun with your money last week? Why not? What old beliefs is stopping you? Let it go. 

    – Money does not have to be a serious subject in your life. 

    – Every time time we think or say a negative about our money situation, we fine ourselves a certain amount and put it in a container. At the end of the week, we have to spend this money pleasures. From Money Love by Jerry Gilles

    – Do not limit the Universe by insisting that you have “only” a certain salary or income. That salary or income is a channel; it is not your source. Your supply comes from once source, the Universe itself. 

    – I am open and receptive to new avenues of income. I now receive my good from expected and unexpected sources. I am an unlimited being accepting from an unlimited source in an unlimited way. 

    – Begin to recognize prosperity everywhere and rejoice in it. Reverend Ike, the well-known evangelist in New York City, remembers as a poor preacher he used to walk by good restaurants and homes and automobiles and clothing establishments and say out loud, “That’s for me. That’s for me.” Allow fancy homes and banks and fine stores and showrooms of all sorts – and yachts – to give you pleasure. Recognize that all this is part of your abundance and you are increasing your consciousness to partake of these things if you desire. If you see well-dressed people, think, “Isn’t it wonderful that they have so much abundance? There is plenty for all of us.” 

    – And yet we do not own anything. We only use possessions for a period of time until they pass on to someone else. Sometimes a possession may stay in a family for a few generations, but eventually it will pass on. There is a natural rhythm and flow of life. Things come, and things go. I believe that when something goes, it is only to make room for something new and better. 

    – So many people want to be rich, and yet they won’t accept a compliment.

    – Compliments are gifts of prosperity. Learn to accept them graciously. My mother taught me early to smile and say, “Thank you” when I received a compliment or gift. 

    – It is even better to accept the compliment and return it so the gives feels as though he or she has received a gift. It is a way of keeping the flow of good going. 

    – Rejoice in the abundance of being able to awaken each morning and experience a new day. Be glad to be alive, to be healthy, to have friends, to be creative, to be a living example of the joy of living. Live to your highest awareness. Enjoy your transformational process. 

    – In the infinity of life where I am, all is perfect, whole and complete. I am one with the power that created me. I am totally open and receptive to the abundant flow of prosperity that the universe offers. All my needs and desire are met before I even ask, I am divinely guided and protected, and I make choices that are beneficial to me. I rejoice in other’s successes, knowing there is plenty for us all. I am constantly increasing my conscious awareness of abundance, and this reflects in a constantly increasing income. My good comes from everywhere and everyone. All is well in my world. 

    – I believe we create every so called “illness” in our body. The body, like everything else in life, is a mirror for our inner thoughts and beliefs. The body is always talking to us, if we will only take the time to listen. 

    – The head represents us. It is what we show the world. It is how we are usually recognized. When something is wrong in the head area, it usually means we feel something is very wrong with “us.” 

    – Tension is not being strong. Tension is weakness. Being relaxed and centered and peaceful is really being strong and secure. 

    – The ears represent the capacity to hear. When there are problems with the ears, it usually means something is going on you do not what to hear. 

    – The eyes represent the capacity to see. When there are problems with the eyes, it usually means there is something we do not want to see, either about ourselves or about life; past, present, or future. 

    – Headaches come from invalidating the self. The next time you get a headache, stop and ask yourself where and how you have just made yourself wrong. Forgive yourself, let it go, and the headache will dissolve back into the nothingness from whence it came. 

    – Migraine headaches are created by people who want to be perfect and who create a lot of pressure on themselves. A lot of suppressed anger is involved. Interestingly, migraine headaches can almost always be alleviated by masturbation if you do it as soon as you feel the migraine coming on. 

    – Sinus problems, felt right in the face and so close to the nose, represent being irritated by someone in your life, someone who is close to you. 

    – No person, no place, and no thing has any power over us, for “we” are the only thinkers in our mind. We create our experiences, our reality, and everyone in it. 

    – When there are problems with the neck, it usually means we are being stubborn about our own concept of a situation.

    – Sore throats are always anger. If a cold is involved, then there is mental confusion too. 

    There’s a highlighted star? by the passage on hands, because I like it, I think? pg 131 Tightly grasping a relationship only has the partner run away in desperation. Tightly clenched hands cannot take in anything new. Shaking the hands freely from the wrist gives a feeling of looseness and openness. That which belongs to you cannot be taken from you, so relax. 

    – Emphysema and heavy smoking are ways of denying life. They mask a deep feeling of being totally unworthy of existing. 

    – If cancer is involved, then there is also deep resentment. 

    – The heart, of course, represents love, while our blood represents joy. Our hearts lovingly pump joy throughout our bodies. When we deny ourselves joy and love, the heart shrivels and becomes cold. 

    – The heart does not “attack” us. We get so caught up in the soap opera and dramas we create that we often forget to notice the little joys that surround us. We spend years squeezing all the joy out of the heart, and it literally falls over in pain. Heart attack people are never joyous people. If they do not take the time to appreciate the joys of life, they will just recreate another heart in time. 

    – When there are stomach problems, it usually means we don’t know how to assimilate the new experiences. We are afraid. 

    people don’t really throw up on planes anymore because we’ve gotten more comfortable with the idea of flying, and it’s fear that leads to stomach stuff. 

    – Ulcers are no more than fear; tremendous fear of “not being good enough.” 

    – Love is the answer here. People who love and approve of themselves never have ulcers. Be gentle and loving to the child within, and give it all the support and encouragement you wanted when you were little. 

    – Bladder problems, anal problems, vaginitis, and prostate, and penis problems all come under the same area. They stem from distorted beliefs about our bodies and the correctness of their function. 

    – Every organ in our body is a magnificent expression of life with its own special functions. We do not think of our livers or our eyes as dirty of sinful. Why do we then choose to believe our genitals are? 

    – Sex is not only oaky, it is glorious and wonderful. It is as normal for us to have sex as it is for us to breathe or eat. 

    – I find it hard to believe that the vast, incredible Intelligence that created this entire Universe is only an old man sitting on a cloud above the Planet Earth…watching my genitals. 

    – It is vital that we release foolish, outmoded ideas that do not support us and nourish us. 

    – I feel strongly that even our concept of God needs to be one that is for us, not against us. There are so many different religions to choose from. If you have one now that tells you you are a sinner and lowly worm, get another one. 

    – When we remove sexual guilt from people and teach them to love and respect themselves, then they will automatically treat themselves and others in ways that are for their highest good and greatest joy. 

    – I find that most bladder problems come from being “pissed off,” usually at a partner. Something makes us angry that has to do with our femininity or our masculinity. 

    – Prostate problems have a lot to do with self-worth and also believing that as he gets older he becomes less of a man.

    – Venereal disease is almost always sexual guilt. 

    – Herpes is a disease that comes back again and again “to punish us” for our belief that “we are bad.”

    – The colon – It is only our fears that block the releasing of the old. Even if constipated people are not actually stingy, they usually do not trust that there will ever be enough. 

    – We do not rummage in last night’s garbage to find today’s meal. Learn to trust the process of life always to bring you what you need.

    – Varicose veins represent standing in a job or place that we hate. The veins lose their ability to carry joy. 

    – The next time you have a knee problem, ask yourself where you are being self-righteous, where you are refusing to bend. Drop the stubbornness and let go. Life is flow, life is movement and to be comfortable, we must be flexible and move with it. 

    – Our skin represent our individuality. Skin problems usually mean we feel our individuality is being threatened somehow. We feel that others have power over us… One of the quickest ways to heal skin problems is to nurture yourself by saying in your mind, “I approve of myself,” several hundred times a day. Take back your own power. 

    Accidents are attracted to us by our thoughts too. They are expressions of anger and frustration, built up. Not feeling free to speak up or be ourselves. Feeling the need to punish others or be punished for being bad. Also a way to get sympathy or attention from others. The part of the body affected is a clue as to where our guilt lies, the recovery time is how long we feel we should be punished for…

    – Self-hatred is only hating a thought you have about yourself. Thoughts can be changed. 

    – Arthritis is a disease that comes from a constant pattern of criticism. First of all, criticism of self, and then criticism of other people. Why do we set up standards that say we have to be “Super Person” in order to be barely acceptable?

    – Boils, burns, cuts, fevers, sores, ‘itis’, and inflammations are all anger being expressed in the body….yet anger can be released as simply as saying, “I am angry about this.”

    – Cancer is a disease caused by deep resentment held for a long time until it literally easy away at the body. Something happens in childhood that destroys the sense of trust. This experience is never forgotten; and the individual lives with a sense of self-pity, finding it hard to develop and maintain long-term, meaningful relationships. Because of that belief system, life seems to be a series of disappointments. A feeling of hopelessness and helplessness and loss permeates the thinking, and it becomes easy to blame others for all our problems. People with cancer are also very self-critical. To me, learning to love and accept the self is the key to healing caners. 

    – Overweight represents a need for protection.

    – Pain of any sort, to me, is an indication of guilt. Guilt always seeks punishment, and punishment creates pain…Guilt is a totally useless emotion. It never makes anyone feel better nor does it change a situation. 

    – Strokes are blood clots…The brain is the computer of the body. Blood is joy. The veins and arteries are channels of joy….Negative thinking clogs up the brain, and there is no room for love and joy to flow in its free and open way. 

    – Stiffness ins the body represents stiffness in the mind. Fear makes us cling to old ways, and we find it difficult to be flexible. 

    – Swelling of the body represents clogging and stagnation in the emotional thinking. We create situations where we get “hurt,” and we cling to these emotions. Swelling often represents bottled up tears, feeling stuck and trapped, or blaming others for our own limitations. 

    – In the infinity of life where I am, all is perfect, whole and complete. I recognize my body as a good friend. Each cell in my body had Divine Intelligence. I listen to what it tells me, and know that its advice is valid. I am always safe, and Divinely protected and guided. I choose to be healthy and free. All is well in my world. 

    – A good way to use this list when you have a physical problem: Look up the mental cause. See if this could be true for you. If not, sit quietly and ask yourself, “What could be the thoughts in me that created this?” 

    – Repeat to yourself, “I am willing to release the pattern in my consciousness that has created this condition.”

    – Repeat the new thought pattern to yourself several times. 

    – Assume that you are already in the process of healing. Whenever you think of the condition, repeat the steps. 

    – In the infinity of life where I am, all is perfect, whole and complete. I accept perfect health as the natural state of my being. I now consciously release any mental patterns within me that could express as dis-ease in any way. I love and approve of myself. I love and approve of my body. I feed it nourishing foods and beverages. I exercise it in ways that are fun. I recognize my body as a wondrous and magnificent machine, and I feel privileged to live in it. I love lots of energy. All is well in my world.

    – I learned that junky foods accumulate and create a toxic body. Junky thoughts accumulate and create toxic conditions in the mind. 

    – In the infinity of life where I am, all is perfect, whole and complete. Each one of us, myself included, experiences the richness and fullness of life in ways that are meaningful to us. I now look at the past with love and choose to learn from my old experiences. There is no right or wrong, nor good or bad. The past is over and done. There is only the experience of the moment. I love myself for bringing myself through this past into this present moment. I share what and who I am, for I know we are all one in Spirit. All is well in my world. 

    – Deep at the center of my being there is an infinite well of love. I now allow this love to flow to the surface. It fills me heart, my body, my mind, my consciousness, my very being, and radiates out from me in all directions and returns to me multiplied. The more love I use and give, the more I have to give. The supply is endless. The use of love makes me feel good it is an expression of my inner joy. I love myself therefore I take loving care of my body. I lovingly feed it nourishing food and beverages. I lovingly groom it and dress it, and my body lovingly responds to me with vibrant health and energy. I love myself therefore I provide for myself a comfortable home, one that fills all my needs and is a pleasure to be in. I fill the rooms with the vibration of love so that all who enter, myself included, will feel this love and be nourished by it. I love myself therefore I work at a job that I truly enjoy doing, one that use my creative talents and abilities, working with and for people that I love and that love me, and earning a good income. I love myself therefore I behave and think in a loving way to all people for I know that that which I give out returns to me multiplied. I only attract loving people in my world for they are a mirror of what I am. I love myself therefore, I forgive and totally release the past and all past experiences and I am free. I love myself therefore I love totally in the now, experiencing each movement as good and knowing that my future is bright, and joyous, and secure for I am a beloved child of the youniverse and the youniverse lovingly takes are of me now and forever more. And so it is. 

  • Return of the Bird Tribes

    By Ken Carey

    – Insights didn’t come as flashes but as things I had always known, truths so obvious it was hard to believe I could have forgotten them. But I had…

    – They described themselves as “condensations of consciousness” in a sea of universal being, temporal embodiments of eternal qualities, ever changing in form and content, yet consistent in the qualities they represent.

    – Plants arrange molecules in patterns inspired by the light of our nearest star. Oceans rise to greet the moon. A biosphere plays with endless variations, mingling earth and sun, time and eternity, balancing matter and spirit in uncountable lives.

    Genuine spirit information helps to broaden and deepen one’s experience of this miraculous and largely unexplored universe.

    – The problems of an analogous acorn society would not, in the end, be resolved by improving acorn methods of thinking, but by the beautiful and terrible bursting asunder that unleashes the magnificent power of the implicit oak.

    – “Love, like energy,” is said, “cannot be destroyed. Wherever love has found its way into dimensional expression, it leaves emotional alterations in the texture of the universe, traces like multicolored etchings in the ethers….

    – Rise from your cultures to remember your origins and your nature: light bodies, like stars, agreeing to stay in specified temperature ranges for certain periods of time, creating time and space, distances between you, painting spatial landscapes on the screen of time, drawing stardust into the dancing fields of your light.

    – The true human can blend with the essence of the forest, the spirits of the rain, the spirits of every creeping, crawling, living thing and can represent them fairly and evoke from them the best that they can be. 

    – Stardust. Frozen starlight. You call it matter.

    – We draw order, structure and beauty out of the vibrating music of starlight. 

    – We are here to teach you how to fly. Take us out of your cages of concept and archaic definition.

    – until we conceive the offspring who will be equally child of starlight’s fiery love and an ocean world’s gentle truth. 

    – The drawback of materialization, however, was that it took much of our energy and attention to maintain the bodies in which we dressed. So, though we had the advantage of physical instruments through which to create, sustaining those instruments was both awkward and distracting.

    – Until you have bonded with the star consciousness, you remain unfinished. You do not yet know your own material or spiritual nature.

    – What happens when an actor who was asked to play a supporting role rebels and tries to play the lead role instead? With no knowledge of the part?

    – the imagination and the intuition were the inner communication devices designed to keep each angelic spirit in close and frequent communication with its human projection during the early stages of bonding.

    – They forgot that spirit and ego are two manifestations of the same presence, that each human body is created by the presences of a spirit being on the material plane.

    – You cannot remain conscious motivated by fear.

    – Eventually, fear-motivation supplanted love-motivation as the dominant human deity. And it would tolerate no other god. So it was that the egos took the center stage of human identity. 

    – We longed for them to start seeing once again with their own eyes the spirit of the living God that is both the Creator Mother Earth, and the eternal Spirit Fire of the Sun. 

    – For when human beings cut off their conscious connection with the Great Spirit, they enter the twilight realms of the subconscious where evolution, education and precise justice prevail. The lords of karma meticulously rule these twilight world, like well trained umpires policing every wrong and right, seeing that the books are balanced at the end of every age. 

    – We knew ourselves as the Ongwhehonwhe, which means “the people true to reality.”

    -The people of the Bird Tribes came and went off the faces of the Americas without a single name being carved in stone, with not one stone head being raised in arrogance to look out over the seas, with not a single human bone left to note them in the Mother’s soil; for they ascended, these tribes—and left no remains. 

    –  We could keep the fear disease out of our islands as long as human populations remained small, and collective human consciousness was not making itself felt on a planetary scale. However, the disease was a part of our collective field of being and the human populations attuned to fear grew rapidly in the millennia following the rebellion. Their vibrational influence became stronger with each passing age. 

    – My challenge was to be in their world but not of it; for I knew too much, technically, to be in their world at all. I knew that it existed only in their imaginations, a creation entirely of their fears.

    – I taught them that the life within and around them contained profound intelligence and design. I showed them how to contact this intelligence and how to allow life’s designs—the kingdom of heaven—to emerge from within their own hearts. I taught them of the spirit beings, the angels, who have been wielding the creative power of life on earth or three and a half billion years. I explained to them how the blending with the Holy Spirit of these beings would transform and revolutionize their lives, but that they themselves had to invite spirit into their affairs; for without invitation, the Bird Tribes would not interfere with their freedom of will. In my life, my teaching and my example, I made the point that human beings do not have to be controlled by their fears, that they could relax and surrender all their fears to the Fire that burns eternally in the sacred heart of God, that they could align themselves with eternal love, become one with the Creator, and live their lives in peace, in harmony with each other and with a benevolent universe. There was something I cared about more than anything in the world. I longed to see the human beings incarnate in the warrior societies forgiving one anther, loving one another and looking at things through the eyes of their spirits instead of exclusively remaining locked into the perceptions of their egos. I longed for them to come to an awareness of the magnificence around them, of their potential and forgotten joy. 

    – Our historical, behind-the-scenes presence has been obscured from human vision because historical people have no vision—they turn their perception over to others. They refuse to give credibility to any experience not easily put into words. They believe that if their native language does not have terms for it, if people do not speak of it, it must not exists. In effect, they let others doe their “Seeing” for them. They give away their power. They became unwitting prisoners of a popular, language-centered fiction. They do not often notice even a single angel, much less an entire species of spiritual guardians, though we are ever-present behind the stage props of their preoccupations. 

    – People paying more attention to what other people tell them than to their own perception is the beginning of civilization. It is the beginning of a twisting, warping influence that ultimately produces a shift in human orientation: from the internal guidance of the Great Spirit to external dominance by others. Civilization does not occur among healthy people. 

    – It is easier to flush toxins from the earth’s river valleys than to remove the toxic ideas that cause them from human minds. In the order of healing, it is human consciousness that first must change.

    there are spirit beings designed to work in symbiotic cooperation with each human ego.

    – You now consider yourselves to be your egos, but egos are only one half the human equation. The complete human is a spirit/ego partnership.

    – Hundreds of thousands of little beings, all working voluntarily together, make a human body what it is. It is not a case of survival of the fittest, as your belief systems, based on short-term observation, proclaim. It is rather a case of flourishment fo the most cooperative, as all long-term observation of the universe verifies. 

    – At critical stages in their development, life forms cooperate for their own advantage with other separate and distinct life forms. Over time their cooperation results in union. A new organism comes into being. Again and again this occurs in the formation of complex life forms. 

    – Our spiritual intelligence is the missing dimension, the rejected aspect, of your own wholeness. 

    – Your ego is the steward and potential master of all material plane fears, an important and necessary component of your identity. However, your ego was never meant to provide you with your primary sense of self. In a healthy state, the ego is a secondary component of identity. 

    – When your ego stops trying to do everything all by itself, and invites eternal spirit into your consciousness, your historical illusion evaporates like mist on a sunny morning. A polarity reversal takes place in the charge of your human envelope.

    – We understand love and how it seeks to become objectified in the material universe. Your human egos understand the mechanics of the physical plane. Together we will form a single, creative dyad, an entry point into which the Eternal One’s universal creativity will pour and from there, flow out to thoroughly transform these realms of matter.

    – “A man who looks first to a woman’s outer beauty will never know her beauty divine, for there is dust upon his eyes and he is as good as blind. But a man who sees in a woman the spirit of the Great One and who sees her beauty first in spirit and in truth, that man will know God in that woman; and should she chose to lie with him, he will share with her in enjoyment more fully than the former ever could And all will be as it should”  – White Buffalo Calf Woman 

    – “You and your friend symbolize two paths that the men of a tribe can take. If you seek first the sacred vision of the Great Spirit, you will see as the Creator sees, and in that seeing, you will find that what you need from the earth will come readily into your hands. But if you seek first to secure your earthly desires and forget the spirit, you will die inside.”  – WBCW

    – “Those, like the young man whose bones now lie beneath the prairie moonlight, who think first of the sexual expression of this fire and only second, if they think at all, of the spirit behind it, lock themselves into cycles of suffering and illusion.”  WBCW

    – “Creation does not take place where there is a scattering and dissipation of energies. Creation requires a gathering together and focusing of your power within a circle of commitment—like a seed, an egg, a womb or a marriage. If you would create and not destroy, you remember always the Sacred Hoop. Consider wisely the ways in which you would use your power and then around those ways draw the sacred circle of commitment. In the warm atmosphere of that circle, the power of love builds and builds like a storm above the wet summer prairie until suddenly the circle can hold no more and explodes in the conception of the new.”  WBCW

    How to Smoke

    – “Fill this pipe with a sacred tobacco grown especially for the purpose. Draw your first breath of smoke from this pipe as a breathe of gratitude to the Great Spirit, from whose breath you were first given life. Use the smoke of this pipe to represent your thoughts, prayers, and aspirations. Send them upward with your exhalations to the Great One, Wakan Tanka..” 

    – “Then with your second breath of the sacred tobacco, let your thoughts be of love and gratitude to your Mother, the earth.”

    #3 breath is for the four footed and feathered friends, #4 for the Bird Tribes and OG people. 

    – “This sacred pipe,” spoke White Buffalo Calf Woman, “and every breath of sacred smoke you breathe through its stem will help you remember that every breath you take is sacred.”

    – “You, my people of the Sioux, are here to care for the earth. Your life is lit from that same fire that burns in the heart of the Great Spirit, Wakan Tanka.”

    – “Just as I light this individual twig from the great fire that burns in the center of this tepee, so each individual human being is a flame taken from the eternal fire of God’s love.”

    – “This, your individual human life, like the single flame that burns upon this twig is sufficient to light a great fire. As long as the love that burns within you is turned toward self-centered pursuits, it will remain tiny like this flame. Remaining tiny, it will bring you no joy. Eventually, in the swirling winds of spirit, it will be extinguished. But when you live in harmony with the Great Spirit, your flame of love is fanned by those same spirit winds. You are in love with the very purpose of life! You light the fire of love in all you meet. You know the purpose of your walk through this world and you know why the Great One gave you a life flame: not so that you could keep your tiny flame to yourself, loving what you need alone, but so that you could give it away, and with the fire of your love, bring consciousness to the earth.” 

    – “These twelve feathers hanging from the stem of the pipe have come from Wambli Galeshka, the spotted eagle…but they are also to remind you of your spirit selves, the Bird Tribes, the Winged Ones of heaven. As I now pass this pipe to you and your give thanks to the Great Spirit with the first breath of tobacco, let these feathers remind you of the spirit beings who come from the stars to brighten your human lives. Let these twelve sacred feathers draw your thoughts up and away from the gravity of petty and jealous passions. Let your thoughts fly, like these feathers have once flown on Wambli Galeshka, high above the world of the little self.”

    – “Every dawn that dawns red in your eastern sky, like the red bowl of this pipe, is the birth of a new and holy day. And just as the rising sun drives out the darkness, so the light that shines in the lives of all those who love, drives out the darkness of self-centeredness and dissolves the shadows that cause misfortune.”

    – “Carry your pipe with you always. Treat it as a sacred object. Honor all creatures and live your life in harmony with the Sacred Way of Balance of which every tree, every flower and every new day speaks…if ever your heart should feel heavy within you, do not waste time in regret.”

    – “Stop your activities. Find a rock upon which to sit. Ask for the Great Spirit’s guidance as I have taught you, unwrap your pipe, and let its red bowl remind you of the sacred road, the way of life, the red pathway of the sun. After you have smoked your smokes to the Great Spirit, to the earth, to the animals, and to the people who are true to reality, after you have given your thanks to the four directions, then take a fifth smoke asking for guidance of the great winged beings of the spirit world. Ask the particular winged being of the spirit world that is closest to you to help you see the wisest path to follow. Ask that spirit to help you make the clearest choices, to help you know the steps you are to take upon the path that your deepest knowing would have your travel. In time you will come to know that spirit being as your own true self. For now, just rest in the still place where the deepest knowing makes its lodge. This will put you in touch with what you may have forgotten in the hurry of life. This will allow the fire that burns within you to speak to you in plain and unbroken terms. With this fifth smoke, the smoke that you offer the invisible spirit that guides you, you will see that the spirit world is real, inhabited by wise and benevolent beings that watch over your trials and hardships, unable to offer you hep or assistance until you ask them. With this smoke, ask the spirit beings that surround you to come into your life. Tell them you want to help them and the Great Spirit in their work and ask them how you can do this. By helping the Great Spirit in his work, you will help yourself far more than if you were merely concerned with your own affairs. Human beings are not fully happy or healthy until they serve the purpose for which God created them. Offer your sixth smoke to the six people whom you would most like to see especially blessed. A loved one whose spirit has flown from his body. A young man or woman who will soon be entering adulthood. The leader of a neighboring tribe whom you would like to see deepen in the ways of wisdom. Perhaps your own grandfathers, grandmothers or families. Each time you do this, choose the six people whom you would most like God to smile upon. For them offer this smoke.” 

    – The seventh smoke she explained must always be taken in silence; for it was offered to the Great Being from which every being was drawn.

    – “For a long time you will live beneath the sacred shade of this Tree of Understanding that I am planting in your consciousness this evening.”

    – “For a time will come like a dark storm from the east when the prairies shall be overrun with those who speak fast, perceive little, and wield much power. The sacred Tree of Understanding that you will carry within you during these next few generations will be cut down in that storm. The tree will seem to die….But that ember will remain…And know this, my people: a great fire can be ignited from a single, glowing ember! For when the storm is over, that ember will ignite a dawn brighter than any dawn before. A new tree will grow, more glorious than this tree I leave with you now. “

    – I taught them that warfare makes one as vicious as one’s enemies and that to fight for any reason other than self-defense is to become what you detest. 

    – I told them how their own fear and suspicion had turned many of their neighboring tribes into enemies, when in reality these neighbors wanted peace as much as any Mohawk.

    – Do you increase your security through your belief in this monstrous lie (warfare and competition as a way of life)? No! The idea itself divides you from each other, for it encourages values and forms of behavior that do not make for friendship among warriors, peace within villages, or happy songs around your sacred fires.

    – No man should ever be afraid to cut falsehood from his life, even if it is the very thing upon which he is standing. Once he recognizes it, he should not fear to let it fall away. For to remain standing upon a lie, once it is known to be false, is to forswear future peace and joy. And there is no value to living if such as these are your roots.

    – I held tightly to the falling branches, feeling only gratitude for the perfect moment that held me in its heaven. 

    – “When you simply destroy that which you cannot understand,” I told him, “it will come back to you again and again and again, each new form worse than the previous. But if once you can understand what motivates your enemy, you can often help him discover superior ways of accomplishing his deeper purpose.”

    – When we align ourselves with the purposes of heaven and act in common accord, we have all of the natural forces working with us, supporting us, helping us. “Though the truth may be simple, as simple as a human hand, and though it may be gentle, as gentle as a hand, aligned with the powers of heaven and the powers of earth, that single hand can stand up to the greatest lie, to the most entrenched habit or tradition, to the most stubborn and firmly rooted illusion; and that single hand can topple it as easily as my single hand now topples this tree.”

    – Remember always that the truth springs from many hearts and takes many outer forms, no two ever the same. 

    – hierarchy makes sterile soil in which the Tree of Peace withers and soon dies. Wherever you have the entrenched leadership of one man or a small ruling elite, you have a society structured according to the ways of violence.

    – “Let none of you think of yourselves as pupils, disciples, or students of either myself or Deganawida, for one who thinks of himself a a student never becomes greater than his master. And one who thinks of herself as a follower shall never excel her leader.”

    – From the highest tree, call out to the truth of your spirit and know that always, always, friends will come.

    – This principle of putting aside individual viewpoints and fully supporting the goals of the united body of nations, once they were established, was carefully adhered to throughout the early centuries of the confederacy’s existence. It was a sacred and respected component of Gayaneshakgowa, The Great Law of Peace. 

    – Many smell the smoke of our fires. Thought fires they are. Kindled in love. Burning for you. Calling. Calling you home.

    – Ceremonies among circles of stone reminded people that life itself was the greatest of all ceremonies.

    – Just as there is no conflict in reality between the elemental forces of the earth and the whisperings of the solar wind, just as there is no conflict between ocean and shore, between female and male, between moonlight, sunlight, noontide or night, neither is there conflict between the monotheism of the European traditions and the pantheism of earth peoples the world over. 

    – In this new world of light, see God in all things. Understand that to honor any aspect of God is to honor God. Let reverence be not reserved solely for an image in your cathedral—or consciousness. Extend it to every sparrow, every child, every flower. Give it to every pebble sparkling on the beach. 

    – Living in the One, in tune with the One, sing your individuality in harmony with the theirs of your nation, as your nation sings in harmony with the other nations that in this world are forming the organ of consciousness of the One. You are the way that God becomes human, the way that God tends to the garden. You are the way God interacts with the universe of creation. This world is your unfoldment. You have created it that as this human family you might come to enjoy time through the substance of biology. 

    – Realize that what you feel in your heart determines what you see. Perception rides upon the expressions of the heart like a canoe rides upon the waters. When your heart expresses fear in any of its turbulent forms your understanding becomes jumbled, confused, you perceive through the waves of illusion. But when you love, you understand, for then you share the vision, the very perception of God. Return, like the salmon, to the place of your origin. Birth your moments only in love. You can root your life in fear and know the predictability of granite, the strength of marble and what security there is in limestone’s patient changing.  

    – As the energies of love grow stronger, the shadows of fear become more visible than before. To some it may even appear that they have grown in number and in strength, but this is not so. What was hidden has simply become revealed—that it might be healed and brought to peace.

    – Trust yourself, trust your natural response to each new situation. The action arising from within your heart is not going to be destructive, it is going to suggest the most creative path to walk in answer to your situation and your world. When you trust yourself, you are trusting in the Wisdom that designed you. This is how you trust in God. It is not an abstract thing. 

    – Trust in God is trusting in the God who lives within you, trusting in your spirit’s ability to respond to each situation beautifully, impeccably, individually, creatively. When you doubt your native ability to breathe the air of spirit into your world and create according to your divine thought, you are doubting both God and the universe. You are rejecting life’s most precious gift to you—your own inner knowing—and you are presuming to replace it with values, judgments and opinions you have acquired secondhand. 

    – Reason is designed to support, not to lead you action. It is meant to help you implement the purpose of your heart; it is not meant to determine them. 

    – Trust the nature of your design. God’s actions appear within your awareness as the most natural things for you to do. Following them will reconnect you with the awesome powers of the universe, for all your actions will then be in harmony with the underlying intent of the life force itself. 

    – when your thoughts spring from intuition, they are not sustained through tension, anxiety, or fear.

    – The process of relaxing all thoughts that require tension to sustain them is a process of relaxing habits of the past and awakening to the reality of your own spiritual presence. It is a process of losing interest in fearful ways of walking upon the earth and choosing to create your world in love through the action of your open heart. 

    – Should you perceive a problem, you surround that problem with love. You define it in love. You recognize that it is caused by the lack of love that lies behind all problems. And with love you introduce the understanding that provides the solution. 

    – When you choose to relax, you break away from the control of fear’s conditioning. You break the bonds have historically enslaved your race. In the expression and restful enjoyment of love, you come to know the energies of the Great Spirit. 

    – There are two requirements. The first is that your heart be open, loving and able to channel, at least to some degree, the love of God. The second requirement is that your identity be fully present in the moment. If your identity is based in your past experiences, you are not truly present. What looks through your eyes is then only a fictitious creature, an image, an illusion.

    – Too much thinking about oneself is the greatest thing that keeps human identity from being fully present, for when you are constantly self-reflecting you are too caught up in past and future to notice the presence around you. You are doubting your own power. You are not vibrating fast enough to channel the immense energies of creation because your attention is scattered and you are closed to the one moment where the love that would quicken you exists: the moment where you are. 

    – your love and your perception. This is what will heal the world: clear and undistorted perception, flowing through a you that is not self-reflective in the egoic sense, but self-reflective in the sense of knowing the god within. 

    – You use your individual free will to pursue God’s will—and you know God’s will as your own.

    – Behind the subtle breezes that whisper through the treetops, fine and delicate energies pulse into your world from the spirit world, from an energy level not visible to your senses but as tangible as all you touch and hear. 

    – Watching these subtle whispers behind the wind, you notice that the birds are watching them too, playing with them, learning from them the news, gathering a picture of what the day has in store. 

    – As you listen to it, the wind tells you things. You allow its currents to gently move your thoughts as the eagle flying low over the treetops lets them move his wings. 

    – Somewhere in these currents, there is meaning for you.

    – You begin to see in a new way: the forest, a system of living information flowing back and forth along an invisible, but to you, an increasingly perceptible network of energy. You feel it, picture it, with something deeper and more clear-sighted than the physical eye: little webs of pulsing current, criss-crossing among the trees, networking, joining, slowly circling in the swirling presence of a vast and eternal being. 

    – As you relax, you blend into this pulsing network. You no longer feel separate from the grid of its swirling creative energy. You feel it within you, around you. Merging back into the ground of being, the little voices behind the wind lead you into an awareness of the intention that is calling out the life of this earth. 

    – You relax your self images, your ideas, your beliefs. You let go of your concepts about being human.

    – You know yourself as a part of the world around you. It is a physical as well as a spiritual experience. You no longer force the creative energy of life into arbitrary structures of interpretation. You let the energy flow as it will. You become aware of the living presence of God.

    – As you merge into the ground of being, allowing your sense of self to be drawn into an expansive new experience of who you are, you encounter the solar intelligence behind the subtle breezes. You hear a familiar voice, like the voice that whispers in your dreams. It tells you things, things that at first come to you as matter-of-fact observations, things that, of course, you had always known. 

    – You listen to catch the words that will help translate your perception. Information percolates through you from the subtle world of spirit. Your body knows, your senses pick it up. It’s relevance goes deep into that place in your heart where you determine how you can make the most creative use of time. 

    – Every dawn brings indication of activities for which the coming day is suited. When you saw the eagle fly across the face of the rising sun and give out his call, it was not accidental or without meaning. To the other birds and animals who were watching and gaining their impressions of the new day, the eagle’s flight was a cue, message rich with meaning. 

    – In every moment the Great Spirit communicates to all creatures everything they need to know. Through ten thousand billion agents—angels, elemental, animal, vegetable and mineral—through the vast and subtle network of living design beyond the weather, before the wind, the truth is ever being transmitted into this world of form.

    – It is up to each one to sense how that truth translates and relates to him or her in each moment of the day.

    – The process is not complex, the sensing and translating is not done with the mind. It is an autonomic process that occurs spontaneously below the level of thought when judgment subsides and allows perception to simply be, a natural process that takes place effortlessly when your mind realizes its cultural interpretations and trusts you to experience the natural clarity that is always present—when you are present.

    – Intellect is a good thing; reason is a valuable tool. But the mind was created to serve, not to eclipses the human spirit. In attunement with the creative energies that pulse beneath the outer surface of life, spirit has ways of determining behavior that are far more rapid and effective than anything an ego could calculate through slow-motion, linear reasoning.

    – In every moment you have around you all the information you require. You are at all times surrounded by the truth of what is, the energies behind the wind. They are signaling. To you.

    – What comes before the morning breeze? Subtle intentions of the solar wind. What comes before the breath of the sun that comes before the wind? The energies of being. On a planet. Turning. To face her love-star. Earth and sun. Building a spirit bridge along the lines of attention that they turn one toward the other. Lovers gazing into one another’s eyes. Along the lines of their gaze, potential appears.

    – Ideas occur along the lines of gravitation between earth and star. 

    – Relaxing your individual sense of self, this is the Being that you become. Totally satisfying. What your heart has been longing for. Releasing fictitious images to the wind, you feel, you know.

    – There is a perfect image for you, a spirit energy field that calls your biology into the vibrating patterns of Being’s perfect purpose. You have only to relax and release the ways you have formerly thought of yourself to sense this perfect image, to feel your spirit purpose, to allow God to describe you.

    – It is defining you as a projection of all that is, as a steward, a caretaker, an Ongwhehonwhe, bearing special gifts of love for the earth and for all her creatures, for the fishes of the sea, for the four-footed, the winged and for all that you perceive. This world lives inside you; her creatures are the organs of your body; they are a part of you; they are you. You are this world’s organ of consciousness, awakening. You are eternity’s love for time—embodied in human form.

    – You are the beginning. The beginning of how eternity reveals its potential in time. Your own historical moment is indeed the optimal moment, long predicted. Many of your kind are now opening to the angelic blending that is guiding your race from ignorance to reality. Humankind is poised on the threshold of a fundamental species-transition. We, and the Great One whom we serve, desire this change to come gracefully. Like the opening of a flower. Or the breath of angel wings behind the wind.

    – Intelligence is relative to the context in which it functions; it is the measure of a unit’s ability to creatively interact with and within its environment. There is no such thing as purely objective intelligence.

    – Historical human egos know they are unfulfilled. They are looking everywhere for that which they lack. Those of you who remain locked into exclusive identity with them put out little grappling hooks in search of your missing pieces, but you continue to grapple at the wrong things. You grapple externally in the three-dimensional world, looking for fulfillment outside of yourself. But it is only the spirit of God that can bring fulfillment to an ego, and the spirit of God is experienced, not outside yourself, but within. 

    – As you open to it, moment by eternal moment, a new intelligence, like a whirlwind, swirls up your illusions and restructures your perception. You no longer experience yourself at the mercy of the world around you. The world becomes your paint and canvas. You know yourself to be an artist, capable of recreating all you survey. 

    – the parts of this single Being, when they are healthy, do not compete, but fit together to support one another like the cells and organs of a healthy body. The rich variety of their perspective, when expressed simply and naturally, complement one another as parts of a whole.

    – Every angel, every human, every creature, every plant, every microbe within the reality that we recognize knows that, since they each come from a single Being, if they are healthy, they are in harmony with everything else in that Being. Herein lies the source of security. 

    – This is the peace that surpasses all understanding, the inner peace of which your mystics speak, the peace of mind and heart that all true men and women of God have discovered and known. It comes from remaining true to one’s own spiritual nature and thereby remaining in creative harmony with every other healthy part of the universal whole.

    – Nothing physical has to depart. Not one single creature has to depart. Nothing has to depart but ideas—ideas that have distorted the human tribes of the earth and twisted them into societies of greed, dishonesty and violence.

    – Because people share the creative power of the Great Spirit, their thoughts are creative. When people conceive of an idea, such as the concept of “survival of the fittest,” that idea takes on reality for them. It becomes part of their description of the world. They inhabit that description. They invest their creative power in its illusion. This is what it means to “believe in a false God.”

    – Disease does not cause pain; disease is the result of pain, the result of spiritual agony. Disease is a subconscious strategy created by those who are spiritually suffering; it is designed to free them from the false gods—conflicting values and ideas—that hold them in their grip.

    – That truth is metaconceptual; it is beyond the realm of conceptualization. Ideas can reflect portions of it, but they can never contain the magnificence of its living wholeness. 

    – Healthy intelligence knows itself as a center of creative description, living within an infinite ocean of truth that stretches forever in all directions. Healthy human identity does not rest in a conception of the mind; it rests always in spirit. 

    – Your belief systems have been your historical masters, feudal lords from whom you must now seek liberation. 

    – Know that you are not your thoughts, you are not your ideas, you are not your descriptions of the world around you. You are a being of pure consciousness who has chosen to manifest on the physical plane. You have incarnated to bring out, develop and enjoy the beauty of the created realms. 

    – You experience your individuality as a healthy leaf. You feel the sap flowing from the vine of your innermost self. You feel your life force coming from the central core of your own eternal love. You are the leaves and branches in time and in space, but you are the vine in spirit and in essence. Should ever your individuality perceive a problem, relaxation into universality provides the answer.

    – It is we who designed your human bodies, but you have grown up in a civilization that denies both our presence and our reality. And so we breathe in you again and again, each breath fuller than the breath before, each pulsation brighter, each new communication clearer, penetrating further into your understanding. 

    – We are here in the atmosphere of your consciousness to draw you into clear and accurate perception, that together in cooperative harmony we might commence a new cycle of creation. We come to earth to blend with you in the communication that will give birth to the Creator in time. We work with whatever forms of understanding you allow us to animate.        

    – Your fearful human generations are like waves of cold sea water, splashing on our warm eternal shores. You can keep being afraid and receding with each cold wave to incarnate again and yet again. Or you can begin to watch the waves, the waves of your generation’s fears, the waves of your society’s illusions, the waves of emotional control, and realize that you are not the waves.

    – The humanly defined world is constantly changing. It always has its momentary drama, a wave of emotional turmoil that seems to have the ability to put fear into the hearts of more than ever before. 

    – The birds have always floated on the surface of such waves. Even in the worst of tempests and storms—storms that have crashed armadas, sunk galleons and seen angry warriors perish beneath their fury—ever the birds have floated undisturbed, above the wreckage, above the turbulence, above the waves, gentle, serene.

    – For wherever there is just one that does not succumb to the emotional undercurrents of fear that would herd you like sheep into some collective folly, there radiates an influence of peace, stability, healing and blessing.

    –  We are here to calm the troubled waters of collective emotional storms, to walk upon them in our understanding, to bring the ways of love to a human world tossing still in a troubled seas of illusion. 

    – We bring the torch of wisdom that resolves human differences through commerce, communication, forgiveness, honesty. 

    – Those who struggle and clutch at wreckage in the turbulence below cannot harm us or our kind. They can only become us in time. For it is from them, from such raw material, that the egos of our universal species are drawn. 

    – Do not content so anxiously with yourself. There is only one of you here, shadowboxing on the wall. Defend yourself from this alone: the programming of unconscious fears. 

    – Every time a human being reacts violently toward another being instead of communicating, that person is hurting him or herself. The essence of intelligence is simply this: it is always to your advantage to cooperate rather than to retaliate. 

    – These are not “others” that you perceive as foes, but those of your own household, your family. Let them become your friends and partners in the healing and educational work of these times. Do not take them or yourselves so seriously. With lightness in your heart, rise above the waters of emotional concern that would draw you beneath their surface. Feel the love that is restructuring every human illusion.

    – Standing above the swirling seas of illusion, you see the radiant light of ten thousand others beings such as yourself. Light beings. Winged Ones. The ongwhehonwhe, returning. 

    – Each splashing wave of time brings another moment, another doorway, another opening, inviting the awakening children of the earth to feel the flutter of spirit in their consciousness, to feel the brush of angel wings, to allow the waters of their hearts to be still and to live each moment with greater love, honesty, caring and compassion than ever before. 

    – So the Great Spirit picks a place in the infinite ocean of space, draws a line. And call it time. 

    – The other side of the line is the Nagual. Here remains all that will be created. Here are the patterns of new creation and the energy that will draw the new creation out of the infinite reservoir of eternal potential, from the designing intelligence of the One who is ever becoming revealed.

    – Sunlight impregnates the earth. Solar sperm and ocean ovum mingle. The sun teaches the earth his song, and the earth teaches the sun hers. The sun tries to sing her song and laughs. And the earth tries to sing a sun song and creates blue sky, white clouds and a world of scurrying creatures below. 

    – Dialogue between masculine and feminine aspects of the Great Spirit has been going on in the universe for twenty billion years.

    – In a healthy state, the power of this creative energy is immense. Consciously channeled, it can be used to create beauty of an unprecedented order, of a nature surpassing all that came before, making visible the invisible beauty of God.

    – You will not find your place in this universe or form a basis for understanding her mysteries, until you shed such superstition and realize that Mother God and Father God are profoundly in love.

    – All about this universe what is feminine worships what is masculine. And the sole purpose of all about this universe that is masculine is to serve the feminine through the celebration and animation of the beauty that lies in her heart. Feminine and masculine are balanced in all healthy manifestation, equal partners, lovers, the truest twin friends.

    – Your ancestral programming is invalid. Primitive notions of conflict between male and female lead to not-so-primitive weapons. Let your human world reflect instead the truth of the great love in which you are every moment suspended. Awaken into a new perception and understanding of reality: reality—not as misinterpreted by the warrior tribes—but as understood by all the angelic races of God throughout eternity. Awaken into an accurate perception of the universe in which you live. 

    – You are the love of the Creator embodied in human form. Through the power of your love, you create. You are here in the service of universal art to create beauty and to enjoy all that has been created. The evocation of beauty and the description of truth: this is your purpose. The purpose of life! The very purpose of the universe. 

    – In its own way, each species decides how it can best serve this purpose, once it understands it. The buffalo looks around and notices what is going on in prairie time and prairie space and designs a life to describe truth and to animate beauty as buffalos understand it. 

    – You are God’s organs of awareness, awakening, in this turning age, from the sleep of historical subconsciousness.

    – Creation is brought into being through the loving interaction of these, your own inner polarities.

    – Do not be surprised when we, who have roamed among these stars, tell you that you are special, that you are precious, that you are so incredibly loved by the source of all that is, that your one earth and your one sun are conception points for the new life of worlds to come. Do not shun such love or let narrow minds convince you it could not be. Accept this love. Feel it for yourselves. 

    – So long as this wondrous universe unfolds, human egos will face the same fundamental issues that you face today. Always they will have the choice to be ruled by what they love or by what they fear. The option to behave with excessive fear and the option to reject the input of their spirits will always be present, for human freedom of will is essential to the proper working of the universal design. 

    – However, if there could be a documented case history of the inevitable sequence of events that occur when an ego or a tribe chooses a god of fear…

    – Crude and primitive symbolisms, these letters on a page, but a beginning. For as you sense the reality behind these words, and follow the direction of our thought, there is movement in your life. You leave the cave of history’s deceit and enter the sunlit garden that has ever been your true home. 

    – “You are being invited,” we were told, “to incarnate upon a world where illusion prevails in the minds and hearts of those whom I have created in my image and likeness. You who accept this invitation will soon find yourselves in the last days of the human species’ infancy, in a situation where the currents of fear have ruled their experience of separation.

    – “Your role,” our narrator continued, “is to prepare people for the time when the lies that give birth to all fear-centered thinking will be banished forever from human consciousness. Though it may sound strange to you, if human populations are not prepared, it will be much more difficult for them to survive the cleavage, so entwined are the thoughts of fear, not only in their thinking, but even in their very sense of self. We must help them relax with their identities and stop defining themselves as vulnerable entities.”

    – Implanted then into the structure of our emotional bodies were nonverbal, timed-released melodies that would help us to awaken even when conscious understanding was far from present. A number of us were musically commissioned and given the role of introducing the trigger melodies. These melodies began being delivered in the 1960s through songs that—though often rather nonsensical on the surface—pulsed with powerful emotional messages of love, hope and joy. 

    – Yet our awakening is not complete until what has found form emotionally also finds form conceptually. What we know in our hearts requires the complement of conscious understanding to effectively approach the healing that lies before us. 

    – It seems that humans have been so long trained for subservience that they now feel insecure under their own initiative! They lapse into following the shadows of these feudal ways even when the shadows are in such short supply they musts create new ones just to continue their habit.

    History repeats itself no more than any other bad habit. And no habit, however deep or ingrained, will stand a chance of re-election where consciousness, honesty and willing 

    determination characterize human affairs.

  • Be Like Water

    By Jospeh Cardillo

    – Water is a symbol of purity, birth, and rebirth. When you embody the characteristics of this life giving force, you are going with the flow. You fill every moment with living, you force nothing, you become, you experience, you interrelate. In going with the flow, you become tranquil and peaceful. Ideally, we strive to always and everywhere be like water—for water is gentle, and yet it is powerful. It can be still or in motion. It can absorb. It can go over, under, around, and through things. It can dissolve things, float them, or float atop them. It can become hot, cold, heavy, light, invisible, solid, or vapor. It is formless, yet it can adapt to any container. 

    – Though martial arts began with the development of language itself and can be traced back more than three thousand years in China, it wasn’t until thousands of years later that these combat disciplines fused with philosophy. In A.D. 525, a Buddhist monk from India named Bodhidharma visited the Shaolin Temple of China. (He’s who introduced the breathing exercises, animal analogies, and spiritual practices of martial arts)

    In the 1800’s the addition of the concept of “da” (the way) enters the picture as there was more peace in the Orient.

    – Students were taught many ways and means to serve those ends and encouraged to do what worked, not what was directed by a culture. They were taught mushin, which means to empty the mind of guilt, doubt, fear, hatred, and other negative emotions that only get in the way of achievement (or, for the warrior, in the way of winning the fight).

    – I wish you a warm heart and a joyful soul, strength, and beauty in all the days ahead. 

    – The Chinese word chi (or ki in Japanese) refers to our internal life-force energy, as well as to the energy of the Universe, the Infinite, which is present in all things. Everyone is born with a certain amount of chi, and we all have the ability to gather even more. Chi is the ore of all existence. 

    – In everyday life, chi supplies us with the power to break through areas of our lives where we feel stuck, trapped, or limited—either mentally, physically, or spiritually. Chi is the force behind good health, confidence, happiness, strength, power, self-esteem, focus, virility, increased mental effectiveness, and success. 

    – The major location of chi in the body is within the Lower Dan Tien, a space located just a few inches below the navel, and, interestingly, your body’s center point of gravity. Thus, within each of us is a profoundly nutritious energy, which is the energy of the Universe, the Infinite, and our connection to all things, for everything contains chi. 

    – I remember he told us to position our hands in front of us as though we were holding a basketball, our right hand on top, left on the bottom, fingers pointed sideways…He was teaching us how to center. Centering is believed to harmonize the body, mind, and spirit, as well as help in the development of chi.

    – He told us to close our eyes. “Let your weight follow its course downward. Feel the gravity without giving in to it. Relax each joint and muscle. Feel the ground below you. Feel your feet becoming one with it. This is called rooting…Let the earth’s energy enter you. Breathe deeply through your nose and exhale through your mouth,” he explained. “Let the air travel through your entire body—throat, abdomen, limbs.”…He asked us to keep our eyes closed and to visualize our breath as pure white, nurturing and healing everything it touched.

    – “Our bodies are vessels,” my instructor said. “And they can hold only a limited amount of energy, good and bad.” He asked us to continue focusing on our Lower Dan Tien and to visualize our chi as a white light, pulsing vibrant with each breath. “Try to extend your chi outward,” he said. “Feel it enter your hands. Feel it with your hands.” Regulate breathing, coordinated with the summoning and releasing of chi, helps cleanse the body of bad energy and replenish it with good. 


    – Where the mind goes, your chi will go

    – I relaxed myself, as my instructor had told us. I regulated my breathing. I centered, concentrating on my Lower Dan Tien and envisioning it blazing with energy. I imagined my breath downward, white and healing, flowing through my body.

    – I had learned that positive energy helps us through tasks and creates joy. 

    Our bodies are vessels. They can hold only a limited amount of energy, either good or bad. Find your center. Cleanse your body of bad energy and replenish it with good. Feel restored. Feel animated. Let your daily work energize you rather than deplete your energy. Create joy. 

    Your centered self is who you are at your core deepest. Listen to that voice often. Think and act from a place of balance. 

    Remember, there is only so much energy you can hold. Negative energy will empower your opponent. Vanish it. Positive energy nurtures us, heals us. Use it to help create the life you want. Let it empower you.

    Exercise

    The ballon exercise. Relax the mind. Hands in front of the lower dan tein, like holding a balloon. Fill it with chi. Dissipate the skin of the balloon. Still feel the chi. Feel it grow. Coming through me from the ground. (And from above). Level 2: Hold my hands out in front of me and feel the chi and let it go into the world. Level 3 – Use breath only to gather and move chi.

    – Mushin, or empty mind, is a calming technique practice by most martial artists. The point is to free our mind of all assumptions and negative emotions such as anger, guilt, doubt, fear, and hatred. Whether on the mats or in everyday situations, a clear and still mind will react more fluidity and efficiently. We are less apt to chase decoys or get bogged down by actions extraneous to our goals. 

    – Martial artists try to avoid assumptions and negative feelings because they are an all-around losing situation. This kind of mental poison slows you own and even telegraphs your reactions, making you less effective. Negativity makes you rigid, and when you lose flexibility, opponents can easily target techniques around you as simply as water can circle stone. 

    – You want your body and mind to move as smoothly and naturally as possible. Imagine your consciousness as a cork afloat in a stream, reacting spontaneously and harmoniously to any movement around it—alert and light and unfettered. 

    – An old adage says, If you’re looking for something, you will never find it. The rule sparring is: Don’t assume you know what’s going to happen before it happens.

    – It seemed that whenever I thought I knew what I was doing, even when I did things by the book, I’d wind up getting tagged. 

    – We began a light spar. HIs movements were soft and easy. His eyes were wide and deep like a cat’s; they seemed like mirrors—focused entirely on me, alert and yet paradoxically unthinking. This is what many refer to as the martial arts stare. I had the sensation that my teacher knew what I was going to do before I even did it. I could literally feel his strength, and he was doing nothing.

    – I knew what he was referring to. When I had been sparring earlier, the kind of intensity I’d shown was the same kind of grunting, growling aggression you’d use to chop wood. That kind of energy is complete intention.

    – Mushin keeps us agile—helps us fit in when we want and where we need. A sticky mind is not free to concentrate. A sticky mind is the result of assumptions and prejudgments. It creates confusion where we need clarity. Mushin, on the other hand, teaches us to accept thought without adhesion, like a lake allows images to float over its surfaces. As a result, we can move and think more freely. 

    – In terms of life skills, mushin is a technique I practice daily. Why? Because it is too easy to start chasing bad thoughts, emotions, anticipations, and so forth, and begin clinging to them. What’s more, it’s dangerous and often destructive or counterproductive to make assumptions.

    – I had learned many lessons that day—not only that I could apply mushin to life, but also that anger pitted against anger will only yield more antagonism. Furthermore, the assuming mind, allowed to run loose, will contaminate relationships and limit successes. 

    Eliminating negative emotions and assumptions is difficult for everyone, but there are great benefits to be achieved as soon as we begin trying. The trick is to flow with the situation, not control it. Give yourself permission to let go of negativity. Don’t trust it. It works against you.

    Practice mushin. Empty your mind of emotional residue and unyielding reactions. Anger is your energy. Avoid assumptions about yourself or others. Don’t assume you know what’s going to happen before it does. Be alert and widen your vision. Practice active non-action. Generate positive energy. Trust yourself. 

    Exercise

    – There are two different versions. One is visualization. The other actual. Visualize a person or situation that you feel negative emotions about. Feel these. Let them rise. Identify them clearly. Then: 1) visualize yourself writing their name and their transgressions on a piece of paper. Really see yourself writing neatly and the ink bleeding onto the page. Say to yourself, “I am getting ride of these feelings ________ because they are holding me back, restricting my power, and dampening my appreciation of life. These emotions no longer have any power in my life.” Then see yourself putting this paper into a fire and watching it burn until there is nothing left. 2) Actually do this. Write, neatly and legibly, the person’s name and what happened. Say the line above. Then either place the letter in your pocket and carry it for a week, noticing the tool it takes on you each day OR place it where you can see it every day. Really feel the toll it takes, energetically and now many more, better, healthier things could be done with this energy. Then, take the paper outside, with a pan, and burn it down. ALL OF IT. Until there’s nothing but ashes. Blow the ashes into the wind.

    – All things are our relatives. (Black Elk of the Oglala Sious)

    – Good martial artists don’t rely on prescribed moves. These only get in the way of seeing what’s actually happening at the moment. 

    – I got burned several times. I had to learn how to move by watching alertly, with a clear mind, and by reacting only to what the flame was doing, not what I presumed it would do. Finding the right path or movement came through constant observation. For as long as I stayed in harmony with the movement, I was able to maintain a sense of safety. 

    – Whether or not I initiated the movement, once I closed the distance between myself and the flame, my hand had to fall into a certain orbit to avoid getting burned. Likewise, the flame gave up its original position and entered into movement with the hand and thus could avoid being snuffed out. It was in this third or mutual movement—the harmonized or shared orbit—that each was safe. Once in this space, there could be no my-way-is-the-only-way attitude because the way was constantly changing from moment to moment. 

    – Strategically observing and listening to others creates an overall sense of personal well-being in our relationships. 

    – I gathered my energy and made sure I was cooled off. I did my best to clear my mind of any preconceived judgments, remaining open for any opportunity to enter into what would be our third movement. 

    – Interestingly, his mood lightened ever so slightly when I mentioned getting him what he wanted, which was the right outline. That was my opening. I’d started a new movement and he’d gravitated into it. 

    – That’s what harmony does. Besides smoothening you movements, it helps create compassion and peace. 

    – It’s not always easy to initiate action that helps transport and sustain two or more misaligned people onto a mutual path. With practice and heightened states of attention, however, these paths will often reveal themselves. As we strive to empathize and become more compassionate with those around us, they will begin to open up to us more freely and generously. We will notice our relationships getting more comfortable and peaceful, rather than distancing and creating anxiety. 

    – We must remember to observe and listen to others. This allows truth to surface naturally and without conflict. For like the flame and the hand, we empower each other when our actions and reactions evolve from harmony rather than discord. The attitude with which we approach each other will be nurturing, compassionate, and respectful—which will allow us to see more clearly how to create responses that will gather more goodness and love into our lives. We will become light and less conflicted. We will see more goodness in others and they in us. Our actions will work toward lightening their load and theirs toward lightening ours. 

    Don’t rely on prescribed reactions. Have patience. There is no need for rorcing solutions. There is no need to dominate. Gentleness will safeguard strength. Observe and listen to others. In harmony, leading and being led become the same movement. Direction is spontaneous. Be the flame. Be the hand. Harmonize. What you need will come to you. Respect others. Enjoy your gained respect. Feel safe. Feel good. 

    – “Through harmony all things are influenced” (Confucius)  

    Exercise

    Dancing with the flame. Palm facing the candle. Close enough you can feel the warmth. Begin to circle the flame. Play. Try to feel, as opposed to think or see, the path forward. 

    – This is important because in this form (relaxed yet alert state of empty mind), your thoughts become infinitely more capable. Observe and listen to yourself interacting with the other person.

    – Stay in it, soft and open—completely alert, forgetting everything you have ever felt about this person, bringing nothing but your awareness with you, expecting nothing, judging nothing, wanting nothing. 

    There’s a secondary exercise. It’s visualizing an interaction with someone where there was some tension. See the situation. Set it in a space you typically share. Enter the empty mind. Listen and observe the other person. Imagine one of us is the flame and the other the hand. Enter the mutual energy field you create. Find the third way and the dance between you two. 

    – “Stop talking, stop thinking, / and there is nothing / you will not understand.” – Seng-st’an

    – Although we cannot stop pain from entering our lives, we can control our responses to it. Most martial artists learn early on that the first step in dealing with pain is to distinguish a real threat from a nonthreat. 

    – “Most of the kicks that immobilized you,” he explained, “wouldn’t have reached you in the first place. They were being fired from too far away.” He explained that like many new students, I was still having trouble conquering my fear. 

    – Assessing threats is always difficult and something we constantly need to work on.

    – Getting rid of fear helps us focus on the right things.

    – Whenever you use these skills to help transcend a daunting situation, you will walk away revitalized. You will have pride and confidence in your power to protect yourself. You will feel freer. You will be more content. You will live more heartily, experience more, and accomplish more. 

    You can control your response to pain. Practice assessing threats. Conquer your fear. Use your skills to respond to real threats and help dismiss nonthreats. Stay calm. Be flexible. Flood yourself with positive energy. Trust in yourself.

    Avoid entangled thoughts, that you may see the explanation in Paradise. – Divni Shamsi Tabriza

    Exercise

    – Imagine a painful situation. Visualize the events, people, circumstance. Consider all the details. Determine what are real threats and what are nonthreats. Dismiss the nonthreats. Tell yourself, “This <blank> has no power over me.’ Summon your chi. Allow it to flood and fortify and protect you. Feel love and power flowing through you. Ask your inner self, “What do I need to bring to the situation to dissolve these threats?” Listen for the answer. When it comes, imagine someone I know who has these abilities handling the situation. How would they respond? What do they bring to the situation that would make it a successful response? Add these tools the the ones I already identified. Summon them all. Feel them coming. 

    – When we open ourselves to others and their gifts, we create the possibility of receiving those gifts. 

    See with your skin. “Sensitivity,” he would say, “is a key that will unlock many doors.”

    – The word sensitivity itself can be traced to the Latin sens meaning “to feel.” It can be defined as “understanding something well enough to act on it.” 

    – “Close your eyes. Eyes can be deceptive,” he asserted. “You have to learn how to see with your skin.”

    – Use all of you. The more you can feel, the better you will be at determining how and when to react to an opponent—or if you need to react at all.

    – “Once you make contact with an opponent, you should be able to sense what his or her next move will be,”

    – There are two types of sensitivity, internal and external: yin and yang. Yin (internal) is connected with our mysterious powers of intuition, while yang (external) is connected with our powers of reason. Yin is the energy in the Universe that is reproductive and creative, whereas yang is productive and rational. 

    – Seeing with our skin is, in essence, shifting our attention inward, where responses do not rely on net muscular strength, but rather on a keen awareness of chi.

    – At the precise point at which we intuit a movement and then act upon that knowledge, we are shifting our attention from yin to yang or from the internal to the external—and thus are maintaining a harmonious flow of energy in our actions and throughout our lives. Making ourselves aware of this shift in attention and practicing it regularly helps strengthen sensitivity and intuition and gives it a say in what we do. We begin to move more fluidily. We are able to find better balance with others and the world around us. We connect with others more often. Our mind quickens and experiences deepen.

    – Sensitivity and intuition require softness and calm—otherwise we may not be able to tune in to them. We have to stay loose, unassuming, and acutely present. 

    – Sensitivity and intuition help us know when to make a move and how to fit in where we want to be. They help keep us from being manipulated. We become better communicators and partners in all our relations.

    Go inward where the mind is free and infinite. Practice seeing with your skin. Instead of simply having, “thoughts,” learn “being” your mind. Trust your instincts. Live serenely and purely. Live freely. Fit in. 

    Chi sao demonstrates that we can fully express ourselves and, at the same time, fit in—that is, exist in harmony with others—by using sensitivity and intuition.

    Exercise

    – A partner exercise based on Chi Sao. Stand facing each other. Close. Like able to tap the other person on the forehead close. It’s about moving together. Make and X your arms to start. Move forward and back together. Eventually it morphs into trying a light strike on the chest. Eventually it moves to taps on the forehead? Google Chi Sao and come back to pg 43

     – “Truth comes in between breathes” – Buddha

    – He was explaining how slow, deep breathing intensifies attentiveness in meditation and strength in form and combat. 

    – I’d already figured out that truth-coming-between-breathes was a sort of combat strategy—that an “opening,” or vulnerability in my opponent, would manifest itself if I controlled my urges to hit where I wanted to hit and actively waited; if I simply surrendered myself to the flow of the match. 

    – I soon figured out that I was losing because I was thinking about how to apply what he had told me. In martial arts, as in life, you quickly learn not to think too much. You have to do. While you’re thinking, you open spaces where an opponent can successfully strike at you. The more you think, the more vulnerable you become.

    – But controlling urges isn’t easy. I gave myself room to stumble until one day it happened. I wasn’t thinking, just moving, when my sparing partner opened up, and there it was, right in front of me, big as a billboard: an enormous, open target. 

    – Little by little, you being to trust the process, and it gets easier. In time, your responses quicken and become more effortless.

    – You learn that the targets you’re looking for come in between what you think is going to happen (or think you can make happen) and your opponent’s actions. You learn that the truth of any moment comes in between the breathe of your thoughts. You learn to remain calm and attentive, and equally as important, you learn the virtues of controlling your urges, of waiting for the right moment before taking action. Sometimes you need to get out of your own way in order to see the real targets. Then you learn to go at them swiftly and directly and with the appropriate force to hit the bull’s-eye.

    – I was anxious to get everything done, and before long it seemed I was spending every waking hour thinking or talking about my sabbatical. As I became more anxious, so did everyone around me. You know the situation: After a while, you’ve said all there is to say, and you still don’t have the answer—you’re only mulling over what’s already been said, and you know that’s not good enough…I told myself to put my martial arts skills to work and simply forget about the issue; resolution would come. I had to control my urges and wait. I assured myself that truth would come. 

    – All the smaller (but often more taxing) hassles of life resolve in the same way. You are having a family disagreement that goes on for months. You torture yourself looking for a way out of the problem. You try things to resolve the issues even though your heart tells you it wouldn’t be happy with such a solution. You don’t listen to yourself and make yourself even more miserable. Then one day you’re in the shower. You’re not thinking about anything, not even washing. You are in what we all refer to as automatic pilot. And suddenly, out of nowhere, the answer flashes at you—“big as a billboard.” Every cell of you knows it’s the right answer, too. You sue it. I works. 

    – Accept this pattern. Learn from it. You will save yourself all kinds of time and heartache. You will waste fewer days beating yourself up looking for solutions to problems before the answers are about to give themselves to you. And perhaps there is a reason for the wait. For in waiting, we learn. 

    – Life is constantly demanding solutions to one thing or another. Nevertheless, stay calm, control your urges, and actively wait: Go for a jog, take a drive, chop wood, listen to music, wash and put away dishes, sweep a floor—anything you can do to slowly get your mind off the urgency. If you have to, act as though you have already taken care of the problem, until you actually do—just to get your mind off it. Be attentive. You will be amazed at how easily solutions can come. 

    Waiting isn’t easy, but acting when the time isn’t right can make us vulnerable and further distance from what were are trying to achieve. We don’t have to judge or justify. We can make a conscious decision to simply act as if all will be fine as we wait for life’s openings to manifest. Our job is to control the urge to strike—until the target is right, to live attentively, enjoy our lives, and wait for the right moment. Truth will come.  

    – “Where every ‘where’ and every ‘when’ is focused” – Dante

    Exercise

    – Think back to a time when you tried to force things and how that worked out. How could that time have been used better, the waiting? What steps could I have taken to slow myself down? Then when’s a time when I did wait and the opening presented itself and the solution came? What were the stages of actively waiting? 

    – “Flexibility masters hardness.” – Jiu Yuku Go O Sei Uuru

    – All martial artists are interested in finding ways to intensify the power of their techniques—and at the same time not get hurt by the backlash. Sound familiar? Probably. You don’t have to be a martial artist to want to make your moves from a point of strength and avoid negative repercussions.

    Pulling away in martial arts refers to the retraction of strikes. At a basic level, students learn to pull back a shot primarily so that it doesn’t “hang out there” and become a target for their opponent, and also so that it can be used again if necessary.

    – At some point, you learn that there are other, perhaps less obvious, reasons for pulling away. These other reasons have to do with issuing power or, more precisely, with the transfer of close-range, explosive power known as cun jing (inch power) into a target without being harmed by the recoil of energy. 

    – There is support for ideas of energy transfer outside the world of marital arts. A good example of this comes from the teachings of the late philosopher-theologian Joseph Campbell, who defined consciousness as something that does not exist in the head (or mind) but rather is directed by the mind. “Consciousness and energy,” said Campbell, “are perhaps the same thing.” Thus, when we direct our energy, we are also directing our consciousness, and vice versa.

    – Then, from no more than an inch away, he launched a quick punch that, after contact, he retracted almost instantly. For a second, I felt only the thrust of the shot—and then, a curious swell of energy about the size of a golf ball moving through my abdomen. It was uncanny. 

    – “There are three key factors to making the technique work,” he added. “First, relax. Then, pur your whole body into it. Lastly, you have to develop two speeds: a forward thrust and a retraction. Both are equally important.”

    – We begin to train staying loose, putting all of our relaxing and centering techniques together before attempting to issue a strike. You can’t be tight at all when trying to generate power from this short distance. The softer you remain, the less tension your muscles hold, the faster you can move. 

    – We had to start learning how to condense our chi and channel it to generate the power we were after. This sounds complicated, but it doesn’t have to be. We worked the basic adage, Wherever the mind goes, your chi goes.

    – we trained directing chi by visualizing it moving in sync with our breathing. With our in-breaths we visualized drawing chi from our extremities to the center of our body, condensing it tightly into a smaller and smaller space (like sunlight tightened into a dot by a magnifying lens). Then we channeled its concentrated form back into our arms and hands, feet and legs with our out-breaths. This technique of using breath and mind to direct the flow of chi greatly intensified our issuance of power.

    – Little by little, we learned how to stay more softly focused, channel energy to those parts of our body that needed it to deliver a technique, and build up the power we needed to execute and retract a shot powerfully and without harm to ourselves. 

    – Tension of any sort gets into the muscles and the mind. It slows us down and restricts movement.

    – The most I calmed and faced the situation, the more a solution began to materialize—and, in return, the more relaxed I became. The effect was synergistic. 

    Paraphrase – tension blocks energy. Thinking about the worst case scenarios or what’s been lost does too. In these moments of agitation, feel and release then energy, then breathe and calm. Channel and condense chi and then send it where it needs to go in the body.

    – I promised myself that when I finished (the paper he lost right before a deadline), I would immediately shift (pull away) from the job and treat myself to a dinner at a good restaurant with my wife—no matter what the time. That was my manner of pulling away from the intense expenditure of energy. There are many tactics for pulling away—physical, verbal, situational, emotional, spiritual, and so on. Which you choose is determined by the particulars of your situation. But as the concept goes, you cannot output large amounts of energy without pulling back. The risk of recoil is too great. 

    Life is full of situations that require quick and intense force. You can learn to deal with them powerfully and avoid potential backlash. Relax, heighten your attention, and stay in the moment. Practice intensifying your effort. Channel your energy. Take your shot, and remember to pull away.

    – “See first with your mind, / then with your eyes, / and finally with your body.” – Yagyu Munenori

    Exercise

    – read it. It’s very initiate of the seven fold veil, colors and circles. 

    – “Do not permit the events of your daily lives to bind you, but never withdraw yourselves from them. Only by acting thus can you earn the title, ‘a Liberated One.’’ – Huang Po

    – All martial arts emphasize that good rhythm is essential for responding appropriately to any given situation. Developing a high sensitivity to your internal rhythms, as well a the rhythms of others, will create many opportunities in everyday life, just as it does on the mats. 

    – By definition, rhythm refers to patterns, and life a series of patterns. 

    – Good rhythm helps us move naturally and effectively toward what we are attempting to accomplish and with whom, by putting us in sync with other movement in our environment. It helps us create and take advantage of life’s openings, as well as protecting ourselves against vulnerabilities. It can overcome inequities in size and power. 

    – To respond appropriately, you have to know when to attempt to get what you want.

    – What’s more, in order to know when to take your shot, you have to find an opening. There are several ways to create openings. The primary way is simply to pay attention and identify patterns.

    – All of us have patterns—physical, emotional, spiritual. Perhaps you know someone whose pattern of activity just before an argument is to become quiet, then distant, then quick with responses in conversation. Conceptually, these kinds of movements aren’t much different from what you look for on the mats. Identifying patterns such as these can help you divert conflict before it occurs. But you have to be attentive.

    – So to respond appropriately, you have to watch carefully. Once you recognize the pattern, though, all you have to do is look for the spaces between beats and slip your strike in there.

    – Anything that disrupts a partner’s rhythm—decoys, new rhythms ,strikes, and so forth—can create openings of make existing ones bigger. Your opponent basically loses focus; by the time he or she regains it, you’re in. 

    – You’ll discover that the best times to use these approaches are whenever opponents are repositioning from a movement, pulling away, or beginning an attack. At these junctures, they are committed to action; putting a cog in their intentions will generate a pause as they reassess what they are doing. This will create space for your to respond and put the advantage on your side. No matter if it’s real life or on the mats, if you don’t like the way things are going, just change the rhythm of the game and keep changing it until you create a space to respond appropriately—that is, to your advantage. 

    – It didn’t take long for him to talk himself into a more favorable state of mind. At that point, we were able to shift again and move on to issues concerning the project we were assigned. 

    – Again, if you don’t like the way things are going, just change the rhythm of the game. This is one of my favorite anthems. 

    Whether you are on the mats or in the middle of an everyday situation with a coworkers, feeling the rhythm of the situation will help you respond appropriately. Good rhythm will de-stress your movement, mentally and physically. You will know when and how to approach others as you work toward your goals. You will increase your confidence and chances of success. You will perceive life as more cooperative because you have learned how to cooperate with it. Many good things will come. Identifying partner’s rhythms, look for (or create) your opening, and, when the time is right, make your move. Then change patterns to avoid any potential backlash. 

    – Water these seeds (of rhythm and paying attention to a partners body language and tells), and you will delight in their graces. 

    Those who attain the Tao…  Can jump into fire / without being burned, / Walk upon reality / as if it were a void / and travel on a void / as if it were reality. / They can be at home / wherever they are.  – T’u Lung

    Most practitioners attempt to find their best range and excel within it. They soon find, however, that being able to float from one range to another will provide the greatest advantages and freedom on the mats—from more adaptability per situation to less predictability as an artist. Thus, one of our most critical goals is to develop proficiency in all ranges.

    – Whether on or off the mats, some people’s modus operandi is to draw themselves close to those in their environment, while others like to maintain distance, and still others occupy regions somewhere in between. These are ranges in which they are most comfortable. 

    – Our reactions to such individuals are opportunities for self-discovery. These tell us a lot about our own life ranges, especially those in which we are most and least functional. 

    – proficiency in other ranges will expand our own comfort zones. We will feel freer in movement and thought. As a result, we will allow others those same freedoms. We will get more done. We will be happier people. 

    – The road to expanding your comfort zones is one of discovery.

    -Our job was to discover our best range(s), but it was equally important to become as skillful as we could in the others and to float between them as the need arose. 

    – Attributes were everything. Those of us who liked to maintain a distance had to cultivate speed and footwork to make ourselves functional. We learned to make ourselves evasive, and to move swiftly. We discovered ways to put everything into a single kick or punch when an opening occurred. Those who liked to be up close had to cultivate more rapid hand movements. They learned to trap an opponent’s arms and redirect energy. They had to resist putting everything into a single shot and determine how to save some energy for the next. 

    – Know your attributes. The more I trained, the more I became aware of my own attributes, especially speed and sensitivity. 

    – I realized that my comfort and skill zones were, in fact, good at long range, but were even better at close range, which became my first area of specialization. What an irony, considering how, when I began , all I wanted to do was stay as far away from my partners as possible. 

    – My original preference for distance training was based on all the wrong reasons. I was running from opponents rather than learning how to work with them. What an exciting eye-opener it was to find that the very space I most feared was the range in which I could shine.

    – What is it about life that keeps us looking in the opposite direction from where our true talents await us? The answer is simple: Our fears and other negative emotions play a big role, but mostly we do not give enough voice to our innermost self—to knowing the person we really are on the inside.

    – There are always those students who are most comfortable at long ranges. Many times, these students sit in the far recesses of the room. Interestingly, a lot of them know how to make distance work. Long range gives them time to deliberate and plan. When they see an opening they want to fill, they are swift as a crane soaring in to answer questions, or offer opinions and debates. 

    – Then there are those who are comfortable at close range. These students often sit in front. They are eager to get into conversations and debates and don’t require as much planning to respond. They don’t mind being part of a discussion before they actually have an answer. They are confident that they can create openings and that an answer will come. 

    – Knowing the attributes and limitations of each range helps me customize questions, discussions, and so forth. This way, everyone gets a “target” that he or she can hit. This helps everyone feel good about themselves and fosters a friendly and effective environment. 

    – So I chanced getting closer, a little at a time and delicately. I paid attention to how my colleague talked to others with whom we mutually interacted; to the tone of her words. I discovered that she was not usually emotive, but she was personable and conversational, rather than formal. I made myself attentive to how others talked to her and her reactions—when she seemed genuinely excited, when she did not. 

    – I noticed she liked to be polite, but not personal and certainly not intimate. She liked to float straight down the middle. Interestingly, whenever anyone got too close, she would back off to her most distant range. My close-range skills were misaligned with her mid-range comfort zone. 

    – I decided to wait for an opening to emerge, during which I might try to meet her in her own ranges. In the meantime, I tried to remain present to the attributes of those who had successful relationships with her, and to focus on which of these could most naturally be cultivated in my own rapport. 

    We are all born with a natural aptitude in one or more ranges. Find your range. Expand your comfort zones. Become proficient in as many other ranges as you can. Learn how to float, without hinderance, among them. Keep hold of your center. Like tranquil water, stand attentive between directing yourself and being directed, as if at a point of impartiality—and move from there. You will get the best out of yourself and others.

    – “Zen is to have the heart and soul of a little child.” – Takuan

    – Sometimes martial artists become consumed with tagging their opponents in any way they can. The majority of our attention focuses on trying to get in the shot—any shot. We eventually learn, however, that what’s important is not necessarily landing a strike, but rather landing an effective one. We soon discover that we may even have to give something up in order to gain some.

    – I thought about it and realized that the senior student hand’t really gained anything with his fancy move…His move, which had effected little to no gain, looked impressive only to untrained eye.

    I would have appeared the aggressor. And equally as ironic, I was. Why? Because I felt he was in complete control of me even though he wasn’t doing much of anything. I, on the other hand, constantly felt that I had to be doing something to gain the upper hand. Every time I did—you guessed it—my shot would backfire, and I’d get tagged.

    – “You have to know the difference between a gain and a loss,” he explained. “It’s kind of like playing chess. You’re going for the pawns while I’m going for your king and queen.”

    – From that day on, I tried to put vanity aside. Whenever I felt the need to be doing something, anything, to feel I was in control, an alarm sounded in my head, warning me that I had lost sight of my priorities—in which case I was serving myself up on a silver platters.

    – But you have to look at every circumstance individually. What could be considered a gain in one situation may very well turn out to be a loss in another.

    – The mats showed me that it was possible to turn losses into gains. Once I realized this, I began testing the concept at every opportunity. For example, instead of becoming anxious for misjudging a move, I worked on staying cool, looking for the real targets, and executing the turnaround—turning the loss to my advantage. I once heard someone say that mistakes were really “Zen blessings.”

    – As long as you stay alert and don’t panic, an error can give you whatever perspective you need to get the job done.

    There’s an example Cadillo gives about calling a company and being put on hold a bunch of times and was tempted to lash out, but didn’t, and it worked to his advantage, the time on hold was a loss he took, responded with kindness and pleasantness, and turned it into a win. 

    – That’s when I put on the brakes and started going over priorities. I asked myself what I could possibly gain by sustaining my attitude. My goal was to try to get the repair completed under the warrenty, no? This was the point of the call, no? I realized that, in the larger scheme of things, waiting was nothing more than “a shot I could easily take.” So rather than striking out when the technician returned to the line, I calmed myself and let him speak. 

    Always identify your priorities, whether you are conducting a business transaction, dealing with personal relationships, or considering matters of physical, emotional, and spiritual health. Consider the net gains of your actions. Don’t become anxious. Don’t move just to move. Stay cool. Look for the real targets. Pick your moves. Execute your shot.

    – “When our actions create discord in another person, we, ourselves, in this lifetime or another, will feel that discord. Likewise, if our actions create harmony and empowerment in another, we also come to feel that harmony and empowerment.”  – Gary Zukov 

    Exercise for this concept on pg 96. 

    – Having enough internal energy, when we need it, to do the things we want is paramount to experiencing life to the fullest. 

    – Good martial artists learn to manage their use of energy, drawing from it when they need to and simultaneously replenishing their supply. 

    – He told me to remember the cardinal rules: Manage your energy. Move only when necessary and as efficiently as possible, and use only as much force as needed to accomplish your task.

    – This made sense—too much concentration can cause a loss of attention…Try thinking hard about something and drinking a soda or listening to music. You’re bound to miss some of each experience—taste or sound.

    – Above all, I kept my consciousness downward, summoning and condensing more chi as I went along. When you are considering chi, your body works like a transformer and can use the movement itself to create more energy. Thus I began to condense and recirculate chi to where it was needed in my body, directing breath to my Lower Dan Tien to cultivate more chi, drawing it in from my limbs after each movement, and redistributing it when and where I required. 

    – “When you store energy properly,” my teacher said, “you should feel centered and invigorated. Training should leave you feeling powerful enough to redirect a Mack truck coming at you full speed, not like you just got hit by one.”

    Pacing will help you restore and conserve energy as you expend it. Practice whenever and wherever you can. 

    – When a man is living, / he is soft and supple. / When he is dead, / he becomes hard and rigid. (Tao Te Ching)

    – For example, a force the size of  tornado can snap telephone poles and pulverize houses, yet a blade of grass or a leaf can make surviving such rage look effortless and graceful…What is soft and flexible can withstand great force. What is brittle, breaks.

    – Sometimes it’s difficult to remember what real softness is. But every now and then, something happens that shows us just how rigid we’ve become. That’s a good time to pay attention; to see how far we’ve drifted from our natural state of softness, the one we were born into. That is the time to take measurement and to reprogram our actions. 

    – I noticed that from contact to takedown, she became loose as silk, offering no resistance whatsoever. Her body seemed so weightless she might as well have been invisible. All I could feel was the smooth energy of its motion, as if she had attached herself to movement, as if she had become the movement.

    – If you want to overcome force, get soft. 

    – Again, I found myself learning a lesson about control. Even though I had initiated the action, she apparently was the one in charge. I was beginning to see that softness had a deeper level.

    – “You have to practice not being afraid to take the throw,” she said. “If you have any apprehensions, you’ll never get loose enough. The fall,” she continued, “is a part of the movement. It’s where you and the movement become one.”

    – In time and with plenty of practice, I began to gain more confidence in falling. I stopped resisting being thrown and allowed myself to become weightless in the movement. This strategy would almost always reposition me in a place of advantage. But I learned that we have to stay soft and wait for the repositioning, and it has to occur naturally. And as long as we stay nonresistant and harmonize with the motion, we avoid the full shock of impact. Eventually, we reduce the odds of getting hurt, and with that, reduce our anxieties.

    – But my instructor cautioned, “Don’t think of softness as limp or weak; you’ll get into trouble that way. The softness we’re talking about is intensely alert on the surface, yet underneath is strong as steel.”

    – Light as they were they, they still felt strong. The softer and lighter they felt externally, the harder and stronger they felt internally. You can literally feel your bones strengthening. When you are full of tension, the feeling is just the opposite. 

    – Chi fuels floating power into action, breath directs chi, and the sunken mind is what directs your breath. 

    – The concept of empty jacket has both liberated and empowered me in life many times. Practice it, and you will not intimidate. You cannot be sucked into disputes. You will be free to be completely who you are, even when the forces around you are tryin to storm you elsewhere. Just remember: If you want to overcome force, get soft.  (These are the feelings of floating weightless and free in water…)

    – It’s amazing how loose you can get just by thinking yourself there. 

    – But he did turn and notice me, and unleashed a fit of foul language. He had become inflexible and bristly. So what could I do? I chose to glide with his words and though I were weightless as Kano’s empty jacket. I gave him nothing to argue with. What he thought of me was insignificant.I rolled with all he threw at me and didn’t let any of the impact penetrate. 

    – When he was done wielding his anger like a knife with nothing to cut into, he simply left. He had defeated himself.

    Conflict is never fun to deal with, but can roll with the movement. Trust in the process. Respond to force with softness. The perpetrator will eventually tire and extinguish or will leave you at a place of advantage, from which you can accomplish your goals.

    – Heaven and earth do nothing, / yet there is nothing / which they do not accomplish.  (Chuang-Tse)    

    – If nothing within you stays rigid, outward things will disclose themselves. Moving, be like water. Still, be like a mirror. Respond like an echo.  (Bruce Lee)

    – The experienced martial artist doesn’t think in terms of means-to-an-end. Instead, he or she begins to live wholly in the present, participating in each moment as it comes, moving with what is. Way and end become the same movement, and that is: to harmonize. All learned forms and techniques become one living movement able to adapt to any situation.

    – To go with the flow learned form evolves into free form, and you become spontaneous. The martial artist had reached the level expert. 

    – To go with the flow, rather than to interfere with action, you become a part of it, allowing things to take their natural course. You are like the mirror surface of undisturbed water—your mind still and awake, reflecting everything, lovely or dreadful, without allowing any of it to spoil the calm. This mid-set is known as mizu no kokoro or “mind like water.” 

    – To go with the flow you become tranquil and peaceful. You strive to always and everywhere be like water—for water can be all things: gentle and powerful, still and in motion, floating and floated upon, heavy, light, invisible, solid, and vapor. 

    – To go with the flow, people appear carefree as they float from one range to another, their actions relaxed, serene. Water people are soft on the outside and strong on the inside. 

    – To go with the flow, you must slay the ego. Joseph Campbell, in The Power of Myth, defined ego as “what you think you want, what you will to believe, what you think you can afford, what you decide to love, what you regard yourself bound to.” He went on, “It may all be too small, in which case it will nail you down…Ultimately, the last deed [ slaying the ego ] has to be done by you.” The greatest combat martial artists (and all aspiring water people) must faec is with themselves. 

    – The way to slay the ego is to sink your consciousness and do everything from there—everything. The centered mind is balanced, stable, and egoless. It is connected to everything and everyone because it flows from the Infinite, the foundation of all energy; the source of all consciousness. 

    – The water mind is liberated and at peace. It is aware and quick and intelligent. It is boundless, and thus you cannot be nailed down as long as you and maintain it. Water people are soft, egoless, natural, and ever-changing. 

    – I suppose you could say that life and art were both good that day and, perhaps, quite merged. 

    – I didn’t feel I had to be doing anything in particular, either—just staying in the flow seemed right. The longer we repeated the movement, the more I could sense our energy heightening. Then suddenly harmony broke. The next thing I felt was the thrust of a forward shot my teacher had launched, and like water coolly cascading over rock, I—without any thought whatsoever—rolled my forearm over the top of it and countered with a smooth, high strike that landed perfectly on target. Form had evolved into free form. I’d tagged him. 

    – He had always said that one day this would happen and how, when it did, it would honor both his teaching and my learning. 

    – In going with the flow, we should acknowledge success in life, whether they are our own or someone else’s; by accepting them, we participate with them, becoming part of them in harmony; and then we move on, softly, egolessly, and naturally—like water, fluid and ever-flowing. 

    – Off the mats, I have made the axiom “be like water” my guiding light in all that I do…remembering to be like water has made my life easier and happier. 

    – A great attribute of water is that it can transform to fit into any environment and situation and still remain entirely itself. I trusted in the tenets of water to get me to where I needed to be. There were times in my community group when I had to become nearly invisible in order to avoid being pinned down by the animosity that was spreading beyond the person who was the focus of their separation—and now to each other. During the harsher moments, I remained as fluid as possible so that I could flow around talk that had hardened, and whenever I could, redirect it with softer, lighter conversation. Other times, it was best to be still and reflecting, neither allowing anything to stick nor absorbing anything personally. Eventually, the controversial member resigned of his own volition, and I learned that I didn’t have to cave in to other people’s manipulation. I could be a free thinker, maintaining an objective and clear mind, and still fully participate with those around me. 

    – One of my favorite examples of going with the flow is tracing the events that have led me to places of satisfaction. I urge you to do this with anything that has brought you joy and happiness. If your experience has been like mine, once you begin to connect the dots, you will see how so many of the difficult situations and people that have drifted in and our of your life, in the end, have been an integral part of what has brought you happiness. 

    – Trust in this process. It may be difficult at first, but the more we make ourselves aware of such movement in our lives, the more gracefully and fearlessly we will learn to live. 

    – In life, just like on the mats, there are bound to be plenty of setbacks as well as successes. Practice going with the flow, and you will attain the greatest levels of cooperation and purpose in each. Be present, be confident, be spontaneous, and be free. Above all, be like water.  

    – “That which is Bliss is truly the Self. Bliss and the Self are not distinct and separate but are one and identical. And that alone is real.”  – Sri Ramana Maharshi

    – Creative living is approaching life awakened and conscious of who we are, as well as maintaining a deep respect and compassion for others. It is living completely in the moment, happy and free. It is an alternative to the endless cycle of waking up every day in dread of what we must face, reluctantly going through the motions of our routine, then going home at the day’s end and finding a way to numb ourselves asleep.

    – Creative living is about getting up each morning excited over the choices that will open to us and the many unexpected places. 

    – As we begin to live creatively, we return to our primal state of peace and tranquility and follow our bliss. We begin to express ourselves more naturally, initiating change in our lives and in those of the people around us. We are truthful. We become optimistic and direct and thankful. We live simply, in accordance with our true nature. Our job becomes the art of fitting in with all that we are. We seek to feel part of all things and to see the Infinite in them. 

    – I encourage you to mark your level of achievement in terms of belt colors as you progress toward your own black belt in life:  White belt – You want more out of life and seek to achieve it. Yellow belt – You discover that there are techniques that are useful in attaining what you wish to achieve. Orange belt – You learn these techniques one at a time. Purple belt – You begin to apply these techniques with the expectation of achieving what you are after. Blue belt – You see that all the techniques merge together as you participate from one moment of living to the next. Green belt – You realize that these techniques are intended to create harmony with all of life, not to overpower or hurt it. Brown belt – You stop thinking in terms of technique and simply go after what you need to get done in life without disrupting the natural order of things. Black belt – You learn to do not only without doing, but without expectation as well. 

    – As we reach the advanced stages of our art, we learn that martial arts are more about living than they ever were about fighting—they’re a complete system of mythologies or life lessons that, when applied, can help us become whole and get the most from our lives. 

    – Once we realize this, our quest shifts and becomes a journey toward the bliss and rapture of life, to more fully experience how magnificent it is to be a living creature among other living beings—not just talk about it. 

    – We become less afraid of rejection and more in favor of expressing who we really are, allowing others the same empowerment. 

    – We realize the point of all our training has been to prepare us to defeat those forces that have restricted us. We understand that the greatest combat we will ever face—that for which we have trained for from the beginning—is against that force in us that has kept us from being everything we are and can be. And so we will use the full measure of what we have learned to “slay the dragon of our ego.” 

    – Once awake, we cannot go back to sleep. 

    – Our focus shifts to the art in martial arts. Thus begins the martial artist’s passage into creative living, into the celebration of the beauty of who we truly are within the context of al life. Art becomes life—completely receptive and expressive. Life becomes art. 

    – Whatever you do, participate. Follow your bliss. Feeling alive and creating your own choices is what’s important. Just keep participating. 

    – The fulcrum of these everyday triumphs is in our ability to harmonize our inner and outer life and in making a kindred spirit of the Infinite. When we flow from here, we participate, we are most natural, we nourish and receive nourishment. Strength and healing will come without our seeking. Just keeping following your bliss. 

    – I felt as if I were no longer simply playing the instrument of my art, but rather using it to compose something for which I’d been looking for some time: beauty. I was starting to understand: Out of harmony comes beauty, and out of beauty comes harmony.

    – Then a major epiphany: I could experience this feeling of beauty and conscious connectiveness within any of life’s movements…I realized that all of life’s movements are our form, our kata (and perhaps the highest level of kata). 

    – Follow your bliss. Choose to live consciously and from the center. Let the excitement of being alive come pouring out of you. Flow in and through every moment, creating the masterpiece of your life. 

    – Follow your bliss. Sink so deeply into your center that you experience a consciousness devoid of thought—an intuition that is illuminated with awareness. This is who you are at your deepest. Let this consciousness guide you; allow yourself to grow and change with it. As long as you can move from there, you will know your bliss. Let it enlighten you. 

    – Once you’ve found your bliss, don’t lose contact. Create a sacred space where you can go every day, even for a short time—half an hour or so. Use your sensitivity to listen to your Self and trust what comes out of that. Bring this experience back into your everyday life. Flow from there. Follow that. See how you being to live forever changed, more spontaneously, more excitedly connected to everything and everyone in your environment. 

    – Beyond this, we must take care of ourselves in gratitude for our gift of life and consciousness. We make the world a better place by beginning with ourselves, agreeing to experience and absorb as much of life as we can and allowing that to effect change and growth in us. One of the greatest gifts we can return to the world is the fully developed voice of our unique awareness.

    – Do good deeds. Float goodness toward yourself and back out to others. Think positive and fill the spaces you enter with good energy. Be well, no matter what. When you are most blissful, you’ll want to do good simply for its own beauty. People are drawn to positive energy—and so is cooperation. When you are most centered, you will share positive energy without expectation. 

    – Bliss can’t help but flow from a place of balance. If you seek balance, follow your bliss.

    – Don’t be afraid of change. People change, and so does their energy. Creative living is learning to make art of life’s changes. 

    – Whether in life or on the mats, the key to dealing with change is to avoid collision of similar energies. Here is an example: It is better to harmonize yang (hardness, fullness, action, productivity) with yin (softness, emptiness, nonaction, reproductivity) and redirect. Allowed to take their natural course, each opposite force will eventually become the other. Soft will become hard; hard, soft. Action will rest; rest will turn into action. 

    – Just follow your bliss. Bliss is primal; it is natural. It is you. 

    Participate and live creatively. Be your Self. Remember, good energy is contagious. Gravitate toward it. Do good. Make beauty. Keep flowing. Follow your bliss.  

    – When the soul strips off / its created nature, / there flashes out / its uncreated prototype. (Meister Eckhart)

    – Yet it is the nourishing and freeing of spirit that will lead to our true power as individuals (as well as a people) and brings us happiness and connection to all things.

    Invite breakthrough experiences (of really feeling chi, etc) and be patient, holding in negative capabilities, remain in the receptive, trust and practice.

    – Whenever we experience spirit, we have already transcended words, but not our ability to comprehend. Who among us can say all that a kitten’s purr communicates? Words cannot do justice to experience. Yet our body knows exactly what it means. And so it is with chi. Although our sunken consciousness, which needs no words, can comprehend it entirely. 

    – He explained the seven chakra points (psychological centers) located along the spine: 1) At the rectum: drives our instinct to survive. 2) In the pelvic area: drives our urge to procreate. 3) Behind the solar plexus:drives our will and urge to conquer, master, or achieve. 4) In the center of the chest: drives emotional healing, compassion, and love. 5) In the throat: drives communication. 6) In the center of the forehead: drives perception. 7) At the crown of the head: drives the spirit. 

    – He encouraged me to take a mental inventory of my needs and to use our regulated breathing techniques to stimulate (massage) the chakra centers that drive those areas. For instance, if I need more aggression, I could use my breath to favor the chakra behind the solar plexus. 

    – There are, as well, other things that can be done to facilitate this process of extending and receiving chi…

    – Sinking is essential to this function. Controlling your lungs—making yourself hypersensitive to the air in them as you breathe—helps tighten your focus and will enable you to sink more smoothly. 

    – If you can create an anchor, you will be able to sink even quicker: anything from holding your hand to your Lower Dan Tien (or wherever you wish to direction your breath) to imagining a small sphere of light moving within your body, tapping the location with your fingertips. Or as Fred L Miller, author of How to Calm Down says, just “Take the elevator down.”

    – From there, you can use your breath to stimulate any of your chakras, using them to send an abundance of energy to their respective areas of the body. Locations are chosen according to need. 

    – Further, we have the ability to move, project, receive, and share specific energies and consciousness from any or all of our chakras, as well as from the Lower Dan Tien. Consider each chakra as a specific language comprehensible to everything in the universe. 

    – Though we may live in a society that does not often recognize us for who and what we are—spirits attempting to live a human life—the good news is that neither our spirituality nor the power and happiness we can derive from it depends, of course, on anything or anyone else but ourselves. 

    – Recently I was jogging down one of the mountain roads near my home. I closed my eyes and breathed deeply. I sank my consciousness. I paid particular attention to the chakra behind my heart, for it was this specific energy (or language, or consciousness) that I wanted to share with everything in my environment. I drew chi from all my limbs, favoring that chakra, en route to my center. My chest swelled with high, clean energy, which I sank and extended. 

    – And so what is this thing we call enlightenment? Of course, it is beyond words. But it is not beyond feeling or knowing. It is our elite experience of being—that which we are all born into, and into which we all have the power to return. 

    Center yourself. Sit, walk, do anything. Enlightenment is right there with you, wherever you are. Experience it. Listen into the stillness and silence of all things visible and invisible. Call it chi or ki or prana. Call it God. Whatever you call it, get in touch with it. Communicate with it. You will delight in what you find. 

  • I and Thou

    By Martin Buber

    Prologue by Walter Kaufman

    – Man’s wold is manifold, and his attitudes are manifold. What is manifold is often frightening because it is not neat and simple.

    – Those who tell of two ways and praise one are recognized as prophets or great teachers. They save men from confusion and hard choices.

    – Wisdom offers simple schemes, but truth is not so simple. Not all simplicity is wise. But a wealth of possibilities breeds dread. Hence those who speak of many possibilities speak to a few and are of help to even fewer. The wise offer only two ways, of which one is good and thus help many. 

    Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening; the taste for the truth is an acquired taste that few acquire.

    – The good way must be clearly good but now wholly clear. If it is quite clear, it is too easy to reject. What is wanted is an oversimplification, a reduction of a multitude of possibilities to only two. But if the recommended path were utterly devoid of mystery, it would cease to fascinate men. 

    – Those who dwell inside…but the lord of every sentence is no man but I…the lord of every story will be I. 

    – They “take” an interest , they do not give of themselves. 

    – Another perennial attitude is summed up in the words Us-Them. Here the world is divided in two: the children of light and the children of darkness, the sheep and the goats, the elect and the damned. Every social problem can be analyzed without much study: all one has to look for are the sheep and goats.

    – Should a goat have the presumption to address a sheep, the sheep often do not hear it, and they never hear it as another I. For the goat is one of Them, not one of Us. 

    – Righteousness, intelligence, integrity, humanity and victory are the prerogatives of Us, while wickedness, stupidity, hypocrisy, brutality, and ultimate defeat belong to Them. Those who have managed to cut through the terrible complexities of life and offer such a scheme as this have been hailed as prophets in all ages. 

    – Men love jargon. It is so palpable, tangible, visible, audible; it makes so obvious what one has learned; it satisfies the craving for results. It is impressive for the uninitiated. It makes one feel that one belongs. Jargon divides men into Us and Them.

    – The wise emphasize two principles. 

    – Innumerable are the ways in which I treat You as a means. I asks your help, I ask for information, I may buy from you or buy what you have made, and you sometimes dispel my loneliness. 

    – Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality. 

    – Most books are stillborn. As the birthrate rises steeply, infant mortality soars. Most books die unnoticed; fewer live or a year or two. 

    – In the case of a book, longevity is presumptive evidence of virtue, although survival usually also owes a good deal to a book’s vices. A lack of clarity is almost dispensable. 

    – Books that survive their authors do no weather time like rocs. They are reborn without having quite died and have several overlapping lives. Some fall asleep in one country, come to life in another, and then wake up again. 

    – A book’s survival usually owes not a little to its vices.

    – Our first love leave their mark upon us. 

    – Buber taught me that mysticism need not lead outside the world. 

    – It was from Buber’s other writings that I learned what could also be found in I and Thou: the central commandment to make the secular sacred.

    – Sloth meets with awe in the refusal to unravel mysteries. 

    – The sacred is here and now. 

    – God is no object of discourse, knowledge, or even experience. He cannot be spoken of, but he can be spoken to; he cannot be seen, but he can be listened to. The only possible relationship with God is to address him and to be addressed by him, here and now—or, as Buber puts it, in the present. From him the Hebrew name of God, the tetragrammaton (YHVH) means HE IS PRESENT. 

    – As long as I merely experience or use you, I deny God. But when I encounter You I encounter him. 

    – The loves of childhood and of adolescences cannot be subtracted from us; they have become part of us. Not a discrete part that could be severed. it is as if they had entered our blood stream. 

    – The place of the sacred is not a house of God, no church, synagogue, or seminary, nor one day in seven, and the span of the sacred is much shorter than twenty-four hours. The sabbath is every day, several times a day. 

    – The Hebrews did not visualize their God and expressly forbade attempts to make him an object—a visual object, a concrete object, any object. Their God was not to be seen. He was to be heard and listened to. 

    – Jesus as the Son of God who had ascended to the heavens to dwell there with God, as God, did not simply become another Heracles, the son of Zeus who had ascended to the heavens to dwell there with gods, as a god. 

    – Man stands in a direct relationship to God and requires no mediator. 

    – Modern man is a voracious reader who has never learned to read well. 

    – Tone is crucial and often colors meaning. If we don’t know what is said seriously and what in jest, we do not know the meaning. 

    – What one should try to do is clear. What can be done is something else again.  

    The First Part

    – Basic words are spoken with one’s being. When one says You, the I of the word pair I-You is said, too. When one says It, the I of the word pair I-It is said, too. The basic word I-You can only be spoken with one’s whole being. The basic word I-It can never be spoken with one’s whole being. 

    – The life of a human being does not exist merely in the sphere of goal-directed verbs. It does not consist merely of activities that have something for their object.

    – (Buber manages to suggest that experience stays on the surface. – Kaufman)

    – I can overcome its uniqueness and form so rigorously that I recognize it only as expression of the law—those laws according to which a constant opposition of forces is continually adjusted, or those laws according to which the elements mix and separate. 

    – All actual life is encounter. 

    – Every means is an obstacle. Only where all means have disintegrated encounters occur. 

    – In other words: insofar as a human being makes do with the things that he experiences and uses, he lives in the past, and his moment has no presence. 

    – Feelings accompany the metaphysical and metapsychical fact of love, but they do not constitute it; and the feelings that accompany it can be very different. Jesus’ feeling for the possessed man is different from his feeling for the beloved disciple; but the love is one…Feelings dwell in man, but man dwells in his love. This is no metaphor but actuality; love does not cling to an I, as if the You were merely its “content” or object; it is between I and You. 

    – Love is a cosmic force. For those who stand in it and behold in it, men emerge from their entanglement in busy-ness; and the good and the evil, the clever and the foolish, the beautiful and the ugly, one after another become actual and a You for them. 

    – Believe in the simple magic of life, in service in the universe, and it will dawn on you what this waiting, peering, “stretching of the neck” of the creature means. 

    – Relation is reciprocity…Our students teach us, our works form us. The “wicked” become revelation when they are touched by the sacred basic word…Inscrutably involved, we live in the currents of universal reciprocity. 

    – Genuine contemplation never lasts long

    – Consider the language of “primitive” peoples, meaning those who have remained poor in objects and whose life develops in a small sphere of acts that have a strong presence. 

    – that mysterious power whose concept has been found with all sorts of variations in the faith of science (both are still one at this point) of many primitive peoples

    – The primitive “world” is magical not because any human power of magic might be at its center, but rather because any such human power is only a variant of the general power that is the source of all effective action. 

    – For the spirit is nature’s blossom

    – It is in encounter that the creation reveals its formhood; it dos not pour itself into senses that are waiting but deigns to meet those that are reaching out. 

    – Rather, the longing for relation is primary, the cupped hand into which the being that confronts us nestles; and the relation to that, which is a wordless anticipation of saying You, comes second.

    – In the relationships through which we live, the innate You is realized in the You we encounter. 

    – Of course, the maturing body as the carrier of its sensations and the executor of its drives stood out from its environment, but only in the next-to-each-other where one finds one’s way, not yet in the absolute separation of I and object.   

    – The man who has acquired an I and says I-It assumes a position before things but does not confront them in the current of reciprocity. He bends down to examine particulars under the objectifying magnifying glass of close scrutiny, or he used the objectifying telescope of distant vision to arrange them as mere scenery. 

    – This is part of the basic truth of the human world: only It can be put in order. Only as things cease to be our You and become our It do they become subject to coordination. The You knows no system of  coordinates. 

    – an ordered world is not the world order. 

    – an ordered world, a detached world. This world is somewhat reliable; it has density and duration; its articulation can be surveyed; one can get it out again and again; one recounts it with one’s eyes closed and then checks with one’s eyes open. There it stands—right next to your skin if you think of it that way, or nestled in you soul if you prefer that: it is your object and remains that, according to your pleasure—and remains primarily alien both outside and inside you.

    – You perceive it and take it for your “truth”; it permits itself to be taken by you, but it does not give itself to you. 

    – And in all the seriousness of truth, listen: without It a human being cannot live. But whoever lives only with that is not human. 

    Second Part

    – The basic relation of man to the It-world includes experience, which constitutes this world ever again, and use, which leads it toward its multifarious purpose—the preservation, alleviation and equipment of human life. With the extent of the It-world the capacity for experiencing and using it must also increase. To be sure, the individual can replace direct experience more and more with indirect experience, the “acquisition of information”; and he can abbreviate use more and more until it becomes specialized “utilization”: a continual improvement of capacity from generation to generation is nevertheless indispensable. This is what is usually meant when people speak of a progressive development of the life of the spirit. This certainly involves the real linguistic sin against the spirit: for this “life of the spirit” is usually the obstacle that keeps man from living in the spirit, and at best it is only the matter that has to be mastered and formed before it an be incorporated. The obstacle: for the improvement of the capacity for experience and use generally involves a decrease in man’s power to relate—that power which alone can enable man to live in the spirit. 

    – Spirit is word. And even as verbal speech may first become word in the brain of man and then become sound in his throat, although both are merely refractions of the true event because in truth language does not reside in man but man stands in language and speaks out of it—so it is with all words, all spirit. Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. 

    – It is solely by virtue of his power to relate that man is able to live in the spirit. 

    – But whatever has thus been changed into It and frozen into a thing among things is still endowed with the meaning and the destiny to change back ever again. Ever again—that was the intention in that hour of the spirit when it bestowed itself upon man and begot the response in him

    – The fulfillment of this meaning and this destiny is frustrated by the man who has become reconciled to the It-world as something that is to be experienced and used an who holds down what is tied into it instead of freeing it, who observes it instead of heeding it and instead of receiving it utilizes it. 

    – But knowledge can also be pursued by stating: “so that is how matters stand; that is the name of the thing; that is how it is constituted; that is where it belongs.” What has become an It is then taken as an It, experienced and used as an It, employed along with others things for the project of finding one’s way in the world, and eventually for the project of “conquering” the world.

    – The improvement of the ability to experience and use generally involves a decrease in man’s power to relate. The man who samples the spirit as if it were spirits—what is he to do with the beings that live around him? Standing under the basic word of separation which keeps apart I and It, he has divided his life with his fellow men into two neatly defined districts: institutions and feelings. It-district and I-district.

    – Institutions are what is “out there” where for all kinds of purposes one spends time, where one works, negotiates, influences, undertakes, competes, organizes, administers, officiates, preaches

    – Feelings are what is “in here” where one lives and recovers from the institutions. Here the spectrum of the emotions swings before the interested eye; here one enjoys one’s inclination and one’s hatred, pleasure and, if it is not too bad, pain. Here one is at home and relaxes in one’s rocking chair. 

    – That feelings yield no personal life has been recognized by few so far; for they seem to be the home of what is most personal. And once one has learnt, like modern man, to become greatly preoccupied with one’s own feelings, even despair over their unreality will not easily open one’s eyes; after all, such despair is also a feeling and quite interesting.

    – True community does not come into being because people have feelings for each other (though that is required, too), but rather on two accounts: all of them have to stand in a living, reciprocal relationship to a single living center, and they have to stand in a living, reciprocal relationship to one another. 

    – A living reciprocal relationship includes feelings but is not derived from them. A community is built upon a living, reciprocal relationship, but the builder is the living, active center. 

    – Marriage can never be renewed except by that which is always the source of all true marriage: that two human beings reveal the You to one another. 

    – And when we turn our eyes from the leaders to the led and consider the fashion of modern work and possession, don’t we find that modern developments have expunged almost every trace of a life in which human beings confront each other and have meaningful relationships?

    – There is no evil drive until the drive detaches itself from our being; the drive that is wedded to and determined by our being is the plasma of communal life, while the detached drive spells its disintegration. 

    – If they abjure the spirit, they abjure life.

    – The structures of communal human life derive their life from the fullness of the relational force that permeates their members, and they derive their embodied form from the saturation of this force by the spirit. 

    – In the It-world causality holds unlimited sway. Every event that is either perceivable by the senses and “physical” or discovered or found in introspection and “psychological” is considered to be of necessity cause and a cause. 

    – The unlimited sway of causality in the It-world, which is of fundamental importance for the scientific ordering of nature, is not felt to be oppressive by the man who is not confined to the It-world but free to step out of it again and again into the world of relation. Here I and You confront each other freely in a reciprocity that is not involved in or tainted by any causality; here man finds guaranteed the freedom of his being and of being. Only those who know relation and who know the presence of You have the capacity for decision. Whoever makes a decision is free because he has stepped before the countenance. The fiery matter of all my capacity to will surging intractably, everything possible for me revolving primevally, intertwined and seemingly inseparable, the alluring glances of potentialities flaring up from every corner, the universe as a temptation, and I, born in an instant, both hands into the fire, deep into it, where the one that intends me is hidden, my deed, seized: now!

    – and decides what happens. Once one has understood this, one also knows  that precisely this deserves to be called righteous: that which is set right, toward which a man directs himself and for which he deiced; and if there were a devil he would not be the one who decided against God but he that in all eternity did not decide. The man to whom freedom is guaranteed does not feel oppressed by causality.  

    – The man to whom freedom is guaranteed does not feel oppressed by causality. 

    – Fate and freedom are promised to each other. Fate is encountered only by him that actualizes freedom. That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. 

    – It is not his limit but his completion; freedom and fate embrace each other to form meaning; and given meaning, fate—with its eyes, hitherto severe, suddenly full of light—looks like grace itself.

    – Where the meaningful law of a heaven used to arch, with the spindle of necessity hanging from its bright vault, the meaningless, tyrannical power of the planets now holds sway. 

    – The biologistic and the historiosophical orientations of the age, which made so much of their differences, have combined to produce a faith in doom that is more obdurate and anxious than any such faith has ever been. 

    – It is no longer the power of karma nor the power of the stars that rules man’s lot ineluctably; many different forces claim this dominion, but upon closer examination it appears that most of our contemporaries believe in a medley of forces, as the late Romans believed in a medley of gods. The nature of these claims facilitates such a faith. Whether it is the “law of life”—a universal struggle in which everybody must either join the fight or renounce life—or the “psychological law” according to which innate drives constitute the entire human soul; or the “social law” of an inevitable social process that is merely accompanied by will and consciousness; or the “cultural law” of an unalterably uniform genesis and decline of historical forms; or whatever variations there may be: the point is always that man is yoked into an inescapable process that he cannot resist, though he may be deluded enough to try. 

    – But the medley idol does not tolerate any faith in liberation. It is considered foolish to imagine any freedom; one is supposed to have nothing but the choice between resolute and hopelessly rebellious slavery. 

    – The dogma will at most permit you to carry out conditionality with your life and to “remain free” in your soul. But he that returns considers this freedom the most ignominious slavery.

    – Nothing can doom man but the belief in doom, for this prevents the movement of return. 

    – The belief is doom is a delusion from the start. 

    – And to gain freedom from the belief in unfreedom is to gain freedom.

    – One gains power over an incubus by addressing it by its real name. 

    – Even as freedom and fate belong together, caprice belongs with doom. But freedom and fate are promised to each other and embrace each other to constitute meaning; caprice and doom, the spook of the soul and the nightmare of the world, get along with each other, living next door and avoiding each other, without connection and friction, at home in meaninglessness—until in one instant eye meets eyes, madly, and the confession erupts from both that they are unredeemed. How much intellectual eloquence and artistry is used today to prevent or at least conceal this occurrence!

    – Free is the man that wills without caprice. He believes in the actual, which is to say: he believes in the real association of the real duality, I and You. He believes in destiny and also that it needs him. It does not lead him, it waits for him. He must go forth with this whole being: that he knows. It will not turn out the way his resolve intended it; but what wants to come will come only if he resolves to do that which he can will. He must sacrifice his little will, which is unfree and ruled by things and drives, to his great will that moves away from being determined to find destiny. Now he no longer interferes, nor does he merely allow things to happen. He listens to that which grows, to the way of Being in the world, not in order to be carried along by it but rather in order to actualize it in the manner in which it, needing him, wants to be actualized by him—with human spirit and human deed, with human life and human death. He believes, I said; but this implies: he encounters. 

    – The capricious man does not believe and encounter. He does not know association; he only knows the feverish world out there and his feverish desire to use it. 

    – And what he calls destiny is merely an embellishment of and a sanction for his ability to use. In truth he has no destiny but is merely determined by things and drives, feels autocratic, and is capricious.

    – For sacrifice he lacks all capacity, however much he may talk of it, and you may recognize it by nothing that he never becomes concrete. He constantly interferes, in order “to let it happen.”

    – But the free man does not have an end here and then fetch the means from there; he has only one thing: always only his resolve to proceed to his destiny. 

    – Egos appear by setting themselves apart from other egos. Persons appear by entering into relation to other persons. One is the spiritual form of natural differentiation, the other that natural association. The purpose of setting oneself apart is to experience and use, and the purpose of that is “living”—which means dying one human life long. The purpose of relation is the relation itself—touching the You. For as soon as we touch a You, we are touched by a breath of eternal life. 

    – No human being is pure person, and none is pure ego; none is entirely actual, none entirely lacking in actuality. Each lives in a twofold world. 

    – The way he says I—what he means when he says I—decides where a man belongs and where he goes. The word “I” is the true shibboleth of humanity. Listen to it! How dissonant the I of the ego sounds! When it issues from tragic lips, tense with some self-contradiction that they try to hold back, it can move us to great pity. When it issues from chaotic lips that savagely, heedlessly, unconsciously represent contradiction, it can make us shudder. When the lips are vain and smooth, it sounds embarrassing or disgusting. 

    – But how beautiful and legitimate the vivid and emphatic I of Socrates sounds! It is the I of infinite conversation, and the air of conversation is present on all of its ways, even before his judges, even in the final hour in prison. 

    – How beautiful and legitimate the full I of Goethe sounds! It is the I of pure intercourse with nature. Nature yields to it and speaks ceaselessly with it; she reveals her mysteries to it and yet does not betray her mystery. IT believes in her and says to the rose: “So it is You”—and at once shares the same actuality with the rose. Hence, when it returns to itself, the spirit of actuality stays with it; the vision of the sun clings to the blessed eye that recalls its own likeness to the sun, and the friendship of the elements accompanies man into the calm of dying and rebirth. 

    – When we walk our way and encounter a man who comes toward us, walking his way, we know our way only and not his; for his comes to life for us only in the encounter.

    – Then the one thing needful becomes visible: the total acceptance of the present. To be sure, this acceptance involves a heavier risk and a more fundamental return, the further man has lost his way in separation. What has to be given up is not the I, as most mystics suppose: the I is indispensable for any relationship, including the highest, which always presupposes and I an You. What has to be given up is not the I but that false drive for self-affirmation which impels man to flee from the unreliable, unsolid, unlasting, unpredictable, dangerous world of relation into the having of things. 

    – Every actual relationship to another being in the world is exclusive. Its You is freed and steps forth to confront us in its uniqueness. It fills the firmament—not as if there were nothing else, but everything else lives in its light. 

    – But as soon as a You becomes an It, the world-wideness of the relationship appears as an injustice against the world, and its exclusiveness as an exclusion of the universe. 

    – One does not find God if one remains in the world; one does not find God if one leaves the world. Whoever goes forth to his You with his whole being and carries to it all the being of the world, finds him whom one cannot seek. 

    – How foolish and hopeless must one be to leave one’s way of life to seek God: even if one gained all the wisdom of solitude and all the power of concentration, one would miss him. It is rather as if a man went his way and merely wished that it might be the way; his aspiration finds expression in the strength of his wish. 

    – Every encounter is a way station that grants him a view of fulfillment

    – Ready, not seeking, he goes his way; this gives him the serenity toward all things and the touch that helps them.

    – For this finding is not an end of the way but only its eternal center. It is a finding without seeking; a discovery of what is most original and the origin. 

    – It is not as if God could be inferred from anything—say, from nature as its cause, or from history as its helmsman…This is what confronts us immediately and first and always, and legitimacy it can only be addressed, not asserted.

    – However essential one considers a feeling, it still remains subject to the dynamics of the soul where one feeling is surpassed, excelled, and replaced by another; feelings, unlike relationships, can be compared on a scale. Above all, every feeling has its place in a polar tension; it derives its color and meaning not from itself alone but also from its polar opposite; every feeling is conditioned by its opposite. 

    – Teachings and poems try to say more, and say too much

    – “Let your will be done”—is all he says, but truth goes on to say for him: “through me whom you need.” What distinguishes sacrifice and prayer from all magic? Magic wants to be effective without entering into any relationship and performs its arts in the void, while sacrifice and prayer step “before the countenances,” into the perfection of the sacred basic word that signifies reciprocity. They say You and listen. 

    – First, the soul may become one. This event occurs not between man and God but in man. All forces are concentrated into the core, everything that would distract them is pulled in, and the being stands alone in itself and jubilates, as Paracelsus put it, in its exaltation. This is a man’s decisive moment. Without this he is not fit for the work of the spirit. 

    – Everything along our way is decision—intentional, dimly sensed, or altogether secret—but this one, deep down, is the primarily secret decision, pregnant with the most powerful destiny. 

    – Those human beings may serve as a metaphor who in the passion of erotic fulfillment are so carried away by the miracle of the embrace that all knowledge of I and You drowns in the feeling of a unity that neither exists nor can exist. What the ecstatic calls unification is the rapturous dynamics of the relationship; not a unity that has come into being at this moment in world time, fusing I and You, but the dynamics of the relationship itself which can stand before the two carriers of this relationship, although they confront each other immovably, and cover the eyes of the enraptured. What we find here is marginal exorbitance of the act of relation: the relationship itself in its vital unity is felt so vehemently that it members pale in the process: its life predominates so much that I ad You between whom it is established are forgotten. 

    – We, however, are resolved to tend with holy care the holy treasure of our actuality that has been given to us for this life and perhaps for no other life that might be closer to the truth.

    – Theoretically: because perfection is said to elude the categories of thought and assertion. Practically: because the unveiling of such truths would not aid salvation.

    – In the envisaged mystery, even as in lived actuality, neither “thus it is” nor “thus it is not” prevails, neither being nor not-being, but rather thus-and-otherwise, being and not-being, the indissoluble. To confront the undivided mystery undivided, that is the primal condition of salvation.

    – Like all true teachers, he wishes to teach not a view but the way.

    – All doctrines of immersion are based on the gigantic delusion of a human spirit bent back into itself—the delusion that spirit occurs in man. In truth it occurs from man—between man and what he is not. 

    – Certainly, the world dwells in me as a notion, just as I dwell in it as a thing. But that does not mean that it is in me, just as I am not in it. The world and I include each other reciprocally. 

    – The self-sense, that which cannot be included in the world, I carry in myself. The being-sense, that which cannot be included in any notion, the world carries in itself. 

    – But what it depends on is not whether I “affirm” or “negate” the world in my soul, but how I let the attitude of my soul toward the world come to life, life that affects the world, actual life—and in actual life paths coming from very different attitudes of the soul can cross. But whoever merely has a living “experience” of his attitude and retains it in his soul may be as thoughtful as can be, he is wordless—and all the games, arts, intoxications, enthusiasms, and mysteries that happen within him do not touch the world’s skin. 

    – Only he that believes in the world achieves contact with it; and if he commits himself he also cannot remain godless. Let us love the actual world that never wishes to be annulled, but love it in all its terror, but dare to embrace it with our spirit’s arms—and our hands encounter the hands that hold it.

    – I know nothing of a “world” and of “worldly life” that separates us from God. 

    – Whoever tries to think a synthesis destroys the sense of the situation. 

    – The eyes of an animal have the capacity of a great language. Independent, without any need of the assistance of sounds and gestures, most eloquent when they rest entirely in their glance, they express the mystery in its natural captivity, that is, in the anxiety of becoming. This state of the mystery is known only to the animal, which alone can open it up to us—for this state can only be opened up and not revealed. The language in which this is accomplished is what it says: anxiety—the stirring of the creature between the realms of plantlife security and spiritual risk. This language is the stammering of nature under the initial grasp of spirit, before language yields to spirit’s cosmic risk which we call man. 

    – every individual You must disappear into the chrysalis of the It in order to grow wings.

    – But isn’t solitude, too, a portal? Dos it not happen sometimes in the stillest lonesomeness that we unexpectedly behold? Cannot intercourse with oneself change mysteriously into intercourse with mystery?

    – but not if we ourselves have forsaken other beings. Only he that is full of covetousness to use them is attached to some of them; he that lives in the strength of the presence can only be associated with them. 

    – If lonesomeness is the place of purification which even the associate needs before he enters the holy of holies, but which he also needs in the midst of his trials, between his unavoidable failures and his ascent to prove himself—that is how we are constituted. But if it is the castle of separation where man conducts a dialogue with himself, not in order to test himself and master himself for what awaits him but in his enjoyment of the configuration of his own soul—that is the spirit’s lapse into mere spirituality. 

    – But as surely as God embraces us and dwells in us, we never have him within. And we speak to him only when all speech has ceased within. 

    – A modern philosopher supposes that every man believes of necessity neither in God or in “idols”—which is to say, some finite good, such as his nation, his art, power, knowledge, the acquisition of money, the “ever repeated triumph with women”—some good that has become an absolute value for him, taking its place between him and God

    – Whoever is dominated by the idol whom he wants to acquire, have, and hold, possessed by his desire to possess, can find a way to God only by returning, which involves a change not only of the goal but also of the kind of movement. One can heal the possessed only by awakening and educating him to association, not by directing his possession toward God. 

    – It is blasphemy when a man whose idol has fallen down behind the altar desires to offer to God the unholy sacrifice that is piled up on the desecrated alter. 

    – Whoever has been converted by substitution, now “has” a phantom that he calls God. God, however, the eternal presence, cannot be had. Woe unto the possessed who fancy that they possessed God!

    – It is said further that the “religious” man steps before God as one who is single, solitary, and detached insofar as he has also transcended the stage of the “ethical” man who still dwells in duty and obligation to the world. The latter is said to be still burdened with responsibility for the actions of agents because he is wholly determined by the tensions between is and ought, and into the unbridgeable gap between both he throws, full of grotesquely hopeless sacrificial courage, piece upon piece of his heart. 

    – Duties and obligations one has only toward the stranger: toward one’s intimates one is kind and loving. 

    – “One accepts, one does not ask who gives.” – Nietzsche

    – You do not know how to point to or define the meaning, you lack any formula or image for it, and yet it is more certain for you than the sensations of your senses. What could it intend with us, what does it desire from us, being revealed and surreptitious? It does not wish to be interrupted by us—for that we lack the ability—only to be done by us. This comes third: it is not the meaning of “another life” but that of this our life, not that of a “beyond” but of this our world, and it wants to be demonstrated by us in this life and this world. 

    – The meaning we received can be put to the proof in action only by each person in the uniqueness of his being and in the uniqueness of his life. No prescription can lead us to the encounter, and none leads from it. Only the acceptance of the presence is required to come to it or, in a new sense, to go from it. 

    – That before which we live, that in which we live, that out of which and into which we live, the mystery—has remained what it was. 

    – By its very nature the eternal You cannot become an It; because by its very nature it cannot be placed within measure and limit, not even within the measure of the immeasurable and the limit of the unlimited; because by its vey nature it cannot be grasped as a sum of qualities, not even as an infinite sum of qualities that have been raised to transcendence; because it is not to be found either in or outside the world;

    – The asserted knowledge and the posited action of the religions—whence do they come? The presence and strength of revelation (for all of them necessarily invoke some sort of revelation, whether verbal, natural, or psychic—they are, strictly speaking, only revealed religions),

    – Man desires to have God; he desires to have God continually in space and time. He is loath to be satisfied with the inexpressible confirmation of the meaning; he was to see it spread out as something that one can take out and handle again and again

    – The encounter with God does not come to man in order that he may henceforth attend to God but in order that he may prove its meaning in action in the world. All revelation is a calling and a mission.

    – When you are sent forth, God remains presence for you; whoever walks in his mission always has God before him: the more faithful the fulfillment, the stronger and more constant the nearness. 

    – The powerful revelations invoked by the religions are essentially the same as the quiet one that occurs everywhere and at all times. The powerful revelations that stand at the beginnings of great communities, at the turning-points of human time, are nothing else than the eternal revelation.

    – Whoever is sent forth in a revelation takes with him in his eyes an image of God; however supra-sensible it may be, he take it along in the eyes of his spirit in the altogether not metaphorical but entirely real visual power of his spirit.

  • Dare to Lead

    By Brene Brown

    – The courage to be vulnerable is about showing up when you don’t know the outcome for what’s going to happen.

    – Terminal uniqueness – that feeling that everyone has this thing but me. To prove that vulnerability is strength, can you think of any instance of bravery or courage that didn’t first come with massive amounts of vulnerability? She asked this to a group of SEALs. No one raised their hand. 

    What does support from me look like?

    – All setting boundaries means is making clear what is and is not ok and why?

    – Stealth needs and expectations. What we actually expect or need or want isn’t explicitly said and so we have to unpack these things and discover what they really are. Vulnerability isn’t about making me feel better or smoothing my ego. 

    – Clarity is kind. Unclear is unkind. Kind isn’t the same thing as nice. 

    – Trying to make someone else comfortable is really about trying to make ourselves less uncomfortable and that’s not kind. It’s trying to protect ourselves, armoring up and risks muddying the waters and details and creating future problems. 

    – When we’re in fear, the grips of the shame gremlins or any emotion of self-protection, there’s a fairly predictable script we follow when we armor up: 1) “I am not enough.” 2) “If I’m honest with them they will be disappointed and think less of me.” 3) “No way am I going to be honest about this. No one else does this. Why do I have to put myself out there?” 4) “Yeah. Fuck that. I don’t seem them out there being honest about what scares them, plus they’ve got plenty of issues.” 5) “It’s actually their issues and short comings that are making me act this way. It’s their fault and their trying to blame me.” 6) “Now that I think about it…I’m actually better than them.” People think it’s a long walk from “I’m not enough” to “I’m better than them.” but it’s actually just standing still.

    – Turn and Learn – Every body grabs a post it note or note card. Everyone ranks the projects and writes down how long they think it’s going to take to get done. On the count of 3 – everyone reveal their card.   This can control for the Halo effect, whoever’s got the highest charisma in the room, they’ve got an aura that spreads out from them and influences other people to want to please/be like them. And the Bandwagon Effect of wanting to be liked and following along. It leads to much more honest feelings about project importance and deadlines. 

    – Stockdale Paradox – It was the optimists who didn’t survive the prison scenario. Their fantasies of freedom would kill them. They’d say things like, “We’ll be free by Easter, Christmas,  Etc.” Each missed deadline, which were completely arbitrary and made up, would crush them with despair and grief. So, reality check your projections, fantasies, dreams, and imagined end date to your suffering or struggles.  

    – Here’s the thing about numbing – it’s all or nothing. We can’t choose. Numbing our sadness, anger, grief, shame, etc also numbs our joy, pleasure, jubilation, happiness, etc. 

    – Instead of getting to the edge and pulling back into the urge to numb, stop and be curious about what you’re feeling. 

    – “We are not here to fit in, be well balanced, or provide examples for others. we are here to be eccentric, different, perhaps strange, perhaps merely to add our small piece, our little clunky, chunky selves, to the great mosaic of being. As the gods intended, we are here to become more and more ourselves.“ (Jim Hollis) 

    – There are ties between perfectionism and people pleasing. Striving is about pleasing ourselves. Perfectionism is about making something good enough to please someone else. It reminds me of how I was raised with grades being good enough and others not being good enough and what I took that to mean about my own self worth. 

    Perfectionism is a harmful belief system that subscribes to the myth that if I can be perfect and achieve these results it will free me from judgment, resentment, shame, and blame…which of course it doesn’t. 

    – Perfectionism sets us up to feel shame because anytime we feel shame, blame, or judgment the automatic reactions is, “I wasn’t perfect enough or If I was perfect enough I could have avoided those things.” Never do I question the notions of perfection. 

    – The toxicity of cynicism and sarcasm. Sarcasm comes from a greek word that means to “rip, tear, and rend the flesh” and just how visceral that really is. Also it’s low hanging fruit, infects in a contagious way, and how our brains literally don’t even know what to do with it until a certain ago and how bad it is for development. Like I saw it in Riley. Not getting it but kind of trying to get it.  

    – Criticism and the invisible army. The idea of the “we” that someone represents and uses to stand behind instead of voicing their own opinions. Nostalgia, using history as a way to criticize, and comparing lovers and how things are to how they used to be and how that’s some weak ass armored leadership. 

    – “Power is the ability to achieve purpose and affect change.”  (Martin Luther King Jr)

    – “Paint: ‘done’ for me” – what does it mean? What is it you actually need from me? What is it I’m actually asking for from you? Have a quick conversation about what they or I need and for what purpose. Work backward from the end. 

    – “The opposite of play is not work. The opposite of play is depression.” (Dr. Stuart Brown)

    – It’s our desire to belong and be liked that gets in the way of our actually being liked and belonging. Again, it’s our worry that get in the way. The people pleasing and perfectionism are symptoms of this… 

    – “True belonging is the spiritual practice of believing in and belonging to yourself so deeply that you can share your most authentic self with the world and find sacredness in both being a part of something and standing alone in the wilderness.”  (Brene Brown – ) 

    – “Belonging is being somewhere where you want to be, and they want you. Fitting in is being somewhere you really want to be, but they don’t care one way or the other.”  (Brene Brown – from Daring Greatly)

    – Zig zagging and avoiding fear/vulnerability/or discomfort. Things look a lot scarier when you’re on the move and looking over your shoulder at these things chasing you versus when you stop and face them. It’s like the difference between being in Pampolna with the bulls and skiing something steep.

    – You can either spend some time and some energy addressing your fears and paying attention to them, or you can spend a lot of energy and a lot of time attempting to manage the behaviors you use to get away from them.

    – One of the biggest sources of shame come from our unwanted identities. She uses the example of being sick or unreliable. My mind immediately jumped to body image issues and my past (not being a good lover, not attractive, being cursed at love) and being a spoiled, rich kid. 

    – Comparison is a shame tool and it leaves scars. Think about that and all the comparison I do between my present and my past (with love and lover) or my present and the future/my ideals (the gap). Yep.

    – Comparative suffering – those times when I devalue myself and my suffering and experience is a way of not being empathetic and compassionate with ourselves. Again, comparing is a shame tool, so comparing my suffering to someone I imagine is suffering more is cruelty to me.  Using comparison to minimize my own feelings isn’t kindness. 

    – Sympathy is typically a mask for criticism and judgment and is usually just an excuse to give advice. 

    – Empathy is connecting to the emotion under an experience, not the experience itself. 

    – Research suggests that the two triggers that most likely cause us to judge are: Where we are vulnerable to the most amount of shame in ourselves and to people who seem to be doing worse than us in those places.

    – It’s a vicious shame cycle of judging someone, then feeling ashamed that we judged, and then offloading that shame by judging someone or something else. 

    – Sympathy is feeling for someone. “I’m so sorry for you. I feel so bad for you…” Empathy is feeling with them. “This hurts. This sucks.” So, there’s an embodying the feeling with empathy whereas with sympathy you make them an object (grammatically too). 

    – Empathy drives connection. Sympathy drives distance. 

    – People pleasing and disconnection are both shame shields, as it getting super aggressive. 

    – The narrowing of focus that I’ve called Tunnel Vision is also a response to shame. 

    – Shame survives in silence. Speaking shame, speaking to shame, calling it out and holding it in the light is our way to dispel it’s power and move past it. 

    – Feeling as though there is never enough time to get everything done is scarcity. It’s the opposite of being connected to the abundance grid of the universe. 

    – Resentment as a barometer. It is a feeling that tells me I have not set good boundaries or I crossed them, that I am not living in alignment, living outside of my values. Resent is the canary in the coal mine when I decide to stay quiet instead of speaking up for myself.  

    – Spacing during rough conversation. Don’t sit across from someone. This is physically putting something between you. The pro move is to sit next to someone and put the issue in front of you. Not to say, “You’re wrong.” But something needs to change. This subtle shift of sitting next to with the issue centered and you on the same team, helps. 

    – When on the receiving end of feedback, having a mantra to repeat like, “I am safe enough” or “This does not define me or my worth” or “I am brave enough to sit here” (that’s the one she uses…)

    – The assumption that people are doing the best they can. When this is the case it means that you’re coming from a wholehearted, compassionate, heartspace. When the answer is no – that’s traces of perfectionism. And, as no is my usual answer…..yep. Me and my perfectionism. 

    – Believing I’m trustworthy and trusting others are two entirely different things. 

    – Asking for help is a power move. 

    – A good question to ask when I feel the urge to judge another for doing that, or in general, “What is the insecurity here I’m feeling?”

    – Being generous in my interpretation of events and specifically other people’s actions and behaviors and believing they are doing their best is evidence of being connected to the abundance grid of the universe. Mistrust and thinking that people can do better…there’s a scarcity element to that. 

    – Better to prepare yourself for the path than to try and prepare the path for yourself. Something I struggle with as I think I can avoid feeling certain things if I’m able to control and engineer my path in a certain way. 

    – THIS IS THE STORY I’M MAKING UP ABOUT…

    – Pro level move : recognizing when I am in the grips of an emotion, no matter what it is. That’s the first step to getting a little power back. 

    – We have two choices when it comes to our emotions – get curious or off-load. It’s get curious or get crazy. These are the 6 most common strategies: 1) Chandeliering – packing the hurt so far down until something totally innocent sets us off, my trigger/trauma theory. It’s a volatility that creates distrust and disengagement. It typically happens with Power Over situations. 2) Bouncing Hurt – it’s easier to be angry or pissed off than it is to be in pain. The ego uses stories as armor. Anger, shame and avoidance are the egos go to moves for this one. Humor, cynicism are avoidance moves. 3) Numbing Hurt 4) Stockpiling Hurt – pack down the pain until our bodies shut down. 5) Umbrage – Like Dolores from Harry Potter, a love of cutsie things and false positivity. we don’t trust people who don’t struggle. 6) Hurt and fear of high centering – Getting stuck in a way that makes it difficult to go forward or backward. As in, I can’t give in and feel this emotion because it’s too big and strong, but I also can’t go backward and deny it. 

    – This is what calm people do – They ask themselves, “Do I have enough information to freak out about such and such?” and “Will freaking out about such and such help?” They also practice tactical breathing (in for 4, hold for 4, out for 4, hold for 4), speak slowly, and deliberately do what they can to slow down the pace, of talking, of meetings.

    – In the absence of data we will always make up stories.

    – We get dopamine rewards when we complete a pattern. So, telling stories that fit the pattern, give us rewards, even if they’re not true and negative. 

    – Shitty First Drafts are almost always the products of our anxieties, fears, and worst case scenarios. 

    – Stories based on limited real data and plentiful imagined data blended into a coherent, emotionally satisfying version of reality are called conspiracy theories.      

    – A confabulation is a lie told honestly. 

    – When she fires someone she makes time to have an open door to answer any questions by other team members to dispel any conspiracy theories and confabulation. 

    – Explaining our choices is really dangerous. There’s an experiment where people were asked to choose between 7 different pair of socks. People cited all sorts of reasons for why they did what they did (texture, color, etc.) but they were all identical. So, this is a confabulation. 

    – Questions to ask myself when I’m in a Shitty First Draft or my conspiracy theories: 1) “What more do I need to understand about this situation?” 2) What do I know objectively and what assumptions am I making? 3) What more do I need to understand about the other people in the story? 4) What more do I need to learn and understand about myself? What is under my response? What part did I play? 

    – Example: “The story I’m making up about last night is that you were kind of frustrated? Can you help me get clear about this?”

    – Conspiracy is not a product of the crazy, insane, or over-active. It’s a natural reflex of our story telling mind for meaningful experiences. Plus, the dopamine factor of fulfilling the pattern and getting it right. Plus the shame avoidance of judging and offloading… 

    – To the conspiratorial mind – shit never just happens.

    – The three most toxic and disempowering stories we make up are the ones we make up that diminish our lovability, divinity, and creativity.

    – Reality Checks on those 3 – Just because someone isn’t willing or able to love us doesn’t mean we’re unlovable. No person is ordained to write the judge of our divinity or spiritual worthiness. Just because we didn’t measure up to some standard of achievement doesn’t mean that we don’t possess gifts and talents that only we can bring to the world, and just because someone failed to see the value of something we created doesn’t change its worth or ours. 

    – WE get to simultaneously acknowledge that something was hard while taking control of how that hard thing is going to end. We change the narrative. When we deny a story, when we pretend we don’t make up stories, our stories own us, it drives our behaviors and cognitions and then it drives even more emotions until it completely own us. 

    – Own the story and you get to write the ending. Deny the story and the story owns you. 

    – We fail the minute we allow someone else to define what success for us is. 

    – A joy and meaning list – A list of things/activities that bring me joy and meaning. Then, once you have this you can use it as a filter for helping to make decisions and stuff. 

  • A Spiritual Field Guide

    Bernard Brady & Mark Neuzil

    – We, the authors of this book, think Ishmael is correct; meditation and water are wedded..forever. And we think meditation is also wedded to forests and to mountains and to the sight of a soaring eagle and perhaps (at least for one of us) even to buzzing of mosquitoes. Some “thing” in nature or some “thing” about nature draws us out of ourselves and invites us to sit, stare, relax, and, often, pray. 

    – “Never have my thoughts been more devoutly raised to heaven,” wrote Priscilla Wakefield in the early nineteenth century… 

    – “I named this place Listening Point because only when one comes to listen, only when one is aware and still, can things be seen and heard. Everyone has a listening-point somewhere. It does not have to be in the north or close to the wilderness, but some place of queit where the universe can be contemplated with awe.”  (Sigurd Olson)

    – “Savor each portion of the reading, constantly listening for the ‘still, small voice’ of a word or phrase.” If an idea or word or phrase captures your attention, repeat it to yourself. Let the word or phrase roll through your mind. Come back to it and recall it later in the day. (Luke Dysinger is the quote)

    – What is wisdom? How does on become wise? We all know poeple who are learned yet lack an ability to know the right thing to do in tough situations. We also know people who have little formal education whose opinions we value. The issue is a form of knowing that some people have as a result of experience—wisdom. As the poet Samuel Coleridge put it: “Common sense in uncommon degree is what the world calls wisdom.” 

    – Wisdom, highly valued in ancient times but perhaps undervalued today, ought to be sought and cultivated in our travels through nature. 

    – To see the beauty of God’s creation is a way to see the beauty of God. 

    – creation is good “in itself.” That is to say, its goodness precedes human nature and human reflection. Creation is good because God said it was good. 

    – Augustine and the nineteenth-century French saint Therese of Lisieux (1873-1897), among others, give us the image of nature as God’s book. We should “pick up and read” nature.

    – Augustine uses the word confession in the New Testament sense, meaning a testimony or a declaration of faith. As he says, “So when you praise God, you are confessing to God.” Creation confesses to the greatness of God. And God’s goodness can be found in all things. 

    – Full of wonder then are all the things which men never think to wonder at, because…they are by habit become dull to the consideration of them. (Author unknown)

    – That is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary, but the common mode of existence. (Wendell Berry)

    – When you think you have captured it, it has already escaped; only its poor, pale ashes are left (Wendell Berry)

    – Holiness is everywhere in Creation, it is a common as raindrops and leaves and blades of grass, but it does not sound like a newspaper. (Wendell Berry)

    – In Your goodness You have made us able to hear the music of the world. The voices of loved ones reveal to us that You are in our midst. A divine voice sings through all creation. (Traditional Jewish Prayer)

    – Till you love men so as to desire their happiness, with a thirst equal to the zeal of your own. Till you delight in God for being good to all, you never enjoy the world. (Thomas Traherne)

    – Others, in order to find God, will read a book. Well, as a matter of fact there is a certain great big book, the book of created nature. Look carefully at it top and bottom, observe it, read it. God did not make letters of ink for you to recognize him in; he set before your eyes all these things he had made. (Augustine of Hippo)

    – I understood that if all flowers wanted to be roses, nature would lose her springtime beauty, and the fields would no longer be decked out with little wild flowers. And so it is in the world of souls, Jesus’ garden…  (Therese of Lisieux)

    – Perfection consists in doing His will, in being what He wills us to be. (Therese of Lisieux)

    – The fullness of joy is to see God in everything (Julian of Norwich) 

    – Encounters with nature are invitations to reassess our lives and our place in the world. 

    – Most recently, some scholars have examined the original Hebrew translations. The word image, they suggest, comes from the same root as the word viceroy. A viceroy is a person appointed by a king to rule over a province. 

    – By the same token, dominion is better understood as stewardship than domination. Humans are commissioned to take care of the earth, use it appropriately, keep it healthy and beautiful. The world, after all, belongs to God, not to us. It will endure long past our lives. 

    Chief Seattle’s famous speech was embellished by newspaper and film makers.

    – Responsibility has other ramifications. It also means being responsive to the needs and wishes of those with whom you are traveling. Responsible stewards, moreover, continue their concern for the well-being of the wilderness long after they have returned home. 

    – Technology feeds our needs and creates our needs.

    – In our constant task of seeking of pleasure, we ignore the spiritual reality that surrounds us. 

    – When you prepare yourself for a canoe trip or walk in the park, do not forget to “pack” a disposition of openness to the beauty of the calm of a lake stretched out before you or the trees, birds, and flowers you will pass on your hike. Your disposition, not your course, will determine whether or not you are heading in a good direction. 

    – What is serious to men is often very trivial in the sight of God. What in God might appear to us as “play” is perhaps what God takes the most seriously. (Thomas Merton) 

    – We have forgotten who we are. We have alienated ourselves from the unfolding of the cosmos. We have become estranged from the movements of the earth. We have turned our backs on the cycles of life. We have forgotten who we are. We have sought only our own security. We have exploited simply for our own ends. We have distorted our knowledge. We have abused our power…We have forgotten who we are. We ask forgiveness. We ask for the gift of remembering. We ask for the strength to change. We join with the earth and with each other. To bring new life to the land. To restore the waters. To refresh the air. (UN Environment Programme)

    – We rejoice in all life! We live in all things. All things live in us. We rejoice in al life! We live by the sun. We move with the stars. We rejoice in all life! We eat from the earth. We drink from the rain. We breathe the air. We rejoice in all life! (UN Environment Programme)

    – This we know: The earth does not belong to humans; humans belong to the earth. All things are connected like the blood that unites us all. Humans did not weave the web of life, they are merely a strand in it. Whatever humans do to the web, they do to themselves. One thing we know: our God is also your God. The earth is precious to God and to harm the earth is to heap contempt on its creator. (Ted Perry, Chief Seattle’s Address) 

    – If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. (Fyodor Dostoyevsky, Father Zosima)

    – Love the animals: God has given them the rudiments of thought and joy untroubled. Do not trouble it, don’t harass them, don’t deprive them of their happiness, don’t work against God’s intent. (Fyodor Dostoyevsky, Father Zosima)

    – We imagined it as distant and inaccessible, whereas in fact we live steeped in its burning layers… (Pierre Tielhard de Chardin)

    – Rightly speaking, there are no sacred or profane things, no pure or impure: there is only a direction and a bad direction—the direction of ascent, of amplifying unity, or greatest spiritual effort; and the direction of descent, of constricting egoism, of materializing enjoyment. (Pierre Tielhard de Chardin)

    – Two men were fighting over a piece of land. Each claimed ownership and bolstered his claim with apparent proof. To resolve their differences, they agreed to put the case before the rabbi. The rabbi listened but could not come to a decision because both seemed to be right. Finally he said, “Since I cannot decide to whom this land belongs, let us ask the land.” He put his ear to the ground, and after a moment straightened up. “Gentlemen, the land says it belongs to neither of you—but that you belong to it.” (The Talmud)

    – Actually, heaven has been a topic of considerable debate among Christians through the ages. There seem to be two general strands of thought on this matter: the first is that heaven is a particular state of “being.” According to this view, heaven refers to the fulfillment of human existence in God.

    – The second sense of heaven is that it is a divine place. Heaven is where God lives. It is our spiritual home, a place we go after death. 

    Shangri-La (from the novel Lost Horizon, by James Hilton)

    – Have you ever had the sense that you were in a special or sacred place? Have you ever felt that a particular place caused a sense of awe or wonder in your heart? Did that spot make you feel closer to God or connected to something much larger than yourself and your life?…The concept of a “thin place” or a “thin time” suggests that in certain places or at times the veil separating this world from the spiritual realm may be permeable or at least translucent. 

    – Don’t get discouraged, comrades—Christ failed too.  (Edward Abbey) 

    – I know now as men accept the time clock of the wilderness, their lives become entirely different. It is one of the great compensations of primitive experience, and when one finally reaches the point where days are governed by daylight and dark, rather than by schedules, where one eats if hungry and sleeps when tired, and becomes completely immersed in the ancient rhythms, then one begins to live… (Sigurd Olsen) 

    – The creeks—Tinker and Carvin’s–are an active mystery, fresh every minute. Theirs is the mystery of the continuous creation and all the providence implies: the uncertainty of vision, the horror of the fixed, the dissolution of the present, the intricacy of beauty, the pressure of fecundity, the elusiveness of the free, and the flawed nature of perfection. (Annie Dillard)

    – I don’t think I can learn from a wild animal how to live in particular…but I might learn something of mindlessness, something of the purity of living in the physical sense and the dignity of living without bias or motive. The weasels lives in necessity and we live in choice, hating necessity and dying at the last ignobly in its talons. (Annie Dillard) 

    – wandering stars, for whom the deepest darkness has been reserved forever (Jude 1:12-13)

    – My heart was dusty, parched for want of the rain of deep feeling; my mind arid and dry, for there is a dust which settles on the hearts as well as that which falls on a ledge. It is injurious to the mind as well as to the body to be always in one place and always surrounded by the same circumstances.  (Richard Jefferies)

    – The idea of a pasture—where humans and animals can rest and find respite—and of course the words pastoral and pastor all come from the Latin pastus, past participle of pascere, which means “to feed.”

    – We can define pilgrimage as a trip to a holy place, a devotional journey motivated by the desire to seek penance, to offer thanksgiving, or to ask for divine assistance. 

    – A pilgrimage can be thought of as a journey to an inner destination. In seeking the divine, one often finds a new or renewed self. 

    – “Who to Rome goes, much labor, little profit knows; For God, on earth though long you’ve sought him, you’ll miss at Rome unless you’ve brought him.”  (Ancient Irish Proverb)

    – Perhaps the main reason people leave the busy world and head into the woods is for recreation. But what does recreation mean to be re-create the self, to refresh the self, to restore what was lost of forgotten?

    – Mountains should be climbed with as little effort as possible and without desire…Then, when you’re no longer thinking ahead, each footstep isn’t just a means to an end but a unique event in itself…to live for some future goal is shallow. It’s the side of the mountain which sustain life, not the top. Here’s where things grow.  (Robert Pirsig) 

    – Time moves slowly, as it should, for it is apart of beauty that cannot be hurried if it is to be understood.  (Sigurd Olson)

    – We cannot all live in the wilderness, or even close to it, but we can, no matter where we spend our lives, remember the background which shaped this sense of the eternal rhythm, remember that days, no matter how frenzied their pace, can be calm and unhurried. Knowing we can be calm and unhurried, we can refuse to be caught in the so-called rat race and the tension, which kills God-like leisure.   (Sigurd Olson)

    – It is when we forget and divorce ourselves entirely from what man once knew that our lives may spin off without meaning. (Sigurd Olson)

    – I wonder what it will mean for people to forget that food, like rain, is not a product but a process.   (Barbara Kingsolver)

    – What we lose in our great human exodus from the land is a rooted sense, as deep and intangible as religious faith, of why we need to hold on to the wild and beautiful places that once surrounded us. We seem to succumb so easily to the prevailing human tendency to pave such places over, build subdivisions upon them, and name them The Willows, or Peregrine’s Roost, or Elk Meadows, after whatever it was that got killed there.  (Barbara Kingsolver) 

    – To be surrounded by a singing, mating, howling commotion of other species, all of which love their lives as much as we do ours, and none of which could possibly care less about our economic status or our running day calendar. Wilderness puts us in our place. It reminds us that our plans are small and somewhat absurd. It reminds us why, in those cases in which our plans might influence many future generations, we out to choose carefully. (Barbara Kingsolver) 

    – If your heart is straight with God, then every creature will be to you a mirror of life and a book of holy doctrine  (Thomas A Kempis)

    – Apprehend God in all things, for God is in all things.  (Meister Eckhart)

    – And can any of you by worrying add a single hour to your span of life?…Consider the lilies, how they grow: they neither toil nor spin (Like 12:24-28) 

    – When we meet the ant on the sidewalk, we step over him. He is a creature, like ourselves; not made in the image of God, it is true, but equal with man as far as creation is concerned. That any and the man are both creatures.  (Francis A Schaeffer)

    – As a good trip often “depends” on the weather, so too a good life “depends” on the complex interactions of one life with others. We live in the vast and dynamic world not of our own making. 

    – Thankfulness is a basic religious response to life. 

    – Like wilderness, religious senses and feelings are not all “warm and fuzzy.” With an honest awareness of dependence, recognition, gratitude, and a heightened sense of responsibility comes another basic religious sense. It is the realization that one is not always living as one should be living. 

    – Hope as a renewed sense of possibility is often engendered by contacts with creation. The increased mental space afforded in such experiences can be an opportunity to broaden our vision. Meeting challenges can boast our self-confidence. 

    – In a phrase often attributed to President Herbert Hoover, a dedicated fly-fisherman, “God does not subtract from man’s allotted time on Earth the hours spent fishing.” All of this is to say that such periods offer opportunities to reaffirm or reconsider the direction of one’s life.

  • On Immunity: An Inoculation

    Eula Biss

    – But it did escape my notice, as a child, that the parents in those (grimms) tales have a maddening habit of getting tricked into making bad gambles with their children’s lives 

    – A child cannot be kept from his fate, though this does not stop the gods themselves from trying.

    – Immunity is a myth, these stories suggest, and no mortal can ever be made invulnerable.

    – Every exchange about the new flu vaccine was an extension of the already existing discussion about immunization, in which all that is known of disease is weighed against all that is unknown about vaccines. 

    – Plumbing most any word will reveal what Emerson called “fossil poetry,” metaphors submerged below the surface of our current usage. 

    Fathom, a means of measuring the depth of the ocean, now means understand because its literal origin, using outstretched arms to measure cloth from fingertip to fingertip, was once used as a metaphor for grasping an idea. 

    – “Our bodies prime our metaphors,” write James Geary in I Is an Other, his treatise on metaphor, “and our metaphors prime how we think and act.”

    The gist of the dracula stuff – starts on pg 14. Man there’s a lot here. Vampires fed on babies, corrupting blood, they were also wealthy in the lit, and doctoring was invented as a profession recently in society, only available to the rich, the poor were sus. Then there’s the stds being transited by doctors accidentally with arm-to-arm vaccination. Dracula land as a plague starts, rats, infections. A monster that creates more monsters. And there’s a narrative about if vampires are real, so there’s evidence/truth happening there too. 

    – the term herd mentality, a stampede toward stupidity. The herd, we assume, is foolish. 

    – If we were to exchange the metaphor of the herd for a hive, perhaps the concept of shared immunity might be more appealing. Honeybees are matriarchal, environmental do-gooders who also happen to be entirely interdependent. 

    – Groups of people, if they are sufficiently diverse and free to disagree, can provide us with thinking superior to any one’s expert’s. 

    – The concept of a “risk group,” Susan Sontag writes, “revives the archaic idea of a tainted community that illness has judged.”

    – Debates on vaccination, then as now, are often cast as debates over the integrity of science, though they could just as easily be understood as a conversations about power. 

    The last smallpox epidemic was in 1898, people said white folks couldnt be effected, it was an “other disease” and made up pejorative names for it for each racial group. Blacks were vaccinated at gun point in some places. But led to risks of tetnus that other groups didn’t face. Then there’s body autonomy issues for being forced to be vaccinated. Which, here lead to conversations about slavery. Those who refused didn’t want to spoil the purity of their bodies with the filth of science and disease. The wealthy always refused, disproportionately, compared to other. 

    – This is a radical inversion of the historical application of vaccination, which was once just another form of bodily servitude extracted from the poor for the benefit of the privileged. There is some truth, now, to the idea that public health is not strictly for people like me, but it is through us, literally through our bodies, that certain public health measures are enacted.

    – A germ is an organism that causes disease, or it is a part of the body capable of building new tissue. We use the same word for something that brings illness and something that brings growth. 

    – There are, for instance, about a million different viruses in a teaspoon of seawater. 

    – The cells that form the outer layer of the placenta for a human fetus bind to each other using a gene that originated, long ago, from a virus. Though many viruses cannot reproduce without us, we ourselves could not reproduce without what we have taken from them. 

    – Some of our white blood cells combine and recombine their genetic material like random number generators, shuffling their sequences to create an immense variety of cells capable of recognizing an immense variety of pathogens. This technology was viral technology before it was ours. 

    – Not all germs should be put to death, he maintained. Killing germs, rather than washing them away, reminded hi of the Crusades, when an abbot who asked how to tell the faithful from the heretics replied, “Kill them all—God will know his own.”

    The health risks triclosan (ingredient in hand sanitizer) poses for humans are probably low, but any degree of risk, he reminded me, should be unacceptable in a product that does not do any good. 

    – While a substantial amount of evidence is acceptable as proof that an event does and can happen, there is never enough evidence to prove that an event cannot happen. 

    – “Perceptions of risk—the intuitive judgments that people make about hazards of their world,” the historian Michael Willrich observers, “can be stubbornly resistant to evidence of experts.” We do not tend to be afraid of the things that are most likely to harm us. We drive around in cars, a lot. We drink alcohol, we ride bicycles, we sit too much. And we harbor anxiety about things that statistically speaking, pose us little danger. We fear sharks, while mosquitoes are, in terms of sheer number of lives lost, probably the most dangerous creature on earth. 

    – In another study, people significantly overestimated the fatality rates of highly publicized or dramatic dangers like cancer or tornadoes. 

    – One could interrupt this, as (Cass) Sunstein does, to mean that most people are just wrong about risk. But risk perception may not be about quantifiable risk so much as it is about immeasurable fear. Our fears are informed by history and economics, by social power and stigma, by myths and nightmares. And as with other strongly held beliefs, our fears are dear to us. When we encounter information that contradicts our beliefs, as Slovic found in one of his studies, we tend to doubt information, not ourselves. 

    – These are metaphors (cleaning) that address out base anxieties. And what the language of alternative medicine understands is that when we feel bad we want something unambiguously good.  

    – Most pharmaceuticals available to us are at least as bad as they are good…”There are very few perfect therapies in medicine.” (her dad)

    – “Obviously the more artificial a human environment becomes, the more the word ‘natural’ becomes a term of value. We see the human and the natural economies as necessarily opposite or opposed, we subscribe to the very opposition that threatens to destroy them both. The wild and domestic now often seem isolated values, estranged from one another. And yet these are not exclusive polarities like good and evil. There can be continuity between them, and there must be.”  Wendell Berry

    – Vaccination is a kind of domestication of a wild thing, in that it involves our ability to harness a virus and break it like a horse, but its action depends on the natural response of the body to the effects of that once-wild thing. 

    – Our bodies are not boundaries

    us and them – the very opposition that threatens to destroy them both. 

    – Rather than imagine a war in which we are ultimately fighting against ourselves, perhaps we can accept a world in which we are all irrational rationalists. 

    – Our bodies have been programmed to respond to disease, and modified by technologically altered viruses. Idea from Chris Hables Gray, cyborg scholar who says if we’ve been vaccinated, we’re cyborgs.

    – Vaccination is a precursor to modern medicine, not the product of it…Folk knowledge held that if a milkmaid milked a cow blistered with cowpox and developed some blisters on her hands, she would not contract smallpox even while nursing victims of an epidemic. 

    – Before long, the procedure would e known by Jenner’s term for cowpox, variolae vaccine, from the Latin vacca for cow, the beast that would forever leave its mark on vaccination

    – Jenner had the evidence to suggest that vaccination worked, but he did not know why it worked. His innovation was based entirely on observation, not on theory. 

    – At that point, variolation, the practice of purposefully infecting a person with a mild case of smallpox in order to prevent more serious illness, was still somewhat novel in England but had been practiced in China and India for hundred of years. 

    – When Voltaire wrote, “On Inoculation,” the primary meaning of the English word inoculate was still to set a bud or scion, as apples are cultivated by grafting a stem from one tree onto the roots of another.

    – When the word inoculate was first used to describe variolation, it was a metaphor for grafting a disease, which would bear its own fruit, too the rootstock of the body. 

    – I would note that the cells of the immune system lead lives in which they kiss, are naive, eat, purge, express, get turned on, are instructed, make presentations, mature, and have memories. “They sound like my students,” a friend of mine, a poetry professor would observe. If a narrative of any kind emerged from those lectures, it was the drama of the interaction between our immune system and the pathogens with which it coevolved. 

    – our bodies and the viruses were two competing intelligences locked in a mortal game of chess. 

    – Later, I would learn that one out of every ten children born in 1900 died before their first birthdays. 

    – But even when I do nothing, I am aware that I am irrevocably changing the future. Time marches forward in a course that is forever altered by the fact that I did nothing. 

    – But the art of healing, as doctors would discover, is rather difficult to commodify. The wise practice of waiting and watching is hard to sell, in part because it looks a lot like doing nothing. 

    – The pressures of the marketplace, Ehrenreich and English suggest, led to the practice of “heroic” medicine, which relied heavily on dangerous therapies like bleeding. The purpose of heroic medicine was not so much to heal the patient as it was to produce some measurable, and ideally dramatic, effect for which the patient could be billed. 

    – As childbirth moved into hospitals, the maternal death rate rose dramatically. 

    – “If it is not viral or bacterial, it must be maternal.” Janna Malamud Smith

    – Even a modestly informed woman squinting at the rough outlines of a compressed history of medicine can discern that quite a bit of what has passed for science in the past two hundred years, particularly where women are concerned, has not been the product of scientific inquiry so much as it has been refuse of science repurposed to support already existing ideologies. 

    – Those who went on to use Wakefield’s inconclusive work to support the notion that vaccines cause autism are not guilty to ignorance or science denial so much as they are guilty of using weak science as it has always been used—to lend false credibility to an idea that we want to believe for other reasons. 

    – Believing that vaccination causes devastating diseases allows us to tell ourselves a story we already knows: what heals may harm and the sum of science is not always progress. 

    – In the nineteenth century, smallpox was widely considered a disease of filth, which meant that it was largely understood to be a disease of the poor. According to filth theory, any number of contagious diseases were caused by bad air that have been made foul by excrement or rot. The sanitary conditions of the urban poor threatened the middle class, who shuttered their windows against the air blowing off the slums. 

    – The idea that toxins, rather than filth or germs, are the root cause of most maladies is a popular theory of disease among people like me. The toxins that concern range from pesticide residue to high fructose corn syrup, and particularly suspect substances include the bisphenol A lining our tin cans, the phthalates in our shampoos, and the chlorinated Tris in our couches and the mattress. 

    – As long as a child takes only breast milk, I discovered, one can enjoy the illusion of a closed system, a body that is not yet dialogue with the impurities of farm and factory. 

    – Fears that formaldehyde from vaccines may cause cancer are similar to fears of mercury and aluminum, in that they coalesce around minuscule amounts of the substance in question, amounts considerably smaller than amounts from other common sources of exposure to the same substance. Formaldehyde is in automobile exhaust and cigarette smoke, as well as paper bags and paper towels, and it is released by gas stoves and open fireplaces. 

    – Large concentrations are indeed toxic, but formaldehyde is a product of our bodies, essential to our metabolism, and the amount of formaldehyde already circulating in our systems is considerably greater than the amount we received through vaccination. 

    – the journalist Florence Williams notes, “but if human milk were sold at the local Piggly Wiggly, some stock would exceed federal food-safety levels for DDT residues and PCBs”

    – Though toxin is now often used to refer to man-made chemicals, the most precise meaning of the term still reserved for biologically produced poisons. 

    – In this context, fear of toxicity strikes me as an old anxiety with a new name. Where the word filth once suggested, with its moralist air, the evils of the flesh, the word toxic now condemns the chemical evils of our industrial world. This is not to say that concerns over environmental pollution are not justified—like filth theory, toxicity theory is anchored in legitimate dangers—but that the way we think about toxicity bears some resemblance to the way we once through about filth. 

    – Purity, especially bodily purity, is the seemingly innocent concept behind a number of the most sinister actions of the past century. A passion for bodily purity drove the eugenics movement that led to the sterilization of women who were blind, black, or poor. Concerns for bodily purity were behind miscegenation laws that persisted more than a century after the abolition of slavey, and behind sodomy laws that were only recently declared unconstitutional. Quite a bit of human solidarity has been sacrificed in pursuit of preserving some kind of imagined purity. 

    – we do at least know that we are no cleaner, even at birth, than our environment at large. We are all already polluted. We have more microorganisms in our guts than we have cells in our bodies—we are crawling with bacteria and we are full of chemicals. 

    – pg 77-82, more vampire stuff…vampires as a lens for the predicament of the times 

    – Wealthier countries have the luxury of entertaining fears the rest of the world cannot afford. 

    – thimerosal, ethyl and methyl mercury. Details of these and the differences between

    – “Capital,” Karl Marx wrote, “is dead labor, that, vampire-like, only lives by sucking living labor, and lives the more, the more labor it sucks.”

    – The extent to which it is hard to imagine an ethos powerful enough to compete with capitalism, even if that ethos is based on the inherent value of human lives, is suggestive of how successfully capitalism has limited our imaginations. 

    – We are justified in feeling threatened by the unlimited expansion of industry, and we are justified in fearing that our interests are secondary to corporate interests. 

    – Just because we have enemies, Sedgwick proposes, does not mean we have to be paranoid. Our cynicism may be justified, but it is also sad. 

    – That so many of us find it entirely plausible that a vast network of researchers and health officials and doctors worldwide would willfully harm children for money is evidence of what capitalism is really taking from us. Capitalism has already impoverished the working people who generate wealth for others. And capitalism has already impoverished us culturally, robbing unmarketable art of its value. But when we being to see the pressure of capitalism as innate laws of human motivation, when we being to believe that everyone is owned, then we are truly impoverished. 

    – the philosophy Michael Merry defines paternalism as “interference with the liberty of another for the purposes of promoting some good or preventing some harm.”   

    – The prevention of risk, Merry observers, is often used to justify coercive power. 

    Medicine in America today, as a Dracula, sucking the blood and preying on the people. 

    – Indirect causation is typically considered causation. 

    – He (Dr. Bob) is banking against future knowledge, again—using the limitless promise of scientific discoveries to disguise a gamble as a prudent investment. 

    – immunizing proteins are the active, viral ingredient in vaccines. 

    – In that sense, a single dose of the smallpox vaccine our parents received presented a greater challenge to the immune system than the total challenge presented by all the twenty-six immunizations for fourteen diseases we now give our children over the course of two years. 

    – Any infant who does not live in a bubble is likely to find the everyday work of fighting off infection more taxing than processing weakened antigens from multiple immunizations. 

    – A popular alternative to vaccination in the nineteenth century was variolation, the practice of purposefully infecting a person with a mild case of smallpox. 

    – And the term conscientious objector, now associated primarily with war, originally referred to those who refused vaccination. Britain’s Compulsory Vaccination Act of 1853 required the vaccination of all infants. 

    – Before the term conscientious objector was written into law, it was used by vaccine resisters to distinguish themselves from negligent parents who had not bothered to vaccinate their children. 

    – George Washington, a survivor of smallpox, wrestled with the question of whether or not to require inoculation for revolutionary soldiers long before vaccination became a question of conscience. In 1775, roughly a third of the Continental Army fell ill to smallpox while laying siege to Quebec. They were eventually forced to retreat in the first battlefield defeat of this country’s history. 

    – If we owe the existence of this nation in some part to compulsory inoculation, we also owe some of its present character to the resistance against compulsory vaccination. Early vaccine refusers were among the first to make legal challenges to the growing reach of police power in the United States. 

    – Long before the term immunity was used in the context of disease, it was used in the context of law to describe an exemption from service or duty to the state. Immunity came to mean freedom from disease as well as freedom from service in the late nineteenth century, after states began requiring vaccination. 

    – Here we may suffer what economists call moral hazard, a tendency to take unwise risks when we are protected by insurance. 

    – “You don’t own your body—that’s not what we are, our bodies aren’t independent. The health of our bodies always depends on choices other people are making. The point is there’ an illusion of independence”  (Eula’s Sister) 

    – The Greeks imagined the body politic as an organism, itself alive and part of a greater cosmic organism—both the citizen and the city were bodies within bodies. Our contemporary belief that we inhabit only one body contained entirely within the boundaries of our skin emerged from Enlightenment thinking, which celebrated the individual in both mind and body. But what defined an individual remained somewhat elusive. By the end of the Age of Enlightenment, the body of a slave was allowed to represent only three-fifths of a person. Some people remained parts of a whole while others enjoyed the novel illusion of being whole unto themselves. 

    – our bodies may belong to us, but we ourselves belong to a greater body composed of many bodies. We are, bodily, both independent and dependent. 

    – All sorts of risk-benefit analyses and models of herd immunity tend to produce the conclusion that vaccination benefits the individual as well as the public. 

    – We resist vaccination in part because we want to rule ourselves. 

    – pg 127 great paragraph about how the body is a great metaphor for the state, and this means attitudes toward one translate into attitudes toward another. 

    – Where two issues are metaphorically linked, the researchers concluded, manipulated a person attitude toward one can affect how she thinks about the other. Those most concerned or primed by reading about bacteria are scared of immigrants too…interesting context for pandemics…

    – “If thought corrupts language,” George Orwell famously suggested, “language can also corrupt thought.”

    – Stale metaphors reproduce stale thinking. Mixed metaphors confuse. And metaphors flow in two direction—thinking about one thing in terms of another can illuminate or obscure both. 

    – The inflammation that protects cells can, if allowed to persist unchecked, harm tissues. 

    – But the presence of regulation resembles the absence of regulation in that neither is highly visible. 

    – “Explosions on the sun make tiny particles, called neutrinos,” he tells our son. “These fly off the sun and travel through the atmosphere. They are so small that they pass right through our bodies without us ever feeling them. Think of that—we have little bits of the sun pouring right through our bodies all the time! We have sunshine in us!” I am grateful for this ode to the unseen because I have just read Silent Spring and my mind is full of malevolent invisibles. 

    – “What are some of the possible or likely consequences of thinking of the body as a complex system?” (Emily) Martin asks. “The first consequence might be described as the paradox of feeling responsible for everything and powerless at the same time, a kind of empowered powerlessness.” If one feels at least partly responsible for one’s own health, she explains, but understands one’s body as a complex system linked to other complex systems, including the community and the environment, the task of controlling all the factors that might affect one’s health becomes overwhelming.

    – “Everyone who is born holds dual citizenship, in the kingdom of the well and in hte kingdom of the sick.”  Susan Sontag, Illness as Metaphor 

    – Not all of us think of health as a transient state that we may be exiled from without warning. 

    I am healthy, we tell each other, meaning that we eat certain foods and avoid others, that we exercise and do not smoke. Health, it is implied, is the reward for living the way we live, and lifestyle is its own variety of immunity.

    – When health becomes an identity, sickness becomes not something that happens to you, but who you are. 

    – Your style of life, I gleaned from the way the word lifestyle was used in junior high school health class, is either clean or dirty, safe or unsafe, free of disease or prone to disease. 

    – My generation came of age in the shadow of the AIDS epidemic, and it seems to have left us believing not that we are all vulnerable to disease, but that it is possible to avoid disease by living a cautious life and limiting our contact with others. 

    –  This fear of an immune system being “overwhelmed” can itself be traced back to AIDS—the HIV virus that overwhelms our system. 

    – AIDS education taught us the importance of protecting our bodies from contact with other bodies, and this seems to have bred another kind of insularity, a preoccupation with the integrity of the individual immune system. 

    – Those of us with impaired immunity depend on people with more functional immune system to carry to immunity and protects us from disease. 

    – Being lost in Wonderland is what it feels like to learn about an unfamiliar subject, and research is inevitably a rabbit hole. 

    – The problem, of course, is that believing highly improbable things is something we all do before breakfast. What makes science thrilling is the suggestion that improbable things are indeed possible.

    – When we engage with science, we are in Wonderland. This seems as true for scientists as it is for lay people. But the difference for those of us who are not scientists is that, as with other news, what gets reported back to us most often from the land of science is that which supports our existing fears. 

    – For centuries before the word virus was first used to describe a specific type of microorganism, it was used more generally for anything that spread disease—pus, air, even paper. Now a bit of computer code of the content of a website can be viral. But, as with the kind of virus that infects humans, this content cannot reproduce without hosts. 

    – Misinformation that finds a host enjoys a kind of immortality on the Internet, where it becomes undead. 

    – Until the results of a small study are duplicated by a larger study, they are little more than a suggestion for further research. 

    – Most studies are not incredibly meaningful on their own, but gain or lose meaning from the work that has been done around them. 

    – And, as the medical researcher John Ioannidis has observed, “most published research findings are false.” The reasons for this are many, and include bias, study size, study design, and the very questions the researcher is asking. This does not mean that published research should be disregarded, but that, as Ioannidis concludes, “What matters is the totality of the evidence.” Thinking of our knowledge as a body suggests the harm that can be done when one part of that body is torn from it’s context.  

    Dracula bit on page on 143

    – Knowledge is, by its nature, always incomplete. “A scientist is never certain,” the scientists Richard Feynman reminds us. And neither, the poet John Keats would argue, is a poet. “Negative capability” was his term for the ability to dwell in uncertainty. My mother, a poet, has been instilling this ability in me since I was a child. “You have to erase yourself,” she says, meaning abandon what I think I know. Or “live the questions,” as Rainer Maria Rilke writes in his Letters to a Young Poet.

    – The number of lives a disease claims, as Susan Sontag observes, is not what makes it a plague. In order to be promoted to plague, a disease must be particularly feared or dreaded. 

    – Perhaps the final qualification for what constitutes a plague is its proximity to your own life. 

    – But preemption in war has different effects than preemption in health care—rather than generating ongoing conflict, like our preemptive strike against Iraq, preventative health care can make further health care unnecessary.  

    – the idea that you cannot control what happens to you, but you can control how you feel about it. …”Freedom is what you do with what’s been done to you.” (Jean-Paul Sartre)

    – “Life is a window of vulnerability.” (Donna Haraway) 

    – Dracula, after all, is not a person so much as he is the embodiment of disease. And the vampire hunters who pursue him are not people so much as they are metaphors for the best impulses of medicine. Vampires take blood, and vampire hunters give blood. 

    – My son, who has taken to wearing a cape, like to talk about bad guys and good guys, despite my insistence that most people are both. We are both vampires and vampire hunters, caped and uncaped. 

    – “If we demonize other people, she said,” and create monsters out of each other and act monstrous—and we will all have that capacity—then how do we not become monsters ourselves?  (Naomi King, Stephen King’s daughter) 

    Give a Little, Buy a Lot would also seem to be the theme of contemporary American life. 

    – Blood types may follow patterns of ancient ancestry, but they do not obey our racial distinctions, of course. 

    – the culture of self-interest, which is much of what is usually praised as ‘individualism.’ Self-interest now receives an added boost as simple medical prudence.” 

    dracula pg 156 – on Judaism tie ins and false confessions 

    – Avoidance of outsiders, of immigrants, of people missing limbs, of people with marks on their faces is an ancient tactic for disease prevention. And this has fed, no doubt, the longstanding belie that disease is a product of those we define as others. Syphilis, Sontag writes, “was the ‘French Pox’ to the English, morbus Germanicus to the Parisians, the Naples sickness to the Flourentines, the Chinese disease to the Japanese.

    – Evolutionary psychologists describe a “behavioral immune system” that causes us to be highly sensitive to physical differences or unusual behavior in others.

    – Our tendency toward prejudice can increase whenever we feel particularly vulnerable or threatened by disease. One study has suggested, for instance, that pregnant women become more xenophobia in the early stages of pregnancy. The more vulnerable we feel, sadly, the more small-minded we become. 

    – In the fall of 2009, at the height of the H1N1 flu pandemic, a group of researchers began testing their hypothesis that people who feel protected from the disease might also be protected from feeling prejudice. The study looked at two groups of people, one vaccinated against the flu and the other not vaccinated. After both groups were asked to read an article exaggerating the threat posed by the flu, the vaccinated people expressed less prejudice against immigrants and unvaccinated people. 

    – After conducting one more study involving hand washing, the researchers reported a consistent patten in their findings across all three studies: “Treatments for physical diseases, such as the flu, can also be used to treat social maladies, such as prejudice.”

    – The concept of self is fundamental to the science of immunity, and the dominant thinking in immunology is that the immune system must discriminate between self and nonself, and then eliminate or contain the nonself with protective barriers. 

    – Just as undead seems to mean something between living and dead, nonself seems to mean something between self and other. Nonself, I suppose, is an apt description of the human condition. In terms of sheer numbers of cells, our bodies contain more other than self. An alien looking down at us from outer space, an immunologist quips, might reasonably believe that we are just transportation for microbes. But we are using them as much as they are using us. 

    – The possibility that patterns or signals associated with dangers are what trigger immune response was proposed by the immunologist Polly Matzinger in 1994. The Danger Model, as Matzinger writes, is “based on the idea that the immune system is more concerned with entities that do damage than with those that are foreign.” The task of the immune system, following this thinking, is not to detect nonself, but to detect danger. Self can be dangerous, as immunologists have observed, and nonself can be harmless. 

    – The womb is sterile, and so birth is the original inoculation.

    – “caught in an inescapable network of mutuality.”  (MLK)

    – Even the Danger Model, which does not imagine discrimination as the most essential function of our immune system 

    – “We must cultivate our garden” (Candide in Candid)

    – The word optimism was new in 1759, and referred to the philosophy that this world, having been fashioned by God, is the best of all possible worlds. 

    – If we extend the metaphor of the garden to our social body, we might imagine ourselves as a garden within a garden. The outer garden is no Eden, and no rose garden either. It is as strange and various as the inner garden of our bodies 

  • 25 Principles of Adult Behavior

    By John Perry Barlow

    1. Be patient. No matter what.

    2. Don’t badmouth: Assign responsibility, not blame. Say nothing of another you wouldn’t say to him.

    3. Never assume the motives of others are, to them, less noble than yours are to you.

    4. Expand your sense of the possible.

    5. Don’t trouble yourself with matters you truly cannot change.

    6. Expect no more of anyone than you can deliver yourself.

    7. Tolerate ambiguity.

    8. Laugh at yourself frequently.

    9. Concern yourself with what is right rather than who is right.

    10. Never forget that, no matter how certain, you might be wrong.

    11. Give up blood sports.

    12. Remember that your life belongs to others as well. Don’t risk it frivolously.

    13. Never lie to anyone for any reason. (Lies of omission are sometimes exempt.)

    14. Learn the needs of those around you and respect them.

    15. Avoid the pursuit of happiness. Seek to define your mission and pursue that.

    16. Reduce your use of the first personal pronoun.

    17. Praise at least as often as you disparage.

    18. Admit your errors freely and soon.

    19. Become less suspicious of joy.

    20. Understand humility.

    21. Remember that love forgives everything.

    22. Foster dignity.

    23. Live memorably.

    24. Love yourself.

    25. Endure

  • Nicomachean Ethics

    By Aristotle (translated by Terence Irwin)

    – Then surely knowledge of this good also carries great weight for [determining the best] way of life; if we know it, we are more likely, like archers who have a target to aim at, to hit the right mark. 

    – Further, each person judges rightly what he knows, and is a good judge about that; hence the good judge in a given area is the person educated in that area, and the unqualifiedly good judge is the person educated in every area. 

    – As far as its name goes, most people virtually agree; for both the many and the cultivated call it happiness, and they suppose that living well and doing well are the same as being happy. But they disagree about what happiness is, and the many do not give the same answer as the wise. 

    – For the many think it is something obvious and evident—for instance, pleasure, wealth, or honor. Some take it to be one thing, others another. Indeed, the same person often changes his mind; for when he has fallen ill, he thinks happiness is health, and when he has fallen into poverty, he thinks it is wealth. 

    – [Among the wise,] however, some used to think that besides these many goods there is some other good that exists in its own right and that causes all these good to be good. 

    – That is why we need to have been brought up in fine habits if are to adequate students of fine and just things…

    – “He who grasps everything himself is best of all; he is noble also who listens to one who has spoken well; but he who neither grasps it himself nor takes to heart what he hears from another is a useless man.”   Hesiod

    – for a white thing is no whiter if it lasts a long time than if it lasts a day. 

    – Hence an end that is always choiceworthy in its own right, never because of something else, is complete without qualifications.

    – Honor, pleasure, understanding, and every virtue we certainly choose because of themselves, since we would choose each of them even if it had no further result; but we also choose them for the sake of happiness, supposing that through them we shall be happy.

    – Goods are divided, then, into three types, some called external, some goods of the soul, others goods of the body. We say that the goods of the soul are goods most fully, and more than the others, and we take actions and activities of the soul to be [goods] of the soul.

    – And just as Olympic prizes are not for the finest and strongest, but for the contestants—since it is only these who win—the same is true in life; among the fine and good people, only those who act correctly win the prize.

    – For being please is a condition of the soul, [and hence is included in the activity of the soul]. 

    – And since it is activities that control life, as we said, no blessed person could ever become miserable, since he will never do hateful and base actions. For a truly good and prudent person, we suppose, will bear strokes of fortune suitably, and from his resources at any time will do the finest actions,

    – since we also say that happiness is an activity of the soul. If this is so, it is clear that the politician must in some way know about the soul, just as someone setting out to heal the eyes must know about the the whole body as well.

    – hence happy people are said to be no better off than miserable people for half their lives. 

    – Rather, we are by nature able to acquire them, and we are completed through habit.

    – Further, the sources and means that develop each virtue also ruin it, just as they do in a craft.

    – What we do in terrifying situations, and the habits of fear or confidence that we acquire, make some of us brave and others cowardly. 

    – For both excessive and deficient exercise ruin bodily strength, and similarly, too much or too little eating, or drinking ruins health, whereas proportionate amount produces, increases, and preserves it. The same is true, then, of temperance, bravery, and the other virtues. 

    – For pleasure causes us to do base actions, and pain causes us to abstain from fine ones. 

    – and pleasures and pains make people base, from pursuing and avoiding the wrong ones, at the wrong time, in the wrong ways

    – If, then, the virtues are neither feelings nor capabilities, the remaining possibility is that they are states.

    – We can be afraid, for instance, or be confident, or have appetites, or get angry, or feel pity, and in general have pleasure or pain, both too much and too little, and in both ways not well. But having these feelings at the right times, about the right things, toward the right people, for the right end, and in the right way, is the intermediate and best condition, and this is proper to virtue. 

    – We must also examine what we ourselves drift into easily. For different people have different natural tendencies toward different goals, and we shall come to know our own tendencies from the pleasure or pain that arises in us. 

    – It is sometimes difficult, however, to judge what [goods] should be chosen at the price of what [evils], and what [evils] should be endured as the price of what [goods]. 

    – Again, we wish for the end more [than for the things that promote it], but we decide on things that promote the end. We wish, for instance, to be healthy, but we decide to do things that will make us healthy; and we wish to be happy, and say so, but we could not appropriately say we decide to be happy, since in general the things we decide on would seem to be things that are up to us. 

    – Again, those who make the best decisions do not seem to be the same as those with the best beliefs; on the contrary, some seem to have better beliefs, but to make the wrong decisions because of vice.

    – For when acting is up to us, so is not acting, and when no is up to us so is yes. And so if acting, when it is fine, is up to us, not acting, when it is shameful, is also up to us; and if not acting, when it is fine, is up to us, then acting, when it is shameful, is also up to us. 

    Bravery is no concerned with reputation, poverty, health standing against [unreadable word] conditions, including death

    – Moreover, we act like brave men on occasions when we can use our strength, or when it is fine to be killed; and neither of these is true when we perish on the sea. 

    – Hence, whoever stands firm against the right things and fears the right things, for the right end, in the right way, at the right time, and is correspondingly confident, is the brave person

    – Moreover, rash people are impetuous, wishing for dangers before they arrive, but they shrink from them when they come. Brave people, on the contrary, are eager when in action, but keep quiet until then. 

    – If someone finds nothing pleasant, or preferable to anything else, he is far from being human.

    – Intemperance is more like voluntary condition that cowardice; for it is caused by pleasure, which is choiceworthy, whereas cowardice is caused by pain, which is to be avoided. 

    – For when someone lacks understanding, his desire for the pleasant is insatiable and seeks indiscriminate satisfaction.

    – Whatever has a use can be used either well or badly

    – Using wealth seems to consist in spending and giving, whereas taking and keeping seem to be possessing rather than using. 

    – For what is generous does not depend on the quantity of what is given, but on the state [of character] of the giver, and the generous state gives in accord with one’s means. 

    – besides, everyone likes his own work more than [other people’s], as parents and poets do.

    – Ungenerosity, however, is incurable, since old age and every incapacity seem to make people ungenerous…the many are money-lovers rather than givers. Moreover, it extends widely and has many species, since there seem to be many ways of being ungenerous. For it consists in two conditions, deficiency in giving and excess in taking; but it is not found as a whole in all cases. Sometimes the two conditions are separated, and some people go to excess in taking, whereas others are deficient in giving. 

    – The magnificent person, in contrast to these, is like a scientific expert, since he is able to observe what will be the fitting amount, and to spend large amounts in an appropriate way. 

    – For what suits gods does not suit human beings, and what suits a temple does not suit a tomb. 

    – He is not prone to marvel, since he finds nothing great, or to remember evils, sine it is proper to a magnanimous person not to nurse memories, especially not of evils, but to overlook them.

    – Those who joke in appropriate ways are called witty, or, in other words, agile-witted. For these sorts of jokes seem to be movements of someone’s character, and characters are judged, as bodies are, by their movements. 

    – for what people used to find funny was shameful abuse  – this is a sentiment I’ve seen in my life too looking back at old stand up and how what was said then would be brutalized by todays standards…

    – but relaxation and amusement seem to be necessary in life. 

    – Further, the feeling of shame is suitable for youth, not for every time of life.

    – In every matter that they deal with, the laws aim either at the common benefit of all, or at the benefit of those in control, whose control rests on virtue or on some other such basis. And so in one way what we call just is whatever produces and maintains happiness and its parts for a political community.

    – That is why Bias seems to have been correct in saying that ruling will reveal the man; for a ruler is automatically related to another, and in a community. 

    – for in any action where too much and too little are possible, the fair [amount] is also possible.

    – Hence the just requires four things at least; the people for whom it is just are two, and the [equal] things involved are two. 

    – whenever equals receive unequals shares, or unequals equal shares, in a distribution, that is the source of quarrels and accusations.

    – For having more than one’s own share is called making a profit, and having less than what one had at the beginning is called suffering a loss.

    – Justice is a mean, not as the other virtues are, but because it is about an intermediate condition, whereas injustices is about the extremes.

    – And doing injustice is awarding to oneself too many of the things that, [considered] without qualification, are good, and too few of the things that, [considered] without qualifications, are bad.

    – Whenever one does them unwillingly, one neither does justice nor does injustice, except coincidentally

    – Actions are involuntary, then, if they are done in ignorance; or they are not done in ignorance, but they are not up to the agent; or they are done by force. 

    – since anger is a response to apparent injustice.

    – For the standard applied to the indefinite is itself indefinite

    – But injustice to whom? Surely to the city, not to himself, since he suffers it willingly, and no one willingly suffers injustice.

    – Now a thing’s virtue is relative to its own proper function

    – There are three [capacities] in the soul—sense perception, understanding, desire—that control action and truth.

    –  As assertion and denial are to thought, so pursuit and avoidance are to desire.

    – Thought by itself moves nothing; what moves us is goal-directed thought concerned with action.

    – ‘Of this alone even a god is deprived—to make what is all done to have never happened.’  (Agathon)

    – It seems proper to a prudent person to be able to deliberate finely about things that are good and beneficial for himself, not about some restricted area—about what sorts of things promote health or strength, for instance—but about what sorts of things promote living well in general.

    – The remaining possibility, then, is that prudence is a state of grasping the truth, involving reason, concerned with action about things that are good or bad for a human being. 

    – [The states of the soul] by which we always grasp the truth and never make mistakes, about what can or cannot be otherwise, are scientific knowledge, prudence, wisdom, and understanding.

    – For it would be absurd for someone to think that political science or prudence is the most excellent science; for the best thing in the universe is not a human being [and the most excellent science must be of the best things].

    – For if there is no one medical science about all beings, there is no one science about the good of all animals, but a different science about each specific good.

    – It does not matter if human beings are the best among the animals; for there are other beings of a far more divine nature than human beings—most evidently, for instance, the beings composing the universe.

    – There is a capacity, called cleverness, which is such as to be able to do the actions that tend to promote whatever goal is assumed and to attain them. 

    – Moreover, prudence does not control wisdom or the better part of the soul, just as medical science does not control health.

    – And so, if, as they say, human beings become gods because of exceedingly great virtue, this is clearly the sort of state that would be opposite to the bestial state.

    – Some people are overcome by, or pursue, some of these naturally fine and good things to a degree that goes against reason; they take honor, or children, or parents (for instance) more seriously than is right. For though these are certainly good and people are praised for taking them seriously, still excess about them is also possible.

    – Quick-tempered and volatile people are most prone to be impetuous incontinents. For in quick-tempered people the appetite is so fast, and in volatile people so intense, that they do not wait for reason, because they tend to follow appearance. 

    – For virtue preserves the principle, whereas vice corrupts.

    – Now there are some other people who tend to abide by their belief. These are the people called stubborn, who are hard to persuade into something and not easy to persuade out of it. These have some similarity to continent people, just as the wasteful person has to the generous, and the rash to the confident.

    – But stubborn people are not swayed by reason; for they acquire appetites, and many of them are led on by pleasures.

    – The stubborn include the opinionated, the ignorant, and the boorish. The opinionated are as they are because of pleasure and pain. 

    – And incontinents through habituation are more easily cured than the natural incontinents; for habit is easier than nature to change. Indeed the reason why habit is also difficult to change is that it is like nature; as Eunenus says, ‘Habit, I say, is longtime training, my friend, and in the end training is nature for human beings.”

    – …no becoming is of the same kind as its end—for instance, no [process of] building is of the same kind as a house. 

    – Further, the temperate person avoids pleasure. Further, the prudent person pursues what is painless, not what is pleasant. Further, pleasures impede prudent thinking, and impede it more the more we enjoy them. 

    – A sign [that supports our distinction between pleasures] is the fact that we do not enjoy the same thing when our nature is being refilled as we enjoy when it is eventually fully restored.  

    – That is why all think the happy life is pleasant and weave pleasure into happiness, quite reasonably. For no activity is complete if it is impeded, and happiness is something complete. That is why the happy person needs to have goods of the body and external goods added [to good activities], and needs fortune also, so that he will not be impeded in these ways. 

    – And because happiness needs fortune added, some believe good fortune is the same happiness. But it is not. For when it is excessive, it actually impedes happiness; and then, presumably, it is no longer rightly called good fortune, since the limit [up to which it is good] is defined in relationship to happiness.

    – for all things by nature have something divine [in them].

    – We must, however, not only state the true view, but also explain the false view; for an explanation of that promotes confidence. For when we have an apparently reasonable explanation of why a false view appears true, that makes us more confident of the true view. 

    – A pain is driven out by its contrary pleasure

    – Things are pleasant by nature, however, when they produce action of a healthy nature.

    – Further, it is most necessary for our life. For no one would choose to live without friends even if he had all the other goods. Indeed rich people and holders of powerful positions, even more than other people, seem to need friends. For how would one benefit from such prosperity if one had no opportunity for beneficence, which is most often displayed, and most highly praised, in relation to friends?

    – But in poverty also, and in the other misfortunes, people think friends are the only refuge. Moreover, the young need friends to keep them from error. The old need friends to care for the and support the actions that fail because of weakness. And those in their prime need friends to do fine actions; for ‘when two go together…’, they are more capable of understanding and acting. 

    – Now do people love the good, or the good for themselves? For sometimes these conflict; and the same is true of the pleasant. 

    – In fact, each one loves not what is good for him, but what appears good for him; but this will not matter, since [what appears good for him] will be what appears lovable. 

    – For friendship is said to be reciprocated goodwill.

    – Those who love each other for utility love the other not in his own right, but insofar as they gain some good for themselves from him. The same is true of those who love pleasure; for they like a witty person not because of his character, but because he is pleasant to them. 

    – What is useful does not remain the same, but is different at different times. 

    – The cause of friendship between young people seems to be pleasure. For their lives are guided by their feelings, and they pursue above all what is pleasant for themselves and what is at hand. 

    – For the erotic lover and his beloved do not take pleasure in the same things; the lover takes pleasure in seeing his beloved, but the beloved takes pleasure in being courted by his lover. 

    – Those who welcome each other but do not live together would seem to have goodwill rather than friendship. For nothing is as proper to friends as living together; for while those who are in want desire benefit, blessedly happy people [who want for nothing], no less than the others, desire to spend their days together, since a solitary life fits them least of all. 

    – Loving would seem to be a feeling, but friendship is a state. For loving is directed no less toward inanimate things, but reciprocal loving requires decision, and decision comes from a state; and [good people] wish good to be beloved for his own sake in accord with their state, not their feelings.

    – Among sour people and older people, friendship is found less often, since they are worse-tempered and find less enjoyment in meeting people

    – No one can have complete friendship for many people, just as no one can have an erotic passion for many things at the same time; for [complete friendship, like erotic passion], is like an excess, and an excess is naturally directed at a single individual.

    – Moreover, blessedly happy people have no need of anything useful, but do need sources of pleasure.

    – Because the many love honor they seem to prefer being loved to loving…and being loved seems closer to being honored.

    – Those who want honor from decent people with knowledge are seeking to confirm their own view of themselves, and so they are pleased because the judgment of those who say they are good makes them confident that they are good. 

    – for we aim at whatever we find we lack, and give something else in return.

    – The first political system is kingship; the second aristocracy; and since the third rests on property (timema), it appears proper to call it a timocratic system, though most people usually call it a polity. The best of these is kingship and the worst is timocracy. 

    – For someone is a king only if he is self-sufficient and superior in all goods; and since such a person needs nothing more, he will consider the subjects’ benefit, not his own. 

    – the tyrant pursues his own good. 

    – The transition from aristocracy [rule of the best people] is to oligarchy [rule of the few], resulting from the badness of the rulers. They distribute the city’s goods to themselves, and always assign ruling offices to the same people, counting wealth for most. 

    – The rule of a master over his slaves is also tyrannical, since it is the master’s advantage that is achieved in it. 

    – For the master and slave have nothing in common, since a slave is a tool with a soul, while a tool is a slave without a soul.

    – For a person regards what comes from him as his own, as the owner regards his tooth or hair or anything; but what has come from him regards its owner as its own not at all, or to a lesser degree.

    – The friendship of children to a parent, like the friendship of human beings to a god, is friendship toward what is good and superior.

    – Children seem to be another bond, and that is why childless unions are more quickly dissolved; for children are a common good for both, and what is common holds them together. 

    – Accusations and reproaches arise only or most often in friendship for utility. 

    – Friendship for utility, however, is liable to accusations. For these friends deal with each other in the expectation of gaining benefits. Hence they always require more, thinking they have got less than is fitting; and they reproach the other because they get less than they require and deserve. And those who confer benefits cannot supply as much as the recipients require. 

    – all or most people wish for what is fine, but decide to do what is beneficial

    – Hence someone who suffers a monetary loss [by holding office] receives honor in return, while someone who accepts gifts [in office] receives money [but not honor];  

    – This, then, is how we should treat unequals. If we benefit from them in money or virtue, we should return honor, and thereby make what return we can. For friendship seeks what is possible, not what accords with worth, since that is impossible in some cases, as it is with honor to gods and parents. For no one could ever make a return in accord with their worth, but someone who attends to them as far as he is able seems to be a decent person. 

    – These sorts of charges arise whenever the lover loves his beloved for pleasure while the beloved loves his lover for utility, and they do not both provide these. For if the friendship has these causes, it is dissolved whenever they do not get what they were friends for; for each was not fond of the other himself, but only of what the other had, which was unstable. 

    – for when someone does not get what he aims at, it is like getting nothing. 

    – For each person sets his mind on what he finds he requires, and this will be his aim when he gives what he gives.

    – And so, if we mistakenly suppose we are loved for our character, when our friend is doing nothing to suggest this, we must hold ourselves responsible.

    – how could they still be friends, if they neither approve of the same things nor find the same things enjoyable or painful?

    – The defining features of friendship that are found in friendships to one’s neighbors would seem to be derived from features of friendship toward oneself. For a friend is taken to be someone who wishes and does goods or apparent goods to his friends for the friend’s own sake. 

    – for when people do not look out for the common good, it is ruined.

    – What is pleasant is actualization in the present, expectation for the future, and the memory of the past; but what is most pleasant is the [action we do] insofar as we are actualized, and this is also most lovable. 

    – everyone is fond of whatever has taken effort to produce; for instance, people who have made money themselves are fonder of it than people who have inherited it. And while receiving a benefit seems to take no effort, giving one is hard work.

    – Hence he should also love himself most of all.

    – Those who make self-love a matter for reproach ascribe it to those who award the biggest share in money, honors, and bodily pleasures to themselves. For these are the goods desired and eagerly pursued by the many on the assumption that they are best.

    – Those who are unusually eager to do fine actions are welcomed and praised by everyone. And when everyone strains to achieve what is fine and concentrates on the finest actions, everything that is right will be done for the common good, and each person individually will receive the greatest good, since that is the character of virtue. 

    – It is quite true that, as they say, the excellent person labors for his friends and for his native country, and will die for them if he must; he will sacrifice money, honors, and contested goods in general, in achieving the fine for himself. For he will choose intense pleasure for a short-time over slight pleasure for a long time; a year of living finely over many years of undistinguished life; and a single fine and great action over many small actions. This is presumably true of one who dies for others; he does indeed choose something great and fine for himself. He is also ready to sacrifice money as long as his friends profit; for the friends gain money, while he gains the fine, and so he awards himself the greater good. 

    – for having friends seems to be the greatest external good.

    – For animals, life is defined by the capacity for perception, but for human beings, it is defined by the capacity for perception or understanding

    – Life itself, then, is good and pleasant, as it would seem, at any rate, from the fact that everyone desires it, and decent and blessed people desire it more than others do—for their life is most choiceworthy for them, and their living is most blessed. 

    – For in the case of human beings what seems to count as living together is this sharing of conversation and thought, not sharing the same pasture, as in the case of grazing animals.

    – Presumably, though, the right quantity is not just one number, but anything between certain defined limits.

    – For in fact we seek them in both; for in ill fortune we need assistance, and in good fortune we need friends to live with and to benefit, since then we wish to do good. Certainly it is more necessary to have friends in ill fortune; that is why useful friends are needed here. But it is finer to have them in good fortune. 

    – For friendship is community, and we are related to our friend as we are related to ourselves.

    – Besides, enjoying and hating the right things seems to be most important for virtue of character. 

    – For they argue that if pain is evil, it does not follow that pleasure is good, since evil is also opposed to evil, and both are opposed to the neutral condition [without pleasure and pain].

    – The difference between a friend and a flatterer seems to indicate that pleasure is not good, or else that pleasures differ in species. For in dealing with us the friend seems to aim at what is good, but the flatterer at pleasure; and the flatterer is reproached, whereas the friend is praised, on the assumption that in their dealings they have different aims. 

    – This also seems true because a process must take time, but being pleased need not; for what is present in an instant is a whole.

    – Pleasure completes the activity.

    – For nothing human is capable of continuous activity, and hence no continuous pleasures arises either, since pleasure is a consequence of the activity. Some things delight us when they are new to us, but later delight us less, for the same reason. For at first our thought is stimulated and intensely active toward them, as our sense of sight is when we look closely at something; but later the activity becomes lax and careless, so that the pleasure fades also. 

    – whenever we are engaged in two activities at once. For the most pleasant activity pushes out the other one, all the more if it is much more pleasant, so that we no longer even engage in the other activity. Hence if we are enjoying one thing intensely, we do not do another very much. It is when we are only mildly pleased that we do something else.

    – he count happiness as an activity rather than a state.

    – Happiness, then, is not found in amusement; for it would be absurd if the end were amusement, and our lifelong efforts and sufferings aimed at amusing ourselves.

    – Besides, happiness seems to be found in leisure; for we deny ourselves leisure so that we can be at leisure, and fight wars so that we can be at peace. 

    – each person seems to be his understanding

    – Similarly, the brave person will need enough power, and the temperate person will need freedom [to do intemperate actions], if they are to achieve anything that the virtue requires. For how else will they, or any other virtuous people, make their virtue clear?

    – When we go through them all, anything that concerns actions appears trivial and unworthy of the gods. 

    – Hence the gods’ activity that is superior in blessedness will be an activity of study. And so the human activity that is most akin to the gods’ activity will, more than any others, have the character of happiness.

    – And so [on this argument] happiness will be some kind of study.

    – for the life of someone whose activity accords with virtue will be happy. 

    – For the many judge by externals, since these are all they perceive.

    – Hence we ought to examine what has been said by applying it to what we do and how we live; and if it harmonizes with what we do, we should accept it, but if it conflicts we should count it [mere] words.

    – the aim of studies about action, as we say, is surely not to study and know about a given thing, but rather to act on our knowledge. Hence knowing about virtue is not enough, but we must also try to posses and exercise virtue, or become good in any other way.

    – For the many naturally obey fear, not shame; they avoid what is base because of the penalties, not because it is disgraceful. 

    – That is why it is said that the pains imposed must be those most contrary to the pleasures he likes. 

    – Further, education adapted to an individual is actually better than a common education for everyone, just as individualized medical treatment is better. 

  • Garbage (A Poem)

    By A.R. Ammons

    – nothing one can pay cash for seems / very valuable:

    – isn’t it simple and elegant enough to believe in / qualities, simplicity and elegance, pitch in a / little courage and generosity, a touch of / commitment, enough asceticism to prevent / fattening: moderation: elegant and simple / moderation:

    – one good thing about dense competition is that / if one succeeds with it one is buttressed by / crowding competitors;

    – it just / goes to show you: / moderation imposed is better / than no moderation at all: we tie into the / lives of those we love and our lives, then, go / as theirs go; their pain we can’t shake off; / their choices, often harming to themselves, / pour through our agitated sleep, swirl up as / no-nos in our dreams; we rise several times / in a night to walk about; we rise in the morning / to a crusty world headed nowhere, doorless: 

    – garbage has to be the poem of our time because / garbage is spiritual, believable enough / to get our attention,…what else deflects us from the / errors of our illusionary ways, 

    – as where but brought low, where / but in the grief of failure, loss, error do we / discern the savage afflictions that turn us around: / where but in the arrangements love crawls us / through, not a thing left in our self-display / unhumiliated, do we find the sweet seed of / new routes: 

    – one must write and / rewrite till one writes it right

    – I can’t believe / I’m merely an old person: whose mother is dead, / whose father is gone and many of whose / friends and associates have wended away to the / ground,

    – I say to my writing students—prize your flaws, / defects, behold your accidents, engage your / negative criticisms—these are the materials / on your ongoing—from these places you imagine, / find, or make the ways back to all of us, 

    – scientists plunge into matter looking for the / matter but the matter lessens and, looked too / far into, expands away: it was insubstantial all / along; that is, boulders bestir; they / are “alive” with motion and space: there is a / riddling reality where real hands grasp each / other in the muff but toward both extremes the / reality wears out, wears thin, becomes a reality / “realityless”:

    – approaches the fire: he stares into it as into / eternity, the burning edge of beginning and / ending, the catalyst of going and becoming,

    – I went up the road / a piece this morning at ten to Pleasant Grove / for the burial of Ted’s ashes: those above / ground care; those below don’t:

    – things are sustained by interrelations and / variety but when something goes wrong who / can isolate the active cause, an / active ingredient often riding in a complex of / contextual vectors: and nothing short of a / laboratory experiment in which controlled / circumstances can be evaluated one at a time / is likely to prove limitingly clarifying:

    – you keep your mind / open and on the move and eventually there is a / trace of feeling like a bit of mist on a backroad / but then it reappears stronger and more central, / still coming and going, so the mind can’t / grab it and hold on to it: but the mind begins / to make an effort, to shed from itself all / awareness except that of going with the feeling, / to relax and hold the feeling—the feeling / is a brutal burning, a rich, raw urgency:

    – all the bets are off if / pain is walking around the table cutting you or / someone else up, or if poverty has worked its way / up into your knees or you can’t get your eyes dry, / or a child is bruised or a woman cornered / or thrills and violence can’t be distinguished: / then existence recalls with relief that existence / ends, that our windy houses crack their frames / and spill, that nothing, not even cold killing bothers / the stars: twinkle, twinkle

    – we may be alone in / words but we are not singular in language: / have some respect for other speakers of being and / for god’s sake drop all this crap about words, / singularity, and dominion:

    – from the warm movement of a possibility / to a cold acknowledgement

    – I’m trying to mean what I / mean to mean something: 

    – (1) don’t complain—ill are sufficiently / clear without reiterated description: (2) count / your blessings, spelling them over and over into / sharp contemplation: (3) do what you can— / take action: (4) move on, keep the mind / allied with the figurations of ongoing: 

    – when / I was a kid I always, it seemed, had a point / I couldn’t say or that no one could accept— / I always sounded unconvincing; / I lost the / arguments: people became impatient and stuck / to their own beliefs; my explanations struck / them as strange, unlikely: when I learned / about poetry, I must have recognized a means / to command silence in them, the means so to / combine thinking and feeling, imagination and / movement as to spell them out of speech: / people would buy the enchantment and get the / point reasons couldn’t, the point delivered below / the lever of argument, straight into the fat / of feeling:

    – you don’t want to succeed too early and live / in the shadow of your own peek, peak

    – times / sometimes darken before dark:

    – the / rabbit knows that if he doesn’t like it here he / can’t just go off somewhere else to live: so / he carefully dissolves from panic and nibbles / a spring of weed, ease into a forward move, / and lives in fear: not helplessly, but in the / knowledge of his capabilities, his devices, his / bounces and split swerves

    – keep the open stare of the chill factor in warmth: / even in the midst of passion plant the seed / whose vine or tree may hang you: things / not followed as risks are risky: being alive / means being alive to mischance’s chances.

    – in your end is my beginning, I repeat: also, / my end; my end is, in fact, your end, in a way: / are we not bound together by our ends: and when, / end to end, our ends meet, then we begin to / see the end of disturbing endlessness: unity / does what unity can: while preserving two / it accords in mutuality a mist wonderfully and / onefully coming together in—ah—well, why / entail sophistry:

    – progression lies down in the / ditches of inpouring doubt:

    – it’s rough for anyone in a fog,

    – I can hardly think / or think of hardly a thing to say:

    – just when you think / the spirit is going to rise, something else does: / life, life is like a poem: the moment it / begins, it begins to end: the tension this / establishes makes every move and moment, every / gap and stumble, every glide and rise significant: / for if life or poem went dribbling endlessly / on, what identifiable arc or measure could it / clarify: within limits the made things accepts / its revelation and dissolution, its coming and / going, beginning and ending, being and nonbeing

    – life, too, if it is to have / meaning, must be made meaningful: if it is to / have purpose, its purpose must be divined, invented, / manifested, held to:

    – everything here may be meaninglessly / prevalent so as to give us the potential of / making’s range: when we bawl over our / predicament we merely accuse ourselves: why / must we answer up to reality, when we can / axle reality into our illusions

    – argument is like dining: / mess with a nice dinner long enough, it’s garbage.

    – I posit no faith of a kind but faith of another / kind: that is, maybe some spooky agency does / manage all: we’re attracted to stars not because / they’re confessional but because of the roles / they create into play; we’re attracted to / pretend, not fact, first: then, the clothing / of creativity about the person attracts us to / his sins…also we want better / to understand how to reach this creativity’s / sinfulness ourselves: so why can’t poets / speak in tongues, other than their own: is / truth in the fact or in the persuasion, in the / credible action or the flat statement: I don’t care whether anybody believes me or not: I / don’t know anything I want anybody to believe or / in:

    – since words were / introduced here things have gone poorly for the / planet:

    – the real trouble with a blabbermouth is that when / he talks and keeps talking, pretty soon he’s / talking around, and pretty soon he’s / on the other side!

    – nothing is / perfect, unless you can unite two good sides from / different situations:

    – I / looked into the pit of death and it was there, / the pit was, and the death: I circled it saying / this looks like safety’s surcease next to which / risks’ splits and roars

    – the antecedent of meaning is not / meaning always, meaning which could direct, / delimit, interfere, but the absence of meaning: 

    – there is truly only meaning, / only meaning, meanings, so many meanings, / meaninglessness becomes what to make of so many / meanings: and, truly, everything is real, so / real,

    – this is forever, we are now in it: our / eyes see through the round time of nearly all / of being, our minds reach out and in ten billion / years: we are in so much forever, we pay it no / mind, we’d rather think of today’s shopping or / next week’s day off: but we will not be in / forever forever, that is the dropout: 

    – I want to get / around to where I can say I’m glad I was here, / even if I must go: I want to believe that the / possibility given me to be here was not a betrayal / or trap or hoax but a trial of the possibility / of a possibility, that I can find firm grounds / for thinking what I want to think as well as / for despair, incoherence, distrust, drifting acedia:

    – slap the world any way, / it flaps back: turn the dial past zero, it’s / back to one:

    – things are awash in / ideality: ideal meaninglessness, ideal absurdity, / ideal ideals: we want to know the reality of / these perfectly, ideally, as themselves: poems / that give up the ideal of making sense do not / give up the ideal of not making sense: nom de / plumage best feathers a nest egg, ivory doorknob

    – what of so much / possibility, all impossibility: 

    – are we to identify with the fortunate / who see the energy of possibility as its necessary / brush with impossibility: who define meaning / only in the blasted landfalls of no meaning: / who can in safety call evil essential to the / differentiations of good:

    – where, I thought, hope of good is gone / evil becomes the deliverer, and more evil, to get / one through to the clearing where presence, now / pain, enters oblivion:

    – every balance / overbalances

    – realizing that there is no safety / is safety: the other side of anything is worth / nearly as much as the side: 

    – if you are not gone at a certain / age, your world is: or it is shriveled to a / few people who know what you know:

    – so, have / your choice to leave the world or have it leave / you; either way you choose will bring the same / result, nothingness and the vanishment of / what was:

    – over and over the world rolls in this / wise, so much so that people stricken with these / knowledges think the aspiration to win to be / remembered, to be let hanging, dibbling in the minds of those continuing: but life is not first / for being remembered but for being lived!

    – if you’ve derived from life / a going thing called life, life has a right to / derive life from you:

    – things that go around sometimes go / around so far around they come back around: if you / like my form, experience my function:

    – some of these short guys are so / wellhung they’d give an inch off their dicks / if they could put it under their heels, and you / could jack down some of these tall guys a foot / if they could move into another inch: and the skinny-hipped woman, double moons up front / while with some these big rears, they don’t / have enough to stick your lips to: these wayward / compensations reaching squandering extremes

    – beauty is so much in demand it’s a wonder natural / selection hasn’t thinned out anything not perfectly / beautiful: but nature, if I may speak for it, / likes a broad spectrum approaching disorder so / as to maintain the potential of change with / variety and environment: the true shape of / perfect beauty, hard to find, somehow floats / implicit and stable there among the shorties, / flopsies, big-legged, limpy, skew-faced, etc.  

    – the inner study / of outer music: a holiness, the same music / flowing through all of them, the all observing / the sway: I’m a goofball all right, one of / the hurt, one of the criers, one of the shaken / lovers: if love were likely it would not be love:

    – is there a world / with no bitter aftertaste or post coital triste:

    – don’t worry / be happy: hold / that thought, it is life’s best protection against / thought: when you can’t put something out of the world, put it out of your mind: but don’t / just put something out of your mind—that leaves / a hole: put something you want to think about / in the hole and what that doesn’t fill it will / displace:

    – because money is such an easy / (if you have it) access to power; it negotiates / instantly into desire and as it spends its way / into satisfaction it is desire itself desiring / itself:

    – people above accusation’s harm should have / something to be accused of:

    – the right / time to write is when you have nothing to say, / your purview unrifted by the prejudice of personal / flows or ores, 

    – beware the interests of the interested; theirs / might not include yours:

    – when you come to something not worth saying, / you might as well say so and say it:

    – poetry is not logic or / knowledge or philosophy; it is action and / action’s pleasure, but where does action end / and pleasure end, short of logic altogether. 

    – you can’t classify except by / breaking down: some people say somethings are / sacred and others secular and some say everything / is sacred or everything is secular: but if / everything is sacred (or secular), then what is / that:

    – so / it is all probably not a matter of the sacred / and secular, the good and bad, virtuous and / evil but a matter of measure; that is, it is / the fullness thereof; and all things that exist / are full of the fullness thereof and cannot, / without loss, be tapped, drained, squooshed, or / stuck on fine little pins: to be on the lookout / for evil (swamp rattlers) is a form of paying / attention, and to pay attention is to behold the / wonder, and the rights, of things, so just as / the fear of losing something (or someone) increases / its value enormously, so wariness of vipers and / other maelstroms of panic give us the brilliant / morning, the sun brittle on the hill-line before / it pops an arc-glob:

    – holy, you know, even / plowing a good way into garbage, taking that on / as having, perhaps, just served a sacred function / or, having passed through the cleansing of decay, / ju(s)t about to: for, you know, forms are never / permanent form, change the permanence, so / that one things one day is something else another / day, and the energy that informs all forms just / breezes right through filth as clean as a whistle: / all this stuff here is illusory, you know, and / while it gives you bad dreams and wilding desires

    – sometimes, taking a little / interest in something displaces the anxiety, / refocuses the attention, puts the mind off / itself: on a shelf is a good place to put the mind:

    – anxiety often itself has such heights of stalled / cumuli it can perform miracles, it can in seeking / ease deal with more substance than a clanking bore / can:

  • The Hitchhiker’s Guide to the Galaxy

    By Douglas Adams

    – The ships hung in the sky in much the same way that bricks don’t.

    – For this reason the President is always a controversial choice, always an infuriating but fascinating character. His job is not to wield power but to raw attention away from it.

    In the book, the actual Hitchhiker’s Guide comes on a Ipad, with a touch screen and is an audio book

    – …as if the relationships between people were susceptible to the same laws that governed the relationships between atoms and molecules.

    – And for all the richest and most successful merchants life inevitably became rather dull and niggly, and they began to imagine that this was therefore the fault of the world’s they settled on. 

    – All this Margrathea nonsense seemed juvenile. Isn’t it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?

    – “I only know as much about myself as my mind can work out under its current conditions. And its current conditions are not good.”

    – Infinity itself looked flat and uninteresting. Looking up into the night sky is looking into infinity—distance is incomprehensible and therefore meaningless. 

    – “but I always think that the chances of finding out what really is going on are so absurdly remote that the only thing to do is to say hang the sense of it and just keep yourself occupied. Look at me: I design coastlines. I got an award for Norway.” 

    – Science has achieved some wonderful things, of course, but I’d far rather be happy than right any day.

    – It is of course well known that careless talk costs lives

  • Thrill Me

    By Benjamin Percy

    – Hell, to me, is a cruise ship. Hell is lying on a beach with no plan outside of soaking up a few rays, sucking down a few pina coladas. Hell is relaxing.

    – Call it sexpository dialogue. Or sexposition. The power struggle between the two lovers usually reflects the subject matter. (in Game of Thrones. And it works because sex is exciting…so people are paying attention to the information)

    – No matter how beautiful or ugly your characters are, no matter how charming or obnoxious, quiet or noisy, no matter what their purpose in a given scene, the reasoning behind triangulation dialogue is simple: always have more than one thing going on in your fiction. And if the triangle is strongest, most basic self-reinforcing structure, then consider this a lesson in the geometry of dialogue.  Triangulation being having a couple who’s marriage is falling apart arguing about something like the dishes. 

    – Prolong the reveal… We know this from the bedroom. If a seduction goes on for weeks, months—if clothes peel off slowly—if nails and lips tease before taking hold—if patience gradually gives way to forcefulness—the more explosive the results, the more gratitude we feel. 

    – You’re disappointed, too. That’s because desire is the most thrilling and pleasurable and terrifying condition. Anticipation satisfies us in a way acquisition does not. 

    – It’s the way we’re wired. We need to have something to look forward to. Prizes are shiniest before they’re won, just as monsters are scariest before they’re seen. That is why Melville kept his white whale hidden for so long. 

    – Gauge the importance of what you’re hiding and relegate an appropriate number of pages before the reveal.

    – But in the way every answer is unsatisfactory unless it opens up into another question.

    – Batman rips open the cabin door and discovers. . . everyone on board is dead! And old. Withered, gray-haired. The plane has aged as well, the plastic is yellowed, the wiring faulty, the bolts weeping rust. Mystery #1 is solved. And Mystery #2 takes its place: what the hell happened on board this flight?

    – I keep a giant corkboard next to my desk. Every day, when I sit down to write, my eyes skim across it. I’ve tacked to it pieces of paper, cocktail napkins, notecards. On them I have scribbled snippets of dialogue overheard at bars and diners and parties that I might later funnel into a character’s mouth. Bit of trivia, etc. 

    I really like the verbs he uses- “weeping” rust. 

    – Set pieces are the moments I was referring to before, when the stakes are escalated, the staging carefully managed, the special effects sometimes expensive and flashy. Alfred Hitchcock refers to them as crescendos

    – This moment is proceeded by relatively calm language and relatively calm circumstances (In written stuff these “special effects” and “crescendos” are achieved by amplification of language Percy’s talking about an example from Cormack McCarthy) – descriptions of the men riding through the heat and desert wastes. And then, as the attacking horde approaches, McCarthy goes off leash. The sentences grow wild and expansive, matching the material. It’s the equivalent of the quick series of camera cuts and heightened music that we encounter in Hitchcock’s famous shower scene, a stylistic intensification that casts a spotlight on the sequence. 

    – when everything is important, nothing is important. There is a direct ratio between the length and the function of a scene. Save the attention to detail for the scenes that matter most.

    – The point of view belongs to Gold, but Wolff cheats the limitations of his perspective by getting us inside his daughter’s head (she can’t hear him since the wind is gusting and can’t se him since her hood is pulled up) and even the dog’s (the trampled-down snow indicates its territory). This is the equivalent of a swift succession of camera cuts. We have close-ups (the description of the dog’s muzzle and hindquarters) and we have medium shots angled from above (the description of his daughter never having appeared as small as she lies in the snow). De Palma and Wolff draw from the same bag of tricks. 

    – If it’s a short story, do you have at least one set piece? If it’s a novel, do you have at least four? And have you given them the necessary minutes of footage, the careful staging, the special-effects budget they deserve? This is what will launch your story from merely memorable to iconic.

    – Because once the lights go out—once your vision is canceled—once one sense is shut off—the others heighten.

    ob skene (literally “offstage” in Greek), from which comes the present day word obscene

    – “With the serious writer, violence is never an end in itself. It is the extreme situation that best reveals what we are essentially, and I believe these are times when writers are more interested in what we are essentially than in the tenor of our daily lives.”  Flannery O’Connor

    – The stories would not resonate as they do. Why? As the stories are written, they invite the audience backstage—into the dark—where imagination takes over and the reader becomes a kind of writer…

    – I call this “gorenography” and it strikes me as hollow, excessive, masturbatory.

    – You must earn violence. Build up the kindling and pipe in the oxygen before you strike the match. Because it serves as important function in a story, as a transformative device a catalyst for change.

    – Violence is not the answer, but a variable in a long, complicated equation.

    – Hitchcock described this (invites the audience to participate) as “transferring the menace from the screen into the mind of the audience.” And isn’t that your goal? To make an audience feel? So that they are not bystanders but accomplices? Hitchcock makes this possible by supplying minute particulars, never showing us everything, only glimpses that anchor the moment and allow us to fill in the rest of the nightmare.

    – In most stories, there is a narrative arc and an emotional arc…The emotional arc is how the character transforms as a result of the narrative. 

    – Silence, I came to understand, was knowing when to shut up.

    – Matters of the heart make your world worth occupying. Especially when it comes to high-concept storytelling.

    – We need the everyday to balance out the astonishing. Make the extraordinary ordinary. 

    – Fantasy allows us truths that might otherwise be unavailable.

    – I feel like there is almost a mathematical relationship between the weirdness of certain material and how precise you must be with everything else, which is maybe why so many sci-fi and fantasy novels run long, as the writers know they must fatten the story with exposition that will make the dragons or robots more plausible.

    – When you create a logic system, a contract with your reader, I suppose you could say, you need to stick with it. When Gaiman waffles, the spell breaks.

    – This is our world except for _____. Maybe gravity is increasing incrementally. Maybe it won’t stop raining…You might find this constraint limiting, but this one thing will change a thousand things. Think of it as a stone thrown into a pond, rippling outward. If you do this, if you limit the change, and if you closely monitor the effects of it, then through this limitation and its accompanying logic system, you increase the likelihood that your audience will willingly suspend its disbelief.

    – Consider this: Picasso trained in realism before he shattered our way of seeing.

    – Or are you exclusively “artful” because it’s easier to excuse your sloppiness as purposeful. 

    – Here is another, less common juncture to consider: the worst-case scenario. In Raiders of the Lost Arc it’s the SNAKE PIT. The way to the arc is literally covered in Indi’s greatest fear. 

    – The moment almost always comes, in long-form narratives, at the juncture of the second and third acts. Call it the rock-bottom moment, the dark night of the soul, whatever…If you know the worst-case scenario, then you know its placement, so you know one of the brighter stars in the narrative constellation.

    – Samurai are said to have spend hours every day imagining all the things that might go wrong in battle. A feint, a duck, a broken sword, a severed limb, someone tripping, someone screaming, someone attacking from behind. Then they would try to imagine a way out of the situation. This helped them stay cool when they fought…Know your worst-case scenario and you know the way of the samurai—a clear-eyed method of negotiating the gauntlet of storytelling trouble.

    – I began to color-code the major problems the characters faced—in blue, black, red, green, yellow, pink, purple—and to track page numbers. Larsson would introduce a blue problem on page 25, return to it on 78, 169, 240, 381, and so on, each time ratcheting up the tension and complicating things further…I have come to call these flaming chain saws. Your success as a storyteller has to do with your ability to juggle them. 

    – I wrote four failed novels before I finally figured out the long form…I treated chapters like short stories, introducing and resolving trouble in fifteen pages. 

    – Here I am—talking analytically about worst-case scenarios and juggling trouble, mapping out the embattled terrain of novels and comics and screenplays—but when you get right down to it, I’m suggesting that the best way to mess with the head of your reader is to strategize the delivery of bad news.

    – First, because the impulse to explain will insult the reader. That’s their job—part of the pleasure of reading a story is inference, filling in the blanks and becoming a participant in the narrative, a coauthor. As a beginner, you’ve had more training in reading than you’ve had in writing—and so, succumbing to insecurity, you announce, you explicate, making as a writer those inferences you’re used to making as a reader. 

    – Second, stories are about forward movement, and if you turn to backstory, you have effectively yanked the gearshift into reverse. The story is no longer rushing forward—it’s sliding back.

    – The first-person narrators should be more free-associative, more apt to digress. That’s how our minds are wired. That’s how we speak. Easily distracted, we loop away from the story we started.

    – In “A Temporary Matter,” Jhumpa Lahiri writes, “She wore a navy blue poplin raincoat over gray sweatpants and white sneakers, looking, at thirty-three, like the type of woman she’d once claimed she would never resemble.” Here is a brief flash of backstory—again contained in the adverbial slot—that illustrates a larger truth about the story: things have not turned out as the couple planned. 

    – The truth, of course, is that if you’re good enough, you can do anything.

    – I feel about novels as I feel about tattoos: you need to think about them for a good long time before you commit to the ink. Otherwise, in your drunken rush, you might end up with the equivalent of Yosemite Sam on your ass. I typically brainstorm for an entire year before I touch the keyboard.

    – I’ll begin to construct a kind of Wikipedia entry, figuring out their histories. Things get really interesting when I figure out what my characters want. Because when I know what they want, I can set obstacles in the way of that desire…

    Percy suggests mapping out the high and low intensity/action points in the narrative to make sure it looks balanced. Not too many slow scenes or too many fast ones back to back to back. Think Jamband/Orgasm

    – A cardiograph, a seismograph, a suspense-o-meter, a soundboard. However you want to think about balance, modulation, expansion and contraction, the variation of style and content so that you might best manipulate your reader into feeling.

    – We’re vulnerable to terror because we don’t see it coming. Steven Spielberg understands the art of the reversal. He gives his audience a tickle and then slugs them in the stomach.

    – That’s why every sex scene in a horror film gives way to a pitchfork to the abdomen, a head lopped off by a machete—because our arousal makes us more vulnerable, the scare more unexpected.  

    – We believe in light because of shadow; we believe in good because of evil, the balance that is the balance of life. Your stories and scenes require something similar: constant reversals, a modulation of tone and content, sometimes gently and sometimes jarringly negotiated, so that we will believe and so that we will feel moved to laugh or gasp or sob.

    – “He and his boys up there were keeping it new, at the risk of ruin, destruction, madness, and death, in order to find new ways to make us listen. For, while the tale of how we suffer, and how we are delighted, and how we may triumph is never new, it must always be heard. There isn’t any other tale to tell, it’s the only light we’ve got in all this darkness.”  James Baldwin

    – Now, if we took this same passage but put the character on a train instead of a plane, the delivery might be remarkably different—the sentences might be short and hard-hitting, made to match the chu-chunk, chu-chunk rhythm of a barreling train. Out a plane’s window, everything slides along gradually, whereas when riding on Amtrak, you might catch only a glimpse of a farmhouse, an old oak tree, a truck waiting at a crossing. So maybe the sentences would work better as fragments, a series of frozen images flashing past. 

    – You’re ultimate goal, as a storyteller, should be to sweep the reader away. Pretty sentences exist only in the service of this goal. They are the incantation that enables the reader to dream with their eyes open, to believe in other worlds, to care about ink and paper as if they were flesh and blood.

    – Instead of letting language invisibly enchant us, Chabon announces himself as a sorcerer. The sentences put a spotlight on him and not the material. 

    – With this in mind, if you’re writing about sex, maybe your aim is to arouse, in which case you probably want to use slippery, sensual language so that your sentences sound the way Marvin Gaye sings, smooth like “the silk that silk wears,” to borrow a line from Adrain Matejka’s poem “Understanding Al Green.” But sex can be comical and awkward, too, and maybe that’s what you’re going for, if your character is a spectacled, acne-pocked, needle-necked teenage virgin more familiar with microscopes and textbooks than a woman’s body, in which case the sentences might be halting and dotted with words like unit and fornicate.

    – “well if you can’t plan it out ahead of time, you’ll just have to work it out as you go along.”  Donna Tratt – The Goldfinch

    – Wherever they are, however they are, should tone the sentences, replicate the experience in complementary correspondence that will make your reader feel as they do. 

    – Someone once told me, “I want my work to feel like it could happen anywhere.” To which I responded, “Huh.” That’s like saying you want your character to seem like she could be anyone, Margaret Thatcher or Pippi Longstocking, or you want your story to seem like it could happen anytime, a thousand years ago or a thousand years in the future. Abstraction sucks. Good writing relies on particulars. 

    – Write about your own backyard. Claim your own forty acres. Create a stage on which your characters will perform. 

    – When a reader first picks up a story, they are like a coma patient—fluttering open their eyes in an unfamiliar world, wondering where am I, when am I, who am I? The writer has an obligation to quickly and efficiently place the reader in the story. 

    – You don’t want your reader working that hard at the start of a story. Moving from this world, with its myriad distractions, to the world of page is hard enough. Place solidifies the otherworld we’re entering and anchors your characters in it.

    – Never give us a generic description. When we enter a new space, show it to us—but through a particular lens: your character’s point of view, modified by mood. 

    There’s a note on pg 122 to re-read a section. I’m not sure if it means the one just ended or just beginning…

    – Not always in that telescoping order, but moving between the faraway and the nearby gives a sense of life, of three-dimensionality, the constant negotiation between place and space. 

    – The stage anchors us and the staging engages us.

    Re-read pgs 121-129. Its about setting, emotion, dialogue, details, etc.

    – He (instructor Barry Hannah) asked the student to read aloud the stick-up passage. Then he reached into his satchel, pulled out a handgun, and shoved it in the student’s face. “What are you thinking about right now?” He did this to point out a lesson about…calls out so perfectly the momentum-killing proclivity of so many writers to mash together action sequences with emotional fuss. 

    – Literary writers tend to overdo thoughtfulness, to glut their fiction with interiority that interferes with the reader getting swept away, just as many genre writers tend to neglect interiority in favor of action. 

    – Envision your narrative topographically. The peaks—when a car crashes, a couple argues, a storm knocks out the power—should be balanced out by valleys, so that your story resembles Colorado instead of Iowa.

    – These opening spike our adrenaline, urge us on with page-turning hunger, but they also typically set up an antagonistic force, the central trouble of the narrative. Only afterward do we come to understand the implications of the attack or wreck or kidnapping. Follow the visceral with the cerebral.

    – In screenplays, around page 25, the first plot point occurs. Also known as a “doorway moment,” this is when the main character makes s decision, in response to the inciting incident of the story, that is the beginning of their transformative arc…These are called doorway moments because once the decision is made, a door closes behind the character: there is no going back.  Also, in Campbell, it’s answering the call to adventure…

    – Consider how much real estate they take up in your story, how many pages they account for, and then frame them with proportional moments of repose. If you’re stretching out the physical beats, then you need to stretch out the emotional beats as well. Going into the scene, what are the stakes of the situation? Following the scene, what are the implications of the action that just took place?

    – “Tell a story, have some thoughts about it. Tell a story, have some thoughts about it.” William Kittredge.

    – Whatever is won or lost—a trophy, a marriage, a job, a pile of gold, a reputation, a soul, a life—will matter to us only if you make it clear why it matters so much to your characters.

    – The denouement is the answer, the emotional consequences of the physical warfare you have been building toward since the first line. 

    – Make a graph of your story or novel or essay or memoir. Step back and judge it as a whole. Pay attention to how you might balance the physical beats and the emotional beats rather than entangle them. Tell a story; have some thoughts about it. Tell a story; have some thoughts about it. 

    – I admit to feeling puzzled when I first met him, when he asked me whether anyone in my family farmed, when every conversation somehow cycled back to chores or machinery or crop yield. It took me a few years to get used to his way of seeing the world. 

    – And this is what so many beginning writers fail to realize—the same thing I failed to realize when I first met my in-laws: that your way of seeing the world bends around your work. We spend the majority of our adult lives hunched over a desk in a hive of cubicles, or fitting together auto parts in a factory assembly line, or scraping charred burger off a grill as a line cook, or stuck in traffic limbo somewhere between the boardroom table and the La-Z-Boy recliner. And yet in most of the student stories I read, work is mentioned only in passing or is absent together. 

    – Whether we like it or not, work defines us. Work dominates our lives. And we have an obligation, in our prose and poetry, in the interest of realism, and in the service of point of view, voice, setting, metaphor, and story, to try to incorporate credibly and richly the working lives of our characters. 

    – I will make a series of complicated hand gestures, screech my whistle, and say, “Point of view violation!” This is because the writer, after establishing a first-person or close-third point of view, has violated the constrictions of that perspective. In the first few sentences of a story, you establish a contract with your reader. You have violated that contract if you, say, leap from the gaze of a beachside sunbather to that of a pilot in a plane streaking by overhead. 

    – Point of view corrals description and metaphor—and the character’s job determines the point of view. 

    – A fan reminds him of the rotor wash of a Blackhawk, a cash register drawer has the rattle of chain gun, a dropped pallet booms like a mortar, paint pools in the aisles like blood. He cannot separate himself from his work. It is there, at every turn, imprisoning him. 

    – It is a job that frames and sets into motion every element of your story or essay or poem—and it is your job to do the required research that will bring the language and tasks and schedule and perspective of your character’s work to life. 

    – Writing is an act empathy. You are occupying and understanding a point of view that might be alien to your own—and work is often the keyhole through which your peer. 

    – associative repetition is key to narrative cohesion and can be used as a tool for thematic and character development. Percy gives the example of oranges in The Godfather and how every time something baad happens it’s preceded by an orange. 

    – I’m no stranger to starting over. I wrote four failed novels before selling The Wilding. They were not a waste of time, not at all. I learned from them the humility that comes from watching something you’ve spent years working on turn to dust in your hands. And I discovered—by dissecting their cold carcasses—the many ways I might rob their organs and bones, their images and characters and settings and metaphors, and rearrange them, reimagine them, as short stories.

    – So much revision, I’ve discovered, is about coming to terms with that word: gone. Letting things go. When revising, the beginning writer spends hours consulting the thesaurus, replacing a period with a semicolon, cutting adjectives, adding a few descriptive sentences—whereas the professional writer mercilessly lops off limbs, rips out innards like party streamers, drains away gallons of blood, and then calls down the lightning to bring the body back to life. 

    – One more draft made ten drafts. And the tenth draft sold. I wrote over one hundred pages for the thirteen that were published. 

    – I have thrown away thousands of pages—and sometimes you need to do that; sometimes you have to start over. But sometimes you don’t. Sometimes your story needs some serious renovation—the walls are full of mold, the roof is leaking—and sometimes it simply needs some cosmetic work, a little paint splashed on the walls. 

    – I’ve discovered that revision is far less intense and traumatic when I begin a story with its end in mind. I used to be an organic writer who had no game plan, who followed my tooth-and-claw-instinct, who considered writing an act of discovery. 

    – Sometimes he (Dan Chaon) lays the pages down on the floor and wanders among them, rearranging them, isolating some scenes, crumpling up others and tossing them aside, until finally he decides what the story is about and returns to his desk to realize the piece in a shorter form. 

    – I used to consider editing something you did once a story was completed. I now begin each day by reading what I have already written. 

    – Faulkner said, Kill your darlings, and in that tradition I created a Cemetery folder. (No doubt you are less morbid than I am, so feel free to call yours The Compost Heap—the idea is the same.) In it I have files—tombstones, I call them—with titles like “Images” or “Metaphors” or “Characters” or “Dialogue.” Into these I dump and bury anything excised from a story. For some reason, having a cemetery makes it easier to cut, to kill. Because I know the writing isn’t lost—it has a place—and I can always return to the freshly shoveled grave and perform a voodoo ceremony. 

    – The original Rocky, the scrappy southpaw who lives in a filthy apartment and reams of a better life, who rises early and falls asleep late, who wants only respect and who everybody thinks is a bum, has something to teach every writer trying to break into the business. 

    – I wasn’t offended. I was inspired. I would tape his—and so many other editorial remarks—to the wall near my desk. The wall of shame, I called it. Everybody thought I was a bum, like Rocky, or so I thought. And every morning, when I woke up to hammer, I would stand there, coffee mug hot in my hand. My thoughts, starting at their comments, were somewhere between I’m going to get you, and I’d better do better. 

    – You know how many rejections “In the Rough” racked up? Thirty-nine.

    – Remember – thirty-ninth rejection. 

    – After you spend those countless hours pushing sentences around, after you polish a story until it glows, nobody is going to approach you on the street and seize your hand and say, “Congratulations! You did it!” There’s more work to be done. The same stubborn mind-set that informs your craft must inform the often frustrating, sometimes humiliating work of submission (such a apt word, no?). And you need to know that breaking into magazines is about talent, yes, but also doggedness. 

    – When submitting your work, know the odds. Look at a magazine like Glimmer Train. Every year it receives some forty thousand submissions—of which it publishes about forty. Yeah. That means no matter how badass your story is, it’s probably going to get rejected. Take the hit. Smile through your mouth guard. Retreat to your corner. Spit into a bucket. Say a few Hail Marys. Then get back in the fight. 

  • Dragonfired (book 3)

    By J. Zachary Pike

    – Nove’s fourth principle of universal irony proved, by way of substitution, that planning increases the possibility of an unforeseen outcome. This was widely recognized well before Nove’s time; an old Tinderkin proverb said that every wedding held at least one disaster, and the best anyone could hope for was that it wasn’t the choice of spouse. 

    – The great philosopher-scientist demonstrated that planning builds expectations for things to go right, which proportionally increases the ironic potential for things that go wrong. Blocking off avenues for expected problems only creates the sort of ironic ripples in the fabric of reality that lead to truly spectacular misfortunes. 

    – Ignorance is a commodity. In any economy where knowledge has value, ignorance does as well…Governments rise and fall based on the careful cultivation and utilization of mass ignorance. 

    – “You have nothing to apologize for, my good man,” said Poldo brightly. “Let’s save blame for those that deserve it.” 

    – It was as perfect a moment as I’ve ever lived—where my purpose and everythin’ I wanted and what the world needed most all lined up.

    – So I smoke, and I eat, and I try to do what I can to get those poor sods in the field some better treatment. It ain’t much, but it’s what I can do. The key is to get over it. Just go with the flow. 

    – Yeah, well revenge is a lot easier than justice. 

    – every day was a reminder that reality is always much messier than theory allows for. 

    – “When observed from a close perspective, how can destiny be distinguished from coincidence?…Up close, fate looks like tiny connections. Moments of serendipity. Tragic accidents. And yes, coincidences large and small,” Jynn continued, pacing back and forth in front of the students. “Yet theoretically, from a distance, one could see a continuous chain running through otherwise disparate events to a planned conclusion.”

    – Then get it fixed or I’m going to have actions with someone. 

    – Yet he also knew that coincidence and destiny are much the same, in the way that raindrops and the ocean are the same; one might have been more vast and powerful and dangerous than the other, but they were made of identical components

    – “Not just any rich folks,” said Heraldin. “Private equity. The Dark Money. It moves like a predator through the undercurrents of the market, and once it has a business in its tentacles, it slowly drains the very soul from it.” 

    – Pillage a town’s gold, and you’ll be rich for a day. Make a town systematically dependent on services that only you provide, and you’ll be rich for a lifetime.” 

    “Curiosity is not proof” said Mr. Flinn. “Questions are not evidence.”  “Optimism is not a strategy,” countered Goldson. 

    – And, so, Nove’s first principle of universal irony is best observed by avoiding statements that set expectations for the universe to upset.

    – It’s about odds, not  certainty. There can be no irony in a certain universe. And our universe is most uncertain.

    – Straightforward derivations of Nove’s second principle demonstrated that the desirability of an object decreases the likelihood that it was within a given radius of those desiring it. 

    – But it ain’t the odds, it’s the stakes.

    – All the world’s evils are so much easier to spot in someone else…”  “Well, all the world’s evils are only possible to fix in ourselves.” 

    – For those who fear to tread new paths, it would be. But for those with bold hearts, with the strength and courage to dance with the thunderstorm and carve new paths with the lightning…

    – Ye were tryin’ to make the world right when the world’s doin’ everythin’ it can to stay wrong. 

    – All eyes were on the sprite. Unfortunately, according to Nove’s fifth principle of universal irony, that only served to further the delay the announcement. Anyone who has had a birthday party, opened holiday presents, or watched a clock for the end of a particularly painful class knows that time seems to pass more slowly while waiting for a desirable event….attention and anticipation delay events and distort time. 

    – It means letting go of the anger, of the hurt. You still know you felt it, and you still remember it, but you won’t let it control you. Because hanging on to the pain keeps hurting you. It holds you back. Releasing it sets you free, and freedom is power. 

    – Forgiveness is an act of iron will, and it takes a strength of mind and heart

    – “And you aren’t born with it (destiny)…Destinies are places where the weave twists, like them whirlpools in the river. They show up at certain times or under particular circumstances, and if the right sort of person gets caught in their pull, they’ll be drawn toward the middle. Past a certain point, there’s no escaping it. But before then, people can pull themselves out.” 

    – History’s full of people who might’ve saved the world if they hadn’t decided to take over the family business or see how things worked out with a lover. 

    – Pathalan, like many members of the clergy, had a strong faith that the gods were responsible for much of the past, and an even more emphatic belief that they almost never had anything to do with the present. 

    – “Then a real hero of legend might arise,” Brouse said. “That seems like a good thing,” said Alithana. “The world needs more heroes these days.” “Nah, the world needs more caring people willing to do hard work fo the common good.” Brouse grabbed his pack and grimaced up at Niln’s face. “But bein’ nice and sacrificing for others don’t get you in the Agekeeper’s scrolls. To be a legend? To have some big, reality-warping destiny, a hero needs somethin’ really horrible to stand against. You don’t get that sort of hero without a darkness that might destroy all of Arth.” 

    – A part of Kaithe knew these tricks, these clever little ruses she set up to absolve herself and place the guilt for her transgressions firmly with circumstance. 

    – People don’t want to be ethical. They want to believe they’re ethical, and there’s a lot of skeletons in the gap between those two. 

    – Proof is no better than a lie if people don’t want to believe it.

    – a clever idiom can walk through many gates where facts and rational arguments will be detained, questioned, and hung in the morning. 

    – there was little good in letting fear bind her 

    – Or, put another way, a person cannot avoid saying things that might be ironic, because it’s actually more ironic when an unexpected statement of behavior leads to unexpected consequences. 

    – “I…uh…well, death is a part of life—the last bit, aha, and…I…well, it’s good to not make it more than it is…” Ignatius found it difficult to explain himself to the small child because, like so many people called out by children, his rationale was stupid. Much fo what passes for wisdom are actually attempts to paper over faults and weaknesses with pithy slogans. 

    – “You came back for me…why?” “Because he couldn’t live in a world without you,” said Heraldin softly. “I think…I think he knew that some treasures you cannot keep, no matter how much you wish it was different. But they are still worth everything. And he gave everything for you.”

    – Pathalan found religion much more palatable when it was stripped of all the belief and obedience, and all that remained was unquestioned authority, free meals, and a complete lack of accountability. The life of a clergy member was a comfortable one, provided you set aside the gods. 

    – He pushed the grief down beneath the surface; not to smother it, but to plant the seed that would bear the fruits of justice. 

    – “The world must change, but you cannot separate what it will be from how it will be made…For the way of the Wall and finances is brutal and unjust and merciless, but Mankind was all of those things before the first coin was minted, and it will be so after the Wall and its banks crumble to ruins.” 

    – Borne on a languid tide of music and light, the stones slowly began to rise. 

    – “I prefer the term tactical repositioning…Postponing my victory in light of ongoing circumstances…You got a lot of euphemisms for the coward’s path.” “A little fear can be healthy, and excessive courage is a liability.” 

    – Flinn tried to argue as he was lifted, but his mouth was covered by the massive hero’s grip. his arms were pinned to his sides, and his legs kicked uselessly at the air around him. His muffled protests died away when he was level with the Ogre’s face. There was a finality in the Ogre’s tiny, angry eyes. “Justice…Brunt style!” growled Brunt, and squeezed.  A damp crunch filled the air… Just how good the end of chapters and the first line of the next chapter play off each other. Were all the books like that? 

    – “Of course it’s true!” snapped Johan. “It will be true because we say it’s true! Truth is what everybody knows, what everybody wants to know! They want their king to be good, to fight for them, to be on their side! They want to be certain of who the forces of darkness are, and they want to now they’re kept at bay! They want their heroes to triumph! The hero always triumphs!”

    – Yet when Grom visited temples, they didn’t talk about the Felfather as a being so much a concept. The name Mannon was synonymous with Evil;  encountering him in a dungeon was like having Hospitality over the dinner or meeting Travel on the street. 

    – “Evil? What a silly, outmoded term. I am self-interested, and self-interest is practically a virtue. It inspires people, drives them, to moral labor, and powers the thriving economy that builds all of our wondrous things! Why, imagine what life would be life if every person stopped eating, stopped bathing, stopped caring for themselves in general.”

    – “You can get good competition along any line you divide people by—open conflict too, if you’re lucky—and the more obvious a line the better.” 

    – If the old berserker had a destiny, if there was some grand purpose in his life, it needed to show up soon. Niln had told him the scriptures would show him the signs, and signs couldn’t get much clearer than this. But his old friend had also said that he’d know what to do when the time came, and here at the intersection of now and never, Gorm couldn’t father what to do.

    – “It’s easy to spot your parents flaws. It’s much harder to avoid inheriting them,” said Jynn… 

    – At high enough population destiny, concepts such as “possibility” or “probability” break down. One-in-a-million chances become near certainties, and even more outlandish odds become the norm.

    – For Nove, hope wasn’t a wish. It was a mathematical fact. You have to consider the best possible scenario.

    – Fulgen – the god of light in dark places 

    – His foul breath was wasted. Destiny flows like a river, running across the rough and uneven horizons of possibility. Its flows join and split as they make their way through time, but when probability and prophecy channel enough fates together, it becomes as unstoppable as a flash flood tumbling through a canyon. 

    – Poldo took a deep breath. The topic was predictable as gravity; in corporate physics, every action has an equal and opposite effort to avoid consequences.

    – Fulgen taught that every soul held the capacity for works of evil and destruction, but also the seeds of beauty and creation. Anyone’s path to lasting glory led them to stand against the vile within and work to foster good throughout.